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Ezechima
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RELIGIOUS SYNCRETISM IN AFRICAN CHRISTIANITY
Christianity among the African people, whether on the soil of Africa or in diaspora, is perceived and defined differently by different people. For instance, among African traditional religious people and Muslims, Christianity is a foreign religion that must not be allowed to thrive in Africa. To several Africans who profess Jesus, Christianity is good, but it is not adequate and effective enough to handle all human needs. Still, among some Western Christians and missionaries, African Christianity is superficial and lacks total commitment to Christ. Of course, the Africans are a cultural people with profound religious inclinations. Their traditional religion (ATR) has tremendously shaped thei...
Translating Human Rights in Education
The 2006 United Nations Convention on the Rights of Persons with Disabilities (UN CRPD) is the first human rights treaty to explicitly acknowledge the right to education for persons with disabilities. In order to realize this right, the convention’s Article 24 mandates state parties to ensure inclusive education systems that overcome outright exclusion as well as segregation in special education settings. Despite this major global policy change to tackle the discriminations persons with disabilities face in education, this has yet to take effect in most school systems worldwide. Focusing on the factors undermining the realization of disability rights in education, Julia Biermann probes cur...
Power and Conviction
This Element engages with recent attempts by economists and political scientists to rigorously estimate impacts of missionary work in sub-Saharan Africa. It argues that, although these efforts contribute to more accurate assessments of the 'true' effects of missionary presence, they also have a tendency to present Christian involvement in the region as a largely apolitical process, that was relatively unaffected by the rapidly evolving geopolitical and socio-cultural contexts of the colonial period. Countering this trend, this Element illustrates aspects of missionary behavior that were inherently more political and context-dependent, such as local struggles for religious hegemony between Protestants and Catholics and interactions between colonial regimes and the church-based provision of goods like education. The Element draws heavily on market-based theories of organized religious behavior. These perspectives are entirely compatible with the analytical language of economists and political scientists. Yet, they played surprisingly limited roles in recent literature on missionary impacts.
Child Domestic Work in Nigeria
For the last two decades, child domestic work carried out in Nigeria as well as in other countries in Africa, Latin America and Asia, has been given increasing attention by international policy makers and scientists. Yet, the research mainly focuses on the living and working conditions of these children, which also forms part of this book. However, in addition, political and pedagogical measures of intervention employed on international, national and local levels on child domestic work are also at the centre of analysis. Against the background of post-colonial theory the author studies the effects of social modernisation in Nigeria as a rapidly growing national economy on child domestic work and historically retraces the origins of this form of child work back to indigenous modes of socialisation and social security within the (pre-colonial) Nigerian extended family network. The research is based on field work in Nigeria, including interviews and documentary analysis.
