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Transformative Philosophy
The recent cross-fruition between analytical philosophy and continental philosophical traditions has stimulated an intense interest in the philosophy of philosophy. At stake in the debate is our understanding of the role of philosophy and of the use of argument and reason in culture.Transformative Philosophy articulates a new conception of philosophy through a discussion of salient themes in the analytical tradition, in the work of the later Wittgenstein, and in critical theory. Wallgren traces the genealogy leading to the present impasse on the discourse of philosophy; discusses authors such as Quine, Peter Winch, Michael Dummett, and Ernst Tugendhat; and considers Wittgenstein's conception of philosophy and of the private language argument. Drawing on an analysis of the relations between truth, communal agreement, and the role of the personal will in philosophical argumentation, Transformative Philosophy develops an image of philosophy as a transformative care for self and others. This work makes a great contribution to the study of philosophy and social theory.
Ontological Fundamentals for Ethical Management
The book develops a philosophical foundation to the field of management education using the work of Martin Heidegger as a guiding philosophy. It asks the questions ‘what is a corporation?’ and ‘what is corporate management?’ These two questions are foundational for management thought in general and management ethics in particular. Most other academic fields are in some way defined and guided by a philosophical discourse. This philosophical discourse is largely missing in the field of management thought and education. Without this foundation it can never be clear what actually belongs into a certain academic discipline and what does not. It also therefore lacks a sound and well articu...
The Inconspicuous God
Dominique Janicaud once famously critiqued the work of French phenomenologists of the theological turn because their work was built on the seemingly corrupt basis of Heidegger's notion of the inapparent or inconspicuous. In this powerful reconsideration and extension of Heidegger's phenomenology of the inconspicuous, Jason W. Alvis deftly suggests that inconspicuousness characterizes something fully present and active, yet quickly overlooked. Alvis develops the idea of inconspicuousness through creative appraisals of key concepts of the thinkers of the French theological turn and then employs it to describe the paradoxes of religious experience.
Husserl, Heidegger and the Crisis of Philosophical Responsibility
The guiding dictum of phenomenology is "to the things themselves. " This saying conveys a sense that the "things," the "phenomena" with which we are confronted and into which we seek some insight are not as immediately accessible as may be imagined. Phenomena, however, are often hidden not by their distance from us, but by their very proximity, by the fact that they are taken for granted as being self-evident and understood by all. Even the most common, everyday phenomena and the words used to describe them often reveal, upon closer inspection, a degree of complexity which had previously been unsuspected. Upon interrogation, that which had been taken to be self-evident and widely understood ...
Heidegger and Music
Although philosophers have examined and commented on music for centuries, Martin Heidegger, one of the greatest philosophers of the 20th century, had frustratingly little to say about music—directly, at least. This volume, the first to tackle Heidegger and music, features contributions from philosophers, musicians, educators, and musicologists from many countries throughout the world, aims to utilize Heidegger’s philosophy to shed light on the place of music in different contexts and fields of practice. Heidegger’s thought is applied to a wide range of musical spheres, including improvisation, classical music, electronic music, African music, ancient Chinese music, jazz, rock n’ roll...
Unframing Martin Heidegger’s Understanding of Technology
This book presents a new and radical interpretation of some of Martin Heidegger’s most influential texts. The unfamiliar interpretations all seek to question and unframe hasty assessments of the concepts and constellations of thoughts surrounding Heidegger’s notion of modern technology. Heidegger’s impressive work still hides many treasures and strange thoughts giving original insights into the rise of biotechnology, transgressions between art and technology and the writing of Western history. By way of surprising thought experiments, critical questioning, allusions and systematic conclusions, this book presents Heidegger’s thoughts on technology in a way that not only shows his importance for philosophy and modern society, but also identifies his shortcomings and uses his original thoughts and concepts against him.
Metaphysics, Facticity, Interpretation
The essays collected in the present volume introduce the reader to the phenomenological work done in the Nordic countries today. The material is organized under three general headings: metaphysics, facticity, and interpretation. The volume is of interest to researchers and students working in the areas of epistemology and ontology as well as philosophy of language, history, and intersubjectivity.
Heidegger in the Twenty-First Century
The current volume is comparative and inter-disciplinary, and it provides a reflection on what thinking might become after Heidegger’s philosophy. Its aim is to critically expand the current field of research by presenting unfamiliar and unchartered avenues that will guide and carry the Heidegger scholarship into the twenty-first century. By doing so, it addresses fundamental questions in the Heideggerian scholarship, including its problems, restraints, and future direction. It also engages and broadens the increasingly disparate approaches to Heidegger’s work, whether those approaches are traditional in their employment of phenomenology and hermeneutics or whether they apply to Heidegge...
The Ultimate Why Question
This volume gathers studies by prominent scholars and philosophers about the question how have major figures from the history of philosophy, and some contemporary philosophers, addressed "the ultimate why question": why is there anything at all rather than nothing whatsoever?
