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Dr Bhimrao Ramji Ambedkar (1891-1956) is both the towering symbol of protest against age-old and contemporary forms of exploitation in India and a scholar-sage proposing fair terms of social association. An untouchable himself, he led a resolute and adroit struggle against untouchability and attempted to reformulate the terms of nationalist discourse in India. This selection draws from his major works, speeches, letters and memoranda.
The book is a collection of ten public lectures that were delivered annually from 2009 to 2018 as part of the Dr. B. R. Ambedkar Memorial Lecture Series, instituted by Ambedkar University Delhi. The lectures are an engagement with and a celebration of the memory of Dr. B. R. Ambedkar. At the same time, they reflect the speakers' specific concerns within their own domains of expertise and scholarship. The texts of the ten lectures included in this volume are by Bhikhu Parekh, Veena Das, Deepak Nayyar, Ashis Nandy, Upendra Baxi, Gopalkrishna Gandhi, Aruna Roy, Romila Thapar, Gopal Guru, and Homi K. Bhabha.
The Parliament is the visible face of democracy in India. It is the epicentre of political life, public institutions of great verve, and a regime of Rights. In a first-of-its-kind study, this book delves into the lived experience of the Indian Parliament by focusing on three distinct phases—the 1950s, the 1970s, and the 1990s and beyond. The authors argue against the widely held notion of its ongoing decline, and demonstrate how it has repeatedly, and successfully, responded to India's changing needs in six decades of existence. This comprehensive and authoritative study examines the changing social composition and differing modes of representation that make up the Lok Sabha and critically...
The most important contribution to the subject since John Rawls' A Theory of Justice. Sen argues that what we urgently need in our troubled world is not a theory of an ideally just state, but a theory that can yield judgments as to comparative justice, judgments that tell us when and why we are moving closer to or farther away from realizing justice in the present globalized world.
Much of the germinal work on the Indian Constitution has been done by legal experts and historians. The distinctiveness of this collection of essays is its focus on the Indian Constitution from the perspective of political theory. Contributors to this volume view the Constitution either as a political or as an ethical document, reflecting configurations of powr and interests or articulating a moral vision. Critically analysing the various aspects of the constitution, the essays discuss equality, freedom, citizenship, minority rights, democracy, rights, property and welfare.
A groundbreaking history of the political ideas that made modern India Violent Fraternity is a major history of the political thought that laid the foundations of modern India. Taking readers from the dawn of the twentieth century to the independence of India and formation of Pakistan in 1947, the book is a testament to the power of ideas to drive historical transformation. Shruti Kapila sheds new light on leading figures such as M. K. Gandhi, Muhammad Iqbal, B. R. Ambedkar, and Vinayak Savarkar, the founder of Hindutva, showing how they were innovative political thinkers as well as influential political actors. She also examines lesser-known figures who contributed to the making of a new ca...
This book examines how the BJP became the world’s largest political party. It goes beyond the usual narrative of the party’s Hindutva politics to explain how, under Narendra Modi, the party reshaped the Indian polity using its own brand of social engineering. According to the findings of this book, this reconstruction was cleverly powered by new caste coalitions, the claim of a new welfare state that focused on marginalised social groups and the making of a women-voter base. Based on data from three unique indices—the Mehta–Singh Social Index, which studies the caste composition of Indian political parties; the Narad Index, which calculates communication patterns across topics and au...
This innovative collection of essays draws together and compares the teachings of world and regional religions on the subject of economic morality.
Popular Hindi cinema has become a significant signpost of contemporaneity due to its construction of social language. Generally, Hindi cinema has been understood through internal (auteur or genre or cinéma verité) and external aspects (consumption spheres and moviegoers’ complex response in the form of catharsis or everydayness mimesis). However, cinema also needs a new way of discerning with respect to ‘Dalit Representation’. The study needs to look at the construction and meaning of the social language of Hindi cinema. Construction refers to exploring factors beyond the film industry responsible for shaping the social language. Meaning entails the exhibition of social language in the form of messages. Herein, relational exploration becomes crucial. The relationship between factors of social language of Hindi cinema and Dalits must be unraveled for understanding the meaning of social language for Dalits. Contested representation encompasses the nature of absence and presence of Dalits in Hindi cinema.