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Paul wrote to Timothy instructing him to not be despised for his youth. But isn’t that at least a little like what the church does to its youth today? Perhaps the church does not despise its youth, but isn’t it at least a little dismissive of them? Instead of being integrated into the body of the church, youth are being entertained and occupied. What happens when they become young adults? The church has not prepared the next generation of Christians for their emerging adulthood years. Millennials and Gen Zers should be stepping into greater leadership and service roles in the church but are instead walking away from it altogether. Those who remain have been ill-prepared to endure in a post-Christendom society. There is a simple three-part message young adult Christians need to hear: Youth is no obstacle to Christ; the world is an enemy of God; and the best way to respond to this world is love. This message encourages young adults to commit to following Jesus now, prepares them for pushback they may face because of it, and instructs them on essential and practical ways to live in light of this hostility.
About the Book A year earlier, Derek Riley, a former special operations Marine, had been working for the Department of Energy. His unique job assignment had him crossing paths with Doctor Susan Parker, an established professor of anthropology for Washington State University. His life was turned upside down when a sadistic government agent gave him an order he could not fulfil. Framed for murder, their lives became thrust together when this unlikely couple were forced to go on the run. Not only was every federal and state law enforcement agency looking for them, but they were also being hunted by a secret group of government assassins. Having gone into hiding, Derek and Susan nearly disappear...
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Why did half the people on New Hanover, a small island north of New Guinea, vote for Lyndon Baines Johnson to be their ruler in 1964? Dorothy K. Billings believes that this sort of action_seen in New Guinea and other parts of Melanesia_is part of the 'cargo cult' phenomenon, or micronationalist movements which are principally regarded as responses to European colonialism. Based on thirty-five years of fieldwork and observation, Cargo Cult as Theater demonstrates how the 'Johnson Cult,' originally mocked and ridiculed by the outside world, should be seen as an ongoing political performance meant to consolidate local power and advance economic development. This fascinating study follows the changes in this community ritual, from the time of the white 'master' to post-colonial self-determination, and reveals the history of this people's attempt to gain intellectual, moral, economic, and political control over their own lives.