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This book offers unique insights into the Psalms and sketches a variety of interpretive possibilities. The exposition of Psalm texts against the background of their different historical and/or cultic settings in the ancient Near East sets a firm basis for their reapplication in the liturgy today. In the history of interpretation the Psalms have also proven themselves to be natural texts for liturgical use. This scholarly effort thus portrays in various ways the importance of the Psalms for their reviving interpretation and application in the liturgy. Contributors include: Marcel Bernhard, Georg P. Braulik, Brian Doyle, Alphonso Groenewald, Dirk J. Human, Jorg Jeremias, Louis C. Joner, Jurie H. le Roux, Eckhart Otto, Nick A. Schuman, Stephanus D. Snyman, Hans-Ulrich Steymans, Pieter M. Venler and Cas J.A. Vos. JSOTS 410
There has been a proliferation of publications in the field of Christian ecological theology over the last three decades or so. These include a number of recent edited volumes, each covering a range of topics and consolidating many of the emerging insights in ecological theology. The call for Christian churches to respond to the environmental crisis has been reiterated numerous times in this vast corpus of literature, also in South Africa.
This is the first English translation of Bernd Janowski's incisive anthropological study of the Psalms, originally published in German in 2003 as Konfliktgespr_che mit Gott. Eine Anthropologie der Psalmen (Neukirchener). Janowski begins with an introduction to Old Testament anthropology, concentrating on themes of being forsaken by God, enmity, legal difficulties, and sickness. Each chapter defines a problem and considers it in relation to anthropological insights from related fields of study and a thematically relevant example from the Psalms, including how a central aspect of this Psalm is explored in other Old Testament or Ancient Near Eastern texts. Each chapter concludes with an "Anthropological Keyword," which explores especially important words and phrases in the Psalms. The book also includes reflections on reading the Psalms from a New Testament perspective, focusing on themes of transience, praising God, salvation from death, and trust in God. Janowski's study demonstrates how the Psalms have important theological implications and ultimately help us to understand what it means to be human.
A study of the growth of Joshua and Judges illustrates how the theme of divine anger has been used differently, according to different historical and social settings. In the deuteronomistic texts the main reason for God's anger is idolatry, which symbolizes a totally negative attitude to everything that God has done or given to the Israelites. This theology of anger is deeply bound to experiences of national catastrophes or threats of crises, and reflects the theological enigma of the exile. A century later, post-deuteronomistic theology gives a wholly different view: the anger of God becomes an instrument of the power struggles between the Israelite parties, or is used for protecting existing leadership.
Drawing on recent philosophical developments in hermeneutics and poststructuralism, The Fragility of Language and the Encounter with God offersÊa theological account of the contingency of language and perception and of how acknowledging that contingency transforms the perennial theological question of the development of doctrine. Klug applies this account to humanity's encounter with God and its translation into language. Because there exists no neutral epistemological standpoint, Klug integrates contemporary insights on the theory of the subject (especially those of _i_ek and Badiou) and presents humanity as a subject that transforms its experience of and with God into language and places ...
For a few decades, jet packs seemed to be everywhere: on Gilligan’s Island, Lost in Space, Thunderball, and even the opening ceremony of the 1984 Olympics. Inventors promised we’d all be flying with them now, enabling us to zoom around effortlessly in the sky and getting us to work without traffic jams and trains. What happened to the jet pack? In The Great American Jet Pack, Steve Lehto gives us the definitive history of this and related devices, explaining how the technology arose, how it works, and why we don’t have them in our garages today. These individual lift devices, as they were blandly labeled by the government men who financed much of their development, answered man’s des...
In The Self-Donation of God, Jack Kilcrease argues that the speech-act of promise is always an act of self-donation. A person who unilaterally promises to another is bound to take a particular series of actions to fulfill that promise. Being that creation is grounded in God's promising speech, the divine-human relationship is fundamentally one of divine self-donation and human receptivity. Sin disrupts this relationship and therefore redemption is constituted by a reassertion of divine promise of salvation in the face of the condemnation of the law (Gen 3:15). As a new and effective word of grace, the promise of a savior begins the process of redemption within which God speaks forth a new narrative of creation. In this new narrative, God gives himself in an even deeper manner to humanity. By donating himself through a promise, first to the protological humanity and then to Israel, he binds himself to them. At the end of this history of self-binding, God in Christ enters into the condemnation of the law, neutralizes it in the cross, and brings about a new creation through his omnipotent word of promise actualized in the resurrection.
This volume explores nearly every facet of Jesus research -- from eyewitness criteria to the reliability of memory, from archaeology to psychobiography, from oral traditions to literary sources, and from narrative criticism to Gospel criticism. Bringing together a wide variety of topics and perspectives in one volume, this ambitious collaborative enterprise casts light on important debates and encourages creative links between ideas new and old. This distinguished collection of articles by internationally renowned Jewish and Christian scholars originates with the Princeton-Prague Symposium on Jesus Research. It summarizes the significant advances in understanding Jesus that scholars have made in recent years, chiefly through the development of diverse methodologies. Even readers who are already knowledgeable in the field will discover unique angles from well-known New Testament scholars, and all will be brought up to speed on the current state-of-play within Jesus studies.
This study interprets Jesus' parables and the sayings tradition regarding the Kingdom of God from a cognitive linguistic understanding of metaphor. It also shows what contribution the theory of metaphor can make when the parables and aphorisms are studied in research on the historical Jesus. The metaphoric nature and polyvalency of the parables and aphorisms of the Jesus tradition undermine their value for research on the historical Jesus. The author doubts whether the parables and sayings of the Jesus tradition can be employed to reconstruct the historical Jesus.