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The Bloomsbury Research Handbook of Vedanta
This handbook brings together a distinguished team of scholars from philosophy, theology, and religious studies to provide the first in-depth discussion of Vedanta and the many different systems of thought that make up this tradition of Indian philosophy. Emphasizing the historical development of Vedantic thought, it includes chapters on numerous classical Vedantic philosophies as well as the modern Vedantic views of Sri Ramakrishna, Sri Aurobindo, and Romain Rolland. The volume offers careful hermeneutic analyses of how Vedantic texts have been interpreted, and it addresses key issues and debates in Vedanta, including religious diversity, the nature of God, and the possibility of embodied liberation. Venturing into cross-philosophical and cross-cultural territory, it also brings Vedanta into dialogue with Saiva Nondualism as well as contemporary Western analytic philosophy. Highlighting current scholarly controversies and charting new paths of inquiry, this is an indispensable research guide for anyone interested in the past, present, and future of Vedanta and Indian philosophy.
The Essence of Vedanta
All students of philosophy will relate to the concepts of selfhood, nature, karma and liberation. Here are views and answers to the most important questions. How is self identified? What are the causes and effects in nature? Are our actions determined? What is freedom for a human being? What happens after death? The Essence of Vedanta examines issues of existential philosophy from the viewpoint of the Veda, the most ancient and sacred of Indian scriptures, and also outlines the work of Sankara, the early medieval master of Vedanta's dominant form, Advaita. The foundation of all Vedic teaching lies in the universal truth that human nature reflects God (Brahman), who exists in every living thi...
Philology and Confrontation
Wilhelm Halbfass (1940-2000) was Professor of Indian Philosophy at the University of Pennsylvania. He is the author of India and Europe: An Essay in Understanding; Tradition and Reflection: Explorations in Indian Thought; and On Being and What There Is: Classical Vaisesika and the History of Indian Ontology; all published by SUNY Press.
Practice of Vedanta
Here is what Swami Chinmayananda says: "Mere study is not sufficient. Study gives us information. Scriptures and Sastras only give us a road map. However much you may study the road map, you will never reach the pilgrim centre. Study the map, roll it up and keep it handy by your side, as it may be useful en route the journey. Now get up from your chair, get into your vehicle and move on along the way the map indicates so clearly." "Work is unavoidable. Choose a field that inspires you, that is in line with your nobler tendencies."
Vedanta Philosophy
The visible phenomena of the universe are bound by the universal law of cause and effect. The effect is visible or perceptible, while the cause is invisible or imperceptible. The falling of an apple from a tree is the effect of a certain invisible force called gravitation. Although the force cannot be perceived by the senses, its expression is visible. All perceptible phenomena are but the various expressions of different forces which act as invisible agents upon the subtle and impercep-tible forms of matter. These invisible agents or forces together with the imperceptible particles of matter make up the subtle states of the phenomenal universe. When a subtle force becomes objectified, it ap...
Advaita Vedanta and Vaisnavism
In Indian philosophy and theology, the ideology of Vedanta occupies an important position. Hindu religious sects accept the Vedantic soteriology, which believes that there is only one conscious reality, Brahman from which the entire creation, both conscious and non-conscious, emanated. Madhusudana Sarasvati, who lived in sixteenth century Bengal and wrote in Sanskrit, was the last great thinker among the Indian philosophers of Vedanta. During his time, Hindu sectarians, rejected monistic Vedanta. Although a strict monist, Madhusudana tried to make a synthesis between his monistic philosophy and his theology of emotional love for God. Sanjukta Gupta provides the only comprehensive study of Madhusudana Sarasvati's thought. She explores the religious context of his extensive and difficult works, offering invaluable insights into Indian philosophy and theology.
The Philosophy of Sankar's Advaita Vedanta
Study on SarirakamimamĐsabhasĐya by Sankaracarya.
Advaita Vedanta For Ordinary People
The ancient wisdom of Advaita Vedanta from the perspective of a psychologist with over 30 years of experience teaching Buddhism and Meditation. This book can be used as a manual for Yoga teachers, as the Yoga Philosophy presented is direct and practical. The book contains 10 colorful charts that condense the complex teachings in a comprehensive and humorous way. Author Stephan Kahlert says this book is not meant to be a thorough explanation of Advaita Vedanta rather its aim is to make it more accessible, bringing major Vedantic principles into an easy understandable format. At the end of the book there are eleven drawings that illustrate the teachings in a more informal way. Advaita Vedanta
