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Wayward Shamans
Wayward Shamans tells the story of an idea that humanity’s first expression of art, religion and creativity found form in the figure of a proto-priest known as a shaman. Tracing this classic category of the history of anthropology back to the emergence of the term in Siberia, the work follows the trajectory of European knowledge about the continent’s eastern frontier. The ethnographic record left by German natural historians engaged in the Russian colonial expansion project in the 18th century includes a range of shamanic practitioners, varied by gender and age. Later accounts by exiled Russian revolutionaries noted transgendered shamans. This variation vanished, however, in the translation of shamanism into archaeology theory, where a male sorcerer emerged as the key agent of prehistoric art. More recent efforts to provide a universal shamanic explanation for rock art via South Africa and neurobiology likewise gloss over historical evidence of diversity. By contrast this book argues for recognizing indeterminacy in the categories we use, and reopening them by recalling their complex history.
Turcologica Upsaliensia
The richly illustrated essays in Turcologica Upsaliensia tell the stories of scholars, travellers, diplomats and collectors who made discoveries in the Turkic-speaking world while affiliated with Sweden’s oldest university, at Uppsala. The study of Oriental languages, including Turkic, has a long tradition at Uppsala. The first part of the volume tells of famous Uppsala professors who were experts not only in Ottoman and Chaghatay, but also in smaller Turkic languages, and of their high esteem for Turkic culture. It also tells how collectors benefited from the Swedish court’s cordial relations with the Ottomans. The second part describes selected manuscripts, art objects and maps, calling readers’ attention to the cultural heritage preserved at the University Library, which is also accessible online. Contributors include: Göran Bäärnhielm, Jan von Bonsdorff, Bernt Brendemoen, Ulla Birgegård, Éva Á. Csató, Per Cullhed, Kristof D’hulster, Josef Eskhult, Mohammad Fazlhashemi, Gunilla Gren-Eklund, Hans Helander, Lars Johanson, Birsel Karakoç, Sabira Ståhlberg, Ingvar Svanberg, Fikret Turan, and Ali Yıldız.
An Empire of Others
Ethnographers helped to perceive, to understand and also to shape imperial as well as Soviet Russia?s cultural diversity. This volume focuses on the contexts in which ethnographic knowledge was created. Usually, ethnographic findings were superseded by imperial discourse: Defining regions, connecting them with ethnic origins and conceiving national entities necessarily implied the mapping of political and historical hierarchies. But beyond these spatial conceptualizations the essays particularly address the specific conditions in which ethnographic knowledge appeared and changed. On the one hand, they turn to the several fields into which ethnographic knowledge poured and materialized, i.e., history, historiography, anthropology or ideology. On the other, they equally consider the impact of the specific formats, i.e., pictures, maps, atlases, lectures, songs, museums, and exhibitions, on academic as well as non-academic manifestations.
Race and Racism in Modern Philosophy
An innovative, substantial intervention in critical race theory, this book brings together an impressive roster of thinkers to trace the question of race in modern philosophical inquiry and explore its influence on contemporary philosophy.
The German Invention of Race
In The German Invention of Race, historians, philosophers, and scholars in literary, cultural, and religious studies trace the origins of the concept of "race" to Enlightenment Germany and seek to understand the issues at work in creating a definition of race. The work introduces a significant connection to the history of race theory as contributors show that the language of race was deployed in contexts as apparently unrelated as hygiene; aesthetics; comparative linguistics; anthropology; debates over the status of science, theology, and philosophy; and Jewish emancipation. The concept of race has no single point of origin, and has never operated within the constraints of a single definitio...
Russian in the 1740s
During the 1740s, literate Russians mostly kept to traditional forms of written language. Although the linguistic reforms undertaken by Peter the Great earlier in the century affected printed secular texts and the imperial administration, these reforms were less radical than often assumed. This study draws conclusions based on an analysis that differs from earlier ones. First of all, the study examines the Russian language during a comparatively little-known decade of the eighteenth century. In doing so, it takes into account not only strictly linguistic data, but also developments in Russian society. Second, the investigation analyzes sources that are seldom valued for their linguistic content, thus offering a broader perspective on the Russian language of the period.
Succession to the Throne in Early Modern Russia
This revisionist history explores how the tsar's power was transferred in Russia over three centuries, as cultural practices and customs evolved.
History of Linguistics, 1996: Traditions in linguistics worldwide
The papers in this volume present a colourful picture of the range of research currently being undertaken in the field of the history of linguistics, with contribution both from established scholars and from younger researchers. The volume is organised on a geographical basis, with sections devoted to a number of different traditions in linguistics world-wide. The opening section is concerned with a number of general and methodological topics ranging from the notion of 'revolution' in linguistic historiography to the history of the study of ape language. The second section is devoted to 'missionary linguistics', an umbrella category for the early contacts of Europeans with non-European languages. Subsequent sections address individual traditions in linguistics: III. The Celtic Tradition; IV. The Chinese Tradition; V. The Georgian Tradition; VI. The Hebrew Tradition; VII. The Japanese Tradition; VIII. The Persian Tradition; IX. The Russian Tradition; X. The Tamil Tradition.
Foreigners in Muscovy
Between the late fifteenth and early eighteenth centuries, the State of Muscovy emerged from being a rather homogenous Russian-speaking and Orthodox medieval principality to becoming a multi-ethnic and multi-religious empire. Not only the conquest of the neighbouring Tatar Khanates and the colonisation of Siberia demanded the integration of non-Christian populations into the Russian state. The ethnic composition of the capital and other towns also changed due to Muscovite policies of recruiting soldiers, officers, and specialists from various European countries, as well as the accommodation of merchants and the resettlement of war prisoners and civilians from annexed territories. The presenc...
