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Modern Pentecostalism in America began around the turn of the twentieth century, and most historians of this history have drawn from the available English-language sources. Very few historians of American Pentecostalism knew of source materials in the Scandinavian languages of Norwegian and Swedish. This present volume argues that American Pentecostal history cannot be understood apart from both the texts and the people who participated in and contributed to the Pentecostal movement in America, including first-generation immigrants from Scandinavia and second-generation Scandinavian-Americans. Revising Pentecostal History describes ways in which Scandinavian-Americans have contributed to and played a role in the development of the Pentecostal movement. The volume presents crucial findings from rarely, if ever, used sources that inform how American Pentecostalism is understood. These findings prompt a revising of Pentecostal history.
Modern Pentecostalism in America began around the turn of the twentieth century, and most historians of this history have drawn from the available English-language sources. Very few historians of American Pentecostalism knew of source materials in the Scandinavian languages of Norwegian and Swedish. This present volume argues that American Pentecostal history cannot be understood apart from both the texts and the people who participated in and contributed to the Pentecostal movement in America, including first-generation immigrants from Scandinavia and second-generation Scandinavian-Americans. Revising Pentecostal History describes ways in which Scandinavian-Americans have contributed to and played a role in the development of the Pentecostal movement. The volume presents crucial findings from rarely, if ever, used sources that inform how American Pentecostalism is understood. These findings prompt a revising of Pentecostal history.
For centuries, Pentecostalism has played a significant role in oppressively shaping the life of formerly colonized people of Africa. Moreover, its theologies have perpetuated neocolonial policies developed through the lens of colonial legacies rooted in la mission civilizatrice (mission to civilize). However, since the 1980s, Neo-Pentecostalism is increasingly reshaping the Congolese Christendom. It sanctions the theologies of a prosperity gospel rooted in an uncritical reading of the Bible and self-theologizing informed by a lack of literal, contextual translation effects. This book argues that the prosperity gospel bankrupts its adherents—in this case, the vulnerable, impoverished sectio...
Must the church be either charismatic or sacramental? In this book, Terje Hegertun argues that she has the privilege of being both. The Day of Pentecost formed her identity and shaped her conviction of being lifted on the arms of grace and pushed forward by the power from on high. In the midst of her vulnerability and failure, the worldwide faith community is a composition of the Spirit. One of the greatest gifts the church may offer the world is simply to be church: a charismatic-sacramental fellowship, a dwelling place of God's Spirit. A church nurtured by graceful charismatic and sacramental gifts fosters a mature congregational spirituality distinguished by hospitable relations. Thus, the Spirit of God plays the main role of being the comprehensive principle of Christian unity across denominational lines.
This book investigates the life and leadership of Lewi Pethrus, a monumental figure in Swedish and international Pentecostalism. Joel Halldorf describes Pethrus’ role in the emergence of Pentecostalism in Sweden, the ideals and practices of Swedish Pentecostalism, and the movement’s turn to professional party politics. When Pentecostals in the USA ventured into politics, they became allied with the Republican party, and later Donald Trump. The Swedish Pentecostals took another route: while culturally conservative, they embraced the progressive economic politics of the Social Democratic party. During the 2010s, they have also rejected the nationalism of the growing populist movement. Halldorf analyzes and explains these differences between Swedish evangelicals and Pentecostals on the one hand, and the Religious Right in the USA on the other.
How can we understand God's work in a world permeated with evil? Narrating her own wrestling with evil as well as engaging in biblical and philosophical analysis, biblical scholar Ingrid Faro explores the many dimensions to evil in a way that is soberly honest, biblically engaged, and theologically nuanced.
In Lewi Pethrus’ Ecclesiological Thought 1911-1974: A Transdenominational Pentecostal Ecclesiology, Tommy Davidsson presents a chronological survey of the ecclesiology of the Swedish Pentecostal pioneer, Lewi Pethrus (1884-1974). The presentation is the first study of its kind and it demonstrates by means of a historical analysis the underlying factors that contributed to the formation of ecclesiological beliefs among Pentecostals. The insights from the historical analysis are then applied to a global setting. By employing Roger Haight’s Transdenominational Ecclesiology, Davidsson proposes a methodology that serves as a helpful tool when assessing the unifying values that characterise highly diverse Pentecostal communities worldwide.
Suvanto has studied the political and ideological conservatism of Britain, the United States, Germany and France with references to Scandinavian countries. He also discusses the nature of traditionalism and its influence on the development of conservatism. Suvanto emphasizes the pragmatism and the consistency of conservatism. It has played a great part in the collapse of communism. Suvanto's book was first published in Finnish in 1994 and it was chosen as the best historical book in Finland in that year.
How does one make disciples and plant the church in a secular environment? Does it take technical production? Is a great venue or “mother” church necessary? Does it take a well-networked team? Tangible factors such as these are easily remedied by consulting seasoned, church planting experts. Yet, what if some obstacles to plant the church aren’t tangible at all? The Spirit and the Secular examines the ways that Spirit-led Christians trust the Holy Spirit while church planting amidst a secular cultural backdrop. A review of Luke and the Acts of the Apostles traces a Spirit-led Christ and Spirit-led church as they make disciples. To better discern the challenge of what it means to be a c...
We are witnessing an unprecedented technological revolution. Every sphere of life from communications, work, economy, leisure, our homes, and health care is being digitised. These far-reaching changes demand careful consideration and discernment by churches participating in God’s redemptive work around the world. Digitalization of society is radically changing both the methods and conditions of missions. For the first time, this book explores the implications of digitality for Missio Dei in thought and practice. Bringing together theologians, missiologists, computer scientists and practitioners, the book considers a diverse range of topics from evangelism to pastoral care, cyber pilgrimages to biases in algorithms, public theology to homiletics and inculturation to contextualization.