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Buddhist India
1903. In this volume Rhys, the celebrated Buddhist scholar, attempts to describe ancient India, during the period of Buddhist ascendancy, from the point of view, not so much of the brahmin, as of the rajput. The two points of view naturally differ very much. Priest and noble in India have always worked very well together so long as the question at issue did not touch their own rival claims as against one another. When it did-and it did so especially during the period referred to-the harmony, as will be evident from the following pages, was not so great.
Buddhist Suttas
This is the extended and annotated edition including * an extensive annotation of more than 10.000 words about the history and basics of Buddhism, written by Thomas William Rhys Davids * an interactive table-of-contents * perfect formatting for electronic reading devices This book contains complete and/or excerpts from the following Buddhistic suttas: 1. The Book of the Great Decease (the Mahâ-parinibbâna-Suttanta), which is the Buddhist representative of what, among the Christians, is called a Gospel. 2. The Foundation of the Kingdom of Righteousness (the Dhamma-kakka-ppavattana-Sutta), containing the Four Noble Truths, and the Noble Eightfold Path which ends in Arahatship. 3. The Discuss...
Early Buddhism
Buddhism (reprint London 1908 edn.)
Mahapadana Sutta
This is a detailed explanation as to why scholars and researchers of Buddhism can no longer be certain of the real teachings of Buddha. This is because of the rise of different Suttantas (discourses, teachings) that have hidden the original Suttantas.
Pali-English Dictionary
The merits and demerits of the work will be sufficiently plain even from the first fascicles. But one or two remarks are necessary to make the position of my colleague and myself clear. We have given throughout the Sanskrit roots corresponding to the Pali roots, and have omitted the latter. It may be objected that this is a strange method to use in a Pali dictionary, especially as the vernacular on which Pali is based had never passed through the stage of Sanskrit. That may be so; and it may not be possible, historically, that any Pali word in the canon could have been actually derived from the corresponding Sanskrit word. Nevertheless the Sanskrit form, though arisen quite independently, ma...
