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墨子全譯
An English translation of the complete work and the first bilingual version in any European language. It is one of the small number of key texts surviving from the first flowering of Chinese philosophy during the Warring States period.
The Analects of Confucius
Compiled by disciples of Confucius in the fourth century B.C.E., The Analects of Confucius is a collection of aphorisms and historical anecdotes embodying the basic values of the Cunfucian tradition: learning, morality, ritual, decorum, and filial piety. Reflecting the model eras of Chinese antiquity, the book is valued for its insights into the successful governance of the empire and its ideal organization of society. -- Jacket flap.
Mozi
Mozi (fifth century B.C.) was an important political and social thinker and formidable rival of the Confucianists. He advocated universal love--his most important doctrine according to which all humankind should be loved and treated as one's kinfolk--honoring and making use of worthy men in government, and identifying with one's superior as a means of establishing uniform moral standards. He also believed in the will of Heaven and in ghosts. He firmly opposed offensive warfare, extravagance--including indulgence in music and allied pleasures--elaborate funerals and mourning, fatalistic beliefs, and Confucianism.
The Classic of Changes
Used in China as a book of divination and source of wisdom for more than three thousand years, the I Ching has been taken up by millions of English-language speakers in the nineteenth century. The first translation ever to appear in English that includes one of the major Chinese philosophical commentaries, the Columbia I Ching presents the classic book of changes for the world today. Richard Lynn's introduction to this new translation explains the organization of The Classic of Changes through the history of its various parts, and describes how the text was and still is used as a manual of divination with both the stalk and coin methods. For the fortune-telling novice, he provides a chart of...
The Complete Works of Zhuangzi
Only by inhabiting Dao (the Way of Nature) and dwelling in its unity can humankind achieve true happiness and freedom, in both life and death. This is Daoist philosophy’s central tenet, espoused by the person—or group of people—known as Zhuangzi (369?-286? B.C.E.) in a text by the same name. To be free, individuals must discard rigid distinctions between good and bad, right and wrong, and follow a course of action not motivated by gain or striving. When one ceases to judge events as good or bad, man-made suffering disappears and natural suffering is embraced as part of life. Zhuangzi elucidates this mystical philosophy through humor, parable, and anecdote, deploying non sequitur and ev...
Asian Classics on the Victorian Bookshelf
The interest among Victorian readers in classical literature from Asia has been greatly underestimated. The popularity of the Arabian Nights and The Rubaiyat of Omar Khayyam is well documented. Yet this was also an era in which freethinkers consulted the Quran, in which schoolchildren were given abridgements of the Ramayana to read, in which names like 'Kalidasa' and 'Firdusi' were carved on the façades of public libraries, and in which women'sbook clubs discussed Japanese poetry. But for the most part, such readers were not consulting the specialist publications of scholarly orientalists. What then were the translations that catalysed these intercultural encounters? Based on a unique metho...
Xunzi
Xunzi asserted that the original nature of man is evil, differing on this point from Mencius, his famous predecessor in the Confucian school. In the most complete, well-ordered philosophical system of his day, Xunzi advocated the counteraction of man's evil through self-improvement, the pursuit of learning, the avoidance of obsession, and observance of ritual in life. Readers familiar with Xunzi's work will find that Burton Watson's lucid translation breathes new life into this classic. Those new to Xunzi will find his ideas on government, language, and order and safety in society surprisingly close to concerns of our own age.
孟子
Mencius, who lived in the 4th century B.C., is second only to Confucius in importance in the Confucian tradition. The Mencius consists of sayings of Mencius and conversations he had with his contemporaries. When read side by side with the Analects, the Mencius throws a great deal of light on the teachings of Confucius. Mencius developed many of the ideas of Confucius and at the same time discussed problems not touched upon by Confucius. He drew out the implications of Confucius' moral principles and reinterpreted them for the conditions of his time. As the fullest of the four great Confucian texts, the Mencius has been the required reading amongst Chinese scholars for two thousand years, and it still throws considerable light on the character of the Chinese people.
The Tales of the Heike
Originally written in the mid-thirteenth century, The Tales of the Heike chronicles the epic Genpei war, a civil conflict that marked the end of the power of the Heike clan and changed the course of Japanese history. Featuring a vivid cast of characters, the book depicts the emerging world of the medieval samurai and recounts in absorbing detail the chaos of the battlefield, the intrigue of the imperial court, and the gradual loss of courtly tradition. This new, abridged translation presents the work's most gripping episodes and includes woodblock illustrations, a glossary of characters, and an extended bibliography.
Traditional Japanese Literature
Traditional Japanese Literature features a rich array of works dating from the very beginnings of the Japanese written language through the evolution of Japan's noted aristocratic court and warrior cultures. It contains stunning new translations of such canonical texts as The Tales of the Heike as well as works and genres previously ignored by scholars and unknown to general readers.
