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This book examines how the young in Northeast Asia engage with the political, especially in terms of the production, reformulation, or contestation of their national identities. Through case studies covering China, Japan, South Korea, North Korea and Taiwan, the contributions provide a study of the online spaces where youth engage with current debates regarding national identities. The book also unpacks the distinctive forms of expression and negotiation of national identities favoured by younger generations across Northeast Asia and asks questions specifically raised by their political mobilisation. For example, how their public mobilisation for a given cause has forced them to rethink their place in national and global communities. This book will be a valuable resource for scholars and students of East Asian culture and politics, media studies and youth studies. The Introduction of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.
Presenting the collaborative work of 13 international specialists of contemporary Chinese culture and society, this book explores the spaces of creation, production, and diffusion of "youth cultures" in China among generations born since the 1980s. Defining the concept of "youth culture" as practices and activities that catalyze self-expression and creativity, this book investigates the emergence of new physical spaces, including large avenues, parks, shopping malls, and recreation areas. Building on this, it also examines the influence of non-physical places, especially digital cultures, such as online social networks, shopping platforms, Cosplay, cyberliterature, and digital calligraphy and argues that these may in fact play a more significant role in Chinese civil society today. As an exploration of how youth can be creative even in a coercive environment, China’s Youth Cultures and Collective Spaces will be valuable to students and scholars of Chinese society, as well those working on the links between space, youth, and culture.
In Working the System: Motion Picture, Filmmakers, and Subjectivities in Mao-Era China, 1949–1966, Qiliang He inquired into the making of the new citizenry in Mao-era China (1949–1976) by studying five preeminent Shanghai-based filmmakers. These case studies shed light on how individuals’ subjectivities took shape in the cinematic arena under a new sociopolitical system after 1949. He suggests that a filmmaker’s subjectivity was not fixed or stable but constantly in flux, requiring a host of “subjectivizing practices” to (re)shape and consolidate it. These filmmakers endeavored to reap maximal benefits from Mao’s sociopolitical system and minimize the disadvantages that would m...
This volume brings together an international team of prominent scholars from a range of disciplines, with the aim of investigating the many facets of the Chinese Communist Party’s 100-year trajectory. It combines a level of historical depth mostly found in single-authored monographs with the thematic and disciplinary breadth of an edited volume. This work stands out for its long-term and multiscale approach, offering complex and nuanced insights, eschewing any Party grand narrative, and unravelling underlying trends and logics, composed of adaption but also contradictions, resistance and sometimes setbacks, that may be overlooked when focusing on the short term. Rather than putting forward...
Conflicting Memories is a study of how the Tibetan encounter with the Chinese state during the Maoist era has been recalled and reimagined by Chinese and Tibetan authors and artists since the late 1970s. Written by a team of historians, anthropologists, and scholars of religion, literature and culture, it examines official histories, biographies, memoirs, and films as well as oral testimonies, fiction, and writings by Buddhist adepts. The book includes translated extracts from key interviews, speeches, literature, and filmscripts. Conflicting Memories explores what these revised versions of the past chose as their focus, which types of people produced them, and what aims they pursued in the ...
In the connected highlands of southwest China, Vietnam, and Laos, recalling the past is a highly sensitive act. Among local societies, many may actively avoid recalling the past for fear of endangering themselves and others. Oral traditions and rare archives remain the main avenues to visit the past, but the national revolutionary narrative and the language of heritagization have strongly affected the local expression of historical memory. Yet this does not prevent local societies from producing their stories in their own terms, even if often in conflict with both national and Western categories. Producing history, ethnohistory, historical anthropology, and historical geography in the Southe...
This book explains the increasing importance of value politics in Europe and Japan, shedding light on various arenas: social values; parties, elections and politics; public action, private sector and law; identity politics and religion; media and public spheres. It analyses how, against different but commensurable backgrounds, the rise of value politics alters (or not) the political game, for which purposes and with which effects. Applying both qualitative and quantitative methods from a wide range of primary and secondary sources, the comparison is organized by joining skills from experts of Japan and Europe and by systematizing a common analytical framework for the two cases. As such, it p...
The emotional, social, and economic challenges faced by migrants and their families are interconnected through complex decisions related to mobility. Tangled Mobilities examines the different crisscrossing and intersecting mobilities in the lives of Asian migrants, their family members across Asia and Europe, and the social spaces connecting these regions. In exploring how the migratory process unfolds in different stages of migrants’ lives, the chapters in this collected volume broaden perspectives on mobility, offering insight into the way places, affects, and personhood are shaped by and connected to it.
This book investigates how Uyghur-related violent conflict and Uyghur ethnic minority identity, religion, and the Xinjiang region, more broadly, became constituted as a ‘terrorism’ problem for the Chinese state. Building on securitization theory, Critical Terrorism Studies (CTS), and the scholarly definitional debate on terrorism, it develops the concept of terroristization as a critical analytical framework for the study of historical processes of threat construction. Investigating the violent events reported in Xinjiang since the early 1980s, the evolving discursive patterns used by the Chinese state to make sense of violent incidents, and the crackdown policies that the official terro...