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Carnal Reading
The question of an erotic readership has always vexed scholars. With little evidence of anyone's actually reading erotic material, scholars have made due with variations of an "ideal reader" approach. Insofar as it presupposes authorial intention and a stable meaning this theoretical model proves unsatisfactory. Using an interdisciplinary approach, Carnal Reading proposes a new theory of erotic reading that refigures bodily responses as constitutive of cognitive understanding. Chapters explore the enthusiasm inspired by religious reading, the impressionable and "permeable" nature of the early modern body, contemporary literary critiques and the potential eroticism immanent in language.
Labyrinth of Digressions
With their appearance during the 1760s, the five instalments of Laurence Sterne's The Life and Opinions of Tristram Shandy, Gentleman caused something like a booksellers' hype. Small publishers and anonymous imitators seized on Sterne's success by bringing out great numbers of spurious new volumes, critical or ironic pamphlets, and works that in style and title express a congeniality with Tristram Shandy. This study explores these eighteenth-century imitations as indicators of contemporary assumptions about Sterne's intentions. Comparisons between the original, the first reactions, and a number of late eighteenth-century imitations, show that Tristram Shandy was initially read against the ba...
Reason and Religion in Clarissa
What distinguishes Clarissa from Samuel Richardson's other novels is Richardson's unique awareness of how his plot would end. In the inevitability of its conclusion, in its engagement with virtually every category of human experience, and in its author's desire to communicate religious truth, E. Derek Taylor suggests, Clarissa truly is the Paradise Lost of the eighteenth century. Arguing that Clarissa's cohesiveness and intellectual rigor have suffered from the limitations of the Lockean model frequently applied to the novel, Taylor turns to the writings of John Norris, a well-known disciple of the theosophy of Nicolas Malebranche. Allusions to this first of Locke's philosophical critics app...
Women, Philosophy and Literature
New work on women thinkers often makes the point that philosophical conceptual thought is where we find it, examples such as Simone de Beauvoir and the nineteenth century Black American writer Anna Julia Cooper assure us that there is ample room for the development of philosophy in literary works but as yet there has been no single unifying attempt to trace such projects among a variety of women novelists. This book articulates philosophical concerns in the work of five well known twentieth century women writers, including writers of color. Duran traces the development of philosophical themes - ontological, ethical and feminist - in the writings of Margaret Drabble, Virginia Woolf, Simone de Beauvoir, Toni Cade Bambara and Elena Poniatowska presenting both a general overview of the author's work with an emphasis on traditional philosophical questions and a detailed feminist reading of the work.
Heart Religion
A collection of ten essays on the phenomenon of evangelical piety most closely associated with the Evangelical Revival of the 1730s and 1740s. The essays ask whether the 'religion of the heart' predated the Revival and look at a range of possible influences.
The Brontës and Religion
This is the first full-length study of religion in the fiction of the Brontës. Drawing on extensive knowledge of the Anglican church in the nineteenth century, Marianne Thormählen shows how the Brontës' familiarity with the contemporary debates on doctrinal, ethical and ecclesiastical issues informs their novels. Divided into four parts, the book examines denominations, doctrines, ethics and clerics in the work of the Brontës. The analyses of the novels clarify the constant interplay of human and Divine love in the development of the novels. While demonstrating that the Brontës' fiction usually reflects the basic tenets of Evangelical Anglicanism, the book emphasises the characteristic spiritual freedom and audacity of the Brontës. Lucid and vigorously written, it will open up new perspectives for Brontë specialists and enthusiasts alike on a fundamental aspect of the novels greatly neglected in recent decades.
The Right Sort of Woman
The rhetoric surrounding Empire, freedom, and adventure are nowhere more striking than in nineteenth-century British women’s travel writing. The Right Sort of Woman charts the progression of British feminism in relationship to exploration of the Empire. Precious McKenzie introduces us to the lesser known writings of Florence Douglas Dixie, Mrs. Aubrey Le Blond, and Isabel Savory, and also revisits the more widely read travel texts of Isabella Bird Bishop and Mary Kingsley. Their travel writings explore the hotly debated Victorian ideologies of femininity, equality, and fitness. McKenzie contends that British women travel writers found opportunities for freedom when traveling abroad. Women travelers could participate in what were traditionally men’s sports – hunting, riding, canoeing, shooting, mountaineering – when far away from strict Victorian social codes of behavior. Because of their athletic pursuits while abroad, British women travelers found their health improved as did their self-reliance and self-confidence. McKenzie considers how sports shaped the British feminist movement and then became integral to the revolutionary image of the New Woman at the fin de siècle.
Styles of Meaning and Meanings of Style in Richardson's Clarissa
Using socially and culturally engaged discourse stylistics, Fulton explores ideologies of social formation, gender, and sexuality in the novel. The first part of the study, "Styles of Meaning," discusses Richardson's use of the genres of sententiousness (moral sentiments and proverbs) to engage questions of ideology. Fulton shows how Richardson draws on the socially significant difference between proverbs and maxims to develop contrasting styles in which his characters establish and defend personal identities in relation to family and friends. The second part, "Meanings of Style," explores ways in which meanings created through linguistic choices in the critical domains of gender and sexuality both sustain and sometimes betray characters struggling either to control or to resist being controlled by others. A contribution to both critical discussion of eighteenth-century fiction and to discourse stylistics committed to relating literary texts to their social and cultural contexts, this study introduces a mode of literary stylistic analysis with exciting possibilities for cultural studies.
Tom Stoppard in Conversation
British playwright Tom Stoppard in his own words
Correspondence with George Cheyne and Thomas Edwards
Samuel Richardson (1689–1761), among the most important and influential English novelists, was also a prolific letter writer. Beyond its extraordinary range, his correspondence holds special interest as that of a practising epistolary novelist, who thought long and hard about the letter as a form. The Cambridge Edition of the Correspondence of Samuel Richardson is the first complete edition of his letters. The present volume contains his correspondences with Dr George Cheyne and Thomas Edwards, linked not only by their pronounced medical content but also by their generally unguarded character. An early admirer of Richardson's Pamela (1740–41), Cheyne elicits some of the novelist's most significant statements concerning his own literary practice and tastes. Edwards, an astute literary critic as well as notable sonneteer, draws Richardson into expressing some remarkable insights as a close reader of poetry and prose.
