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Basque-Armenian language parallels are undeniable, statistically significant, and suspiciously absent in the mainstream academia. This manuscript brings forth the works of many who have examined the Basque language and most particularly, Vahan Sarkisian (1954-2011), a Basqologist, professor and world-renowned academician, who served as a Director of the Chair of Romance Philology at the University of Yerevan, President of the International Association of Hispanics, Director of the Basque-Armenian International Journal - Araxes, and an honorary academician of Euskaltzaindia (1919), the official institution, which is responsible for the Basque language, its corpus and its status in society. He saw the obvious link between two ancient language branches, but left this world too soon. This manuscript is aimed to resurrect his research and revitalize this topic for a serious consideration across all scientific disciplines.
Die neue englischsprachige Reihe zur Mediävistik strebt eine methodisch reflektierte, anspruchsvolle Verbindung von Text- und Kulturwissenschaft an. Sie widmet sich den kulturellen Grundthemen der mittelalterlichen Welt aus der Perspektive der Literatur- und Geschichtswissenschaft. ‚Grundthemen' sind die kulturprägenden Denkbilder, Weltanschauungen, Sozialstrukturen und Alltagsbedingungen des mittelalterlichen Lebens, also z. B. Kindheit und Alter, Sexualität, Religion, Medizin, Rituale, Arbeit, Armut und Reichtum, Aberglauben, Erde und Kosmos, Stadt und Land, Krieg, Emotionen, Kommunikation, Reisen usw. Die Reihe greift wichtige aktuelle Fachdiskussionen auf und stellt ein Forum der in...
A comprehensive guide to Armenian writers and literature spanning five centuries. Combining features of a reference work, bibliographic guide, and literary history, it records the output of almost 400 authors who wrote both in Armenia and in the communities of the Armenian diaspora. Presents a general history of the literature, with chapters devoted to a single century and prefaced by information on the era's social, cultural, and religious milieus; followed by a section of biobibliographical entries for Armenian authors, a section of bibliographies and reference works, and a listing of anthologies of literature both in Armenian and in translation. Includes references to earlier authors and to sources of influence, both Armenian and non-Armenian. A final section contains bibliographies devoted to particular genres and periods, such as minstrels, folklore, and prosody. A thematic discussion of the works of more than 150 poets, historians, monks, and others highlights the themes that captured the imagination of Armenian authors.--From publisher description.
The Science Delusion offers a counterpart to the wave of aggressive anti-religionism exemplified by Richard Dawkins' 'scientific' critique of The God Delusion. Its aim is not to defend any specific religious faiths, but to show how what we call 'science' is as much based on irrational and dogmatically unquestioned beliefs as the most 'fundamentalist' religion. By cutting through the common myths and delusions that make up our idea of 'science', as well as those that science itself is founded upon, philosopher Peter Wilberg lays down a 'heretical' challenge to the quasi-religious authority that the modern scientific world-view wields in today's globalised Western media and culture. In contrast to the unthinking debate between secular atheists and religious theists, he argues that the question of God's reality does not depend on the existence or non-existence of a supreme being 'with' consciousness - but can be answered through a new understanding of God as consciousness.
Taking philosophical principles as a point of departure, this book provides essential distinctions for thinking through the history and systems of Western psychology. The book is concisely designed to help readers navigate through the length and complexity found in history of psychology textbooks. From Plato to beyond Post-Modernism, the author examines the choices and commitments made by theorists and practitioners of psychology and discusses the philosophical thinking from which they stem. What kind of science is psychology? Is structure, function, or methodology foremost in determining psychology's subject matter? Psychology, as the behaviorist views it, is not the same as the psychoanalyst's view of it, or the existentialist's, so how may contemporary psychology philosophically-sustain both pluralism and incommensurability? This book will be of great value to students and scholars of the history of psychology.
The fashioning of English gentlemen in the eighteenth century was modelled on French practices of sociability and conversation. Michele Cohen shows how at the same time, the English constructed their cultural relations with the French as relations of seduction and desire. She argues that this produced anxiety on the part of the English over the effect of French practices on English masculinity and the virtue of English women. By the end of the century, representing the French as an effeminate other was integral to the forging of English, masculine national identity. Michele Cohen examines the derogation of women and the French which accompanied the emergent 'masculine' English identity. While taciturnity became emblematic of the English gentleman's depth of mind and masculinity, sprightly conversation was seen as representing the shallow and inferior intellect of English women and the French of both sexes. Michele Cohen also demonstrates how visible evidence of girls' verbal and language learning skills served only to construe the female mind as inferior. She argues that this perception still has currency today.
Originally published in 1970, this book is the result of many years of study and research in the field. It begins with a geographic and ethnic survey of the land and Armenian people and traces the land’s prehistory back to the Old Stone Age. The origins of the wine-making and bronze-working industries are discussed, in which Armenia played a pioneering role. The outstanding Armenian contribution to Church art and architecture is also explored as is the contribution of Armenia to painting, philosophy, and science. The final section is devoted to an account of Soviet Armenia.
The book 99 is part of the Recognize 1915 project, dedicated to the 100th anniversary of the Armenian Genocide, due in 2015. We believe that every person, irrespective of nationality, must recognize and condemn such crimes against humanity. Only by spreading awareness we may achieve a day when all genocides are only in past.
The new edition includes a new foreword that looks at the impact the original edition had on both the lesbian and the mainstream cultures. The authors have added individual afterwords, describing how their lives were changed when their book went mainstream.
Looking at Jesus as a complete human being and philosopher, explores the most radical revolution in the history of philosophy--the differences Jesus made to metaphysics, epistemology, anthropology, and philosophical ethics and politics.