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This volume contains selected papers presented at a conference on Orthodox Christianity and its contemporary European setting. The conference was held in England, at the University of Leeds, in June 2001 and drew together historians, theologians, philosophers, specialists in theological education and political scientists. Countries with an Orthodox Christian history were well represented, as well as Orthodoxy in the diaspora and other Christian confessions by representatives from Western Europe and the United States and Canada. The coherence of Orthodox Christianity and contemporary threats to its coherence formed one main strand for reflection, but discussion also broadened out to consider ...
Highlights the patterns of development, continuity, and change that have characterized the Greece's long and unique religious history. This book demonstrates the diversity and plurality that has characterized Greece's religious landscape across history.
This book provides an up-to-date, comprehensive overview of Eastern Christian churches in Europe, the Middle East, America, Africa, Asia and Australia. Written by leading international scholars in the field, it examines both Orthodox and Oriental churches from the end of the Cold War up to the present day. The book offers a unique insight into the myriad church-state relations in Eastern Christianity and tackles contemporary concerns, opportunities and challenges, such as religious revival after the fall of communism; churches and democracy; relations between Orthodox, Catholic and Greek Catholic churches; religious education and monastic life; the size and structure of congregations; and the impact of migration, secularisation and globalisation on Eastern Christianity in the twenty-first century.
A broad discussion about how history and religion contribute to identity politics in contemporary Europe, this book provides case studies exemplifying how public intellectuals and academics have taken an active part in the construction of recent and traditional pasts. Instead of repeating the simplistic explanation as a return of religion, this volume focuses on public platforms and agents and their use of religion as a political and cultural argument. Filled with previously unpublished data gathered from texts, interviews, field observations, artifacts, and material culture, this record challenges stereotypical images of East and Southeast Europe.
One of the predominantly Orthodox countries that has never experienced communism is Greece, a country uniquely situated to offer insights about contemporary trends and developments in Orthodox Christianity. This volume offers a comprehensive treatment of the role Orthodox Christianity plays at the dawn of the twenty-first century Greece from social scientific and cultural-historical perspectives. This book breaks new ground by examining in depth the multifaceted changes that took place in the relationship between Orthodox Christianity and politics, ethnicity, gender, and popular culture. Its intention is two-fold: on the one hand, it aims at revisiting some earlier stereotypes, widespread both in academic and others circles, about the Greek Orthodox Church, its cultural specificity and its social presence, such as its alleged intrinsic non-pluralistic attitude toward non-Orthodox Others. On the other hand, it attempts to show how this fairly traditional religious system underwent significant changes in recent years affecting its public role and image, particularly as it became more and more exposed to the challenges of globalization and multiculturalism.
This authoritative collection offers a detailed overview of religious ideas, structures, and institutions in the making of Europe. Written by leading scholars in the field, it demonstrates the enduring presence of lived and institutionalised religion in the social networks of identity, policy, and power over two millennia of European history.
The conflict in Eastern Ukraine and the European refugee crisis have led to a dramatic increase in forced displacement across Europe. Fleeing war and violence, millions of refugees and internally displaced people face the social and political cultures of the predominantly Christian Orthodox countries in the post-Soviet space and Southeastern Europe. This book examines the ambivalence of Orthodox churches and other religious communities, some of which have provided support to migrants and displaced populations while others have condemned their arrival. How have religious communities and state institutions engaged with forced migration? How has forced migration impacted upon religious practices, values and political structures in the region? In which ways do Orthodox churches promote human security in relation to violence and ‘the other’? The book explores these questions by bringing together an international team of scholars to examine extensive material in the former Soviet states (Ukraine, Russia, Georgia and Belarus), Southeastern Europe (Turkey, Greece, Serbia, Bulgaria and Romania), Western Europe and the United States.
Eastern Orthodoxy in a Global Age brings together fresh and nuanced understandings of the Orthodox churches - inside and outside of Eastern Europe - as they negotiate a networked world. This book is suitable for those interested in the role of Eastern Orthodoxy in the 21st century.
For some years, we have observed a broad public discussion over the shrinking civic space. While the focus has generally been on countries with authoritarian governance systems, it has more recently become apparent that the issue is neither restricted to these countries nor indeed to countries with weak or non-existing democracies. It has been demonstrated that the space in which civil society actors and individual citizens may contribute to public affairs is undergoing fundamental changes in Europe. While in some areas, the clout of civic initiative is larger today than ever before, in others, civic action is highly disputed and governments are attempting to crowd out non-governmental actor...