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In 1937, Ursula Bower visited Nagaland at the invitation of a friend, and on a dispensary tour encountered the Naga people. She was so taken was with their striking dignity, tribal pride and unique culture that she arranged to live among them to write an anthropological study. But she became more than an observer – living alone among them, Ursula was integrated into their village life, becoming their figurehead when in 1944 the Japanese invaded the jungles of Nagaland from Burma. The Nagas turned to her for leadership and with the support of General Slim, her Naga guides were armed and trained to patrol and repel the Japanese incursions. The Nagas' courage and loyalty were duly recognised, and after the conflict Ursula, with Naga support, went on to run a jungle training school for the RAF. Later, with her husband, Tim Betts as Political Officer, she worked among the volatile tribes of the remote Apa Tani Valley, bordering Tibet. Following the Independence of India in 1947, Ursula returned to her highland roots, but to her death in 1988, her experiences among the Naga people shaped and directed her life.
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A candid reassessment of the role of anthropologists in mediating encounters between Western armies and non-Western peoples.
A unique collaboration between a senior Naga journalist and an eminent British historian looking at Naga involvement in the Second World War after Japanese and British forces converged on their land. The devastating battle lasted only a few months but in that time the Nagas played a key part in what was recently voted Britain's greatest battle.
Susan and John are having a very dull holiday in the country until they meet Worzel. They are amazed by the walking, talking bundle of clothes and straw. He's half scarecrow and half human but best of all, he's a wizard! Susan and John soon grow to love Worzel and share all sorts of magical adventures with their unusual friend.
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From the bestselling author of A History of the World in 21 Women They were famous queens, unrecognised visionaries, great artists and trailblazing politicians. They all pushed back boundaries and revolutionised our world. Jenni Murray presents the history of Britain as you’ve never seen it before, through the lives of twenty-one women who refused to succumb to the established laws of society, whose lives embodied hope and change, and who still have the power to inspire us today.
What difference do individuals make to history? Are we all swept up in the great forces like industrialisation or globalisation, or is the world we inhabit shaped just as much by real people - leaders for example - and the decisions that they make? For better or for worse, the personalities of the powerful can affect millions of people and the future of countries: it matters who is in the driving seat, and who is making plans. Equally important: how is history itself made by those who keep the records? In History's People Margaret Macmillan explores the lives of the great and lesser-known figures of the past: men, women, explorers, rulers, dreamers, politicians, observers, campaigners. She l...
In late 1930s Britain, a young woman yearns for the exciting adventures that seem to be reserved exclusively for men. “Come visit me in India,” her friend Alexa writes, and Ursula Graham Bower does, unaware that Assam is where her dreams will come true.Flouting convention, she goes to live in the jungle-clad hills with reformed headhunters, the Zemi Nagas, where she finds fulfillment and a sense of purpose by recording their culture and providing much needed medical care. Her attempts to reconcile the distrustful Zemi with the British authorities are unsuccessful, until the 1942 Japanese invasion of Burma becomes the catalyst to heal the breach.The British Army recruits her into “V” ...
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. Beyond Observation is structured by the argument that the ‘ethnographicness’ of a film should not be determined by the fact that it is about an exotic culture – the popular view – nor because it has apparently not been authored – a long-standing academic view – but rather because it adheres to the norms of ethnographic practice more generally. On these grounds, the book covers a large number of films made in a broad range of styles across a 120-year period, from the Arctic to Africa, from the cities of China to rural Vermont. Paul Henley discusses films made within reportage, ...