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Speech in Speech explores the techniques by which Classical Greek texts written primarily for public performance weave in direct quotations (oratio recta) of "other voices"-imagined or real. This "speech in speech" is usually perceived as endowed with a greater vividness and authenticity than indirect quotation, even when the words report what someone might say, or enliven the verbal texture of plays and speeches, and examines the intricate relation of direct quotations to their "originals". As the first synoptic and detailed study of oratio recta in Classical Greek literature, Speech in Speech will be useful to anyone interested in ancient literary technique.
This is the sixth volume in the Oratory of Classical Greece. This series presents all of the surviving speeches from the late fifth and fourth centuries BC in new translations prepared by classical scholars who are at the forefront of the discipline. These translations are especially designed for the needs and interests of today's undergraduates, Greekless scholars in other disciplines, and the general public. Classical oratory is an invaluable resource for the study of ancient Greek life and culture. The speeches offer evidence on Greek moral views, social and economic conditions, political and social ideology, law and legal procedure, and other aspects of Athenian culture that have been la...
This is the sixteenth volume in the Oratory of Classical Greece. This series presents all of the surviving speeches from the late fifth and fourth centuries BC in new translations prepared by classical scholars who are at the forefront of the discipline. These translations are especially designed for the needs and interests of today's undergraduates, Greekless scholars in other disciplines, and the general public. Classical oratory is an invaluable resource for the study of ancient Greek life and culture. The speeches offer evidence on Greek moral views, social and economic conditions, political and social ideology, law and legal procedure, and other aspects of Athenian culture that have rec...
While Greek tragedies are often studied as works of literature, they are less frequently examined as products of the social and political environment in which they were created. Rarely, too, are the visual and spatial aspects of these plays given careful consideration. In this detailed and innovative book, Lowell Edmunds combines two readings of Oedipus at Colonus to arrive at a new way of looking at Greek tragedy. Edmunds sets forth a semiotic theory of theatrical space, and then applies this theory to the visual and spatial dimensions of Oedipus at Colonus. The book includes an Appendix on the life of Sophocles and the reception of Oedipus at Colonus. Edmunds's unique approach to Oedipus at Colonus makes this an important book for students and scholars of semiotics, Greek tragedy, and theatrical performance.
This study explores the background to the interpretation of the Prologue of the Fourth Gospel and the various layers of meaning.
In a society where public speech was integral to the decision-making process, and where all affairs pertaining to the community were the subject of democratic debate, the communication between the speaker and his audience in the public forum, whether the law-court or the Assembly, cannot be separated from the notion of performance. Attic Oratory and Performance seeks to make modern Performance Studies productive for, and so make a significant contribution to, the understanding of Greek oratory. Although quite a lot of ink has been spilt over the performance dimension of oratory, the focus of nearly all of the scholarship in this area has been relatively narrow, understanding performance as o...
The Protestant church has wrestled since the time of the Reformation with how believers can be saved by grace but rewarded in degrees based on their works. Though some through the years have argued that the Scriptures don't actually teach differing degrees of reward, this has been the predominant view. This book takes the minority view. Believers are saved by grace alone through faith alone, and the believers' rewards and glorification are based on the finished work of Christ alone. It is grace from start to finish. The church is the bride of Christ, and in the end all that is his is hers.
Expanding the discussion of religious participation of women in ancient Rome, Celia E. Schultz demonstrates that in addition to observances of marriage, fertility, and childbirth, there were more--and more important--religious opportunities available to R
How do people respond to and evaluate their sensory experiences of the natural and man-made world? What does it mean to speak of the ‘value’ of aesthetic phenomena? And in evaluating human arts and artifacts, what are the criteria for success or failure? The sixth in a series exploring ‘ancient values’, this book investigates from a variety of perspectives aesthetic value in classical antiquity. The essays explore not only the evaluative concepts and terms applied to the arts, but also the social and cultural ideologies of aesthetic value itself. Seventeen chapters range from the ‘life without the Muses’ to ‘the Sublime’, and from philosophical views to middle-brow and popular aesthetics. Aesthetic value in classical antiquity should be of interest to classicists, cultural and art historians, and philosophers.