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The Bazaar in the Islamic City
The Middle Eastern bazaar is much more than a context for commerce: the studies in this book illustrate that markets, regardless of their location, scale, and permanency, have also played important cultural roles within their societies, reflecting historical evolution, industrial development, social and political conditions, urban morphology, and architectural functions. This interdisciplinary volume explores the dynamics of the bazaar with a number of case studies from Cairo, Damascus, Aleppo, Nablus, Bursa, Istanbul, Sana'a, Kabul, Tehran, and Yazd. Although they share some contextual and functional characteristics, each bazaar has its own unique and fascinating history, traditions, cultural practices, and structure. One of the most intriguing aspects revealed in this volume is the thread of continuity from past to present exhibited by the bazaar as a forum where a society meets and intermingles in the practice of goods exchange-a social and cultural ritual that is as old as human history.
Sugar in the Social Life of Medieval Islam
In Sugar in the Social Life of Medieval Islam Tsugitaka Sato explores the actual day-to-day life in medieval Muslim societies through different aspects of sugar. Drawing from a wealth of historical sources - chronicles, geographies, travel accounts, biographies, medical and pharmacological texts, and more - he describes sugarcane cultivation, sugar production, the sugar trade, and sugar’s use as a sweetener, a medicine, and a symbol of power. He gives us a new perspective on the history of the Middle East, as well as the history of sugar across the world. This book is a posthumous work by a leading scholar of Middle Eastern and Islamic studies in Japan who made many contributions to this field.
World Military History Bibliography
Preclassical and indigenous nonwestern military institutions and methods of warfare are the chief subjects of this annotated bibliography of work published 1967–1997. Classical antiquity, post-Roman Europe, and the westernized armed forces of the 20th century, although covered, receive less systematic attention. Emphasis is on historical studies of military organization and the relationships between military and other social institutions, rather than wars and battles. Especially rich in references to the periodical literature, the bibliography is divided into eight parts: (1) general and comparative topics; (2) the ancient world; (3) Eurasia since antiquity; (4) sub-Saharan Africa and Oceania; (5) pre-Columbian America; (6) postcontact America; (7) the contemporary nonwestern world; and (8) philosophical, social scientific, natural scientific, and other works not primarily historical.
Neonationalist Mythology in Postwar Japan
Radhabinod Pal was an Indian jurist who achieved international fame as the judge representing India at the Tokyo War Crimes Tribunal and dissented from the majority opinion, holding that all Japanese “Class A” war criminals were not guilty of any of the charges brought against them. In postwar Japanese politics, right-wing polemicists have repeatedly utilized his dissenting judgment in their political propaganda aimed at refuting the Tokyo trial’s majority judgment and justifying Japan’s aggression, gradually elevating this controversial lawyer from India to a national symbol of historical revisionism. Many questions have been raised about how to appropriately assess Pal’s dissenti...
The Oxford Handbook of the Sociology of the Middle East
"Book Abstract: The sociology of the Middle East has been an expanding field of inquiry since the aftermath of WWII when phenomena as diverse as urbanization, internal and international migration, and peasant societies attracted the attention of scholars working on the region. The Middle East became central in key sociological debates on modernization theory and the critical responses. The Oxford Handbook of the Sociology of the Middle East connects this historical trajectory with the emergence of the sociology of Islam, inspired by Max Weber. It explores how within the global community, the Middle East has become a terrain of heightened concern within the post-Cold War context, where the pr...
State and Rural Society in Medieval Islam
This book deals with the evolution of Islamic state and society from the 10th to the 14th centuries, focusing on the history of the Arab society under the iqṭā‘ (allocated tax revenue) system. The book offers a well documented study of the system with its use of hitherto unpublished Arabic manuscripts. The introductory chapter deals with the historical origins of the iqṭā‘ system, while chapters that follow discuss the history of the system in Iraq, Syria and Egypt, including systematic studies on the rural life and peasantry in Egypt. State and Rural Society in Medieval Islam is the first thorough, book-length study to show how this system may explain various historical phenomena in medieval Islam. The iqṭā‘ system now can be seen as a system with a comprehensive life of its own.
Selections from Subh al-A'sha by al-Qalqashandi, Clerk of the Mamluk Court
Ṣubḥ al-A‘shā by al-Qalqashandī is a manual for chancery clerks completed in 1412 and a vital source of information on Fatimid and Mamluk Egypt which, for the first time, has been translated into English. The text provides valuable insight into the Mamluk and earlier Muslim eras. The selections presented in this volume describe Cairo, Fustat and the Cairo Citadel and give a detailed picture of the Fatimid (AD 969–1172), Ayyubid (AD 1172-1250) and Mamluk (AD 1250–1412) court customs, rituals and protocols, and depict how the Mamluk Sultanate was ruled. It also contains a wealth of details covering the geography, history and state administration systems of medieval Egypt. An introduction preceding the translation contextualizes al-Qalqashandī’s role and manu□script, as well as introducing the man himself, while detailed notes accompany the translation to explain and elaborate on the content of the material. The volume concludes with an extensive glossary of terms which forms a mini-encyclopaedia of the Fatimid and Mamluk periods. This translation will be a valuable resource for any student of medieval Islamic history.
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Pandemic Disease in the Medieval World
The plague organism (Yersinia pestis) killed an estimated 40% to 60% of all people when it spread rapidly through the Middle East, North Africa, and Europe in the fourteenth century: an event known as the Black Death. Previous research has shown, especially for Western Europe, how population losses then led to structural economic, political, and social changes. But why and how did the pandemic happen in the first place? When and where did it begin? How was it sustained? What was its full geographic extent? And when did it really end?
