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Laughter Is the Sun That Drives Winter from the Human Face
Notebook. 120 blank lined pages. Victor Hugo quote.
The Man Who Laughs
A tragic tale of romance, oppression, and depraved nobility in seventeenth-century England by the author of LesMisérables. First published in 1869, The Man Who Laughs is an impassioned plea for recognition of the humanity of society’s outcasts and an indictment of the callous crimes of the aristocracy. It tells the story of Gwynplaine, a boy whose face was disfigured by order of the king into a ghastly, permanent smile. Outcast and homeless, Gwynplaine finds refuge with travelling carnival merchant Ursus and falls in love with a blind orphan girl named Dea. One day while performing a popular carnival routine, Gwynplaine captures the attention of bored and jaded Duchess Josiana. Used as a pawn by an agent of the royal court, Gwynplaine’s true identity and noble parentage is soon revealed. But when he is reinstated as a member of the aristocracy, Gwynplaine makes visible the monstrosity of the upper classes
The Man Who Laughs
The Man Who Laughs is a novel by Victor Hugo, originally published in April 1869 under the French title L'Homme qui rit. It takes place in England, during the reigns of James II and Queen Anne, and depicts the English aristocracy of the time as cruel and power-hungry. The novel tells about the life of a young nobleman, also known as Gwynplaine, disfigured as a child on the king's orders. Whole his life, he travels with his protector and companion, the vagabond philosopher Ursus. The novel is famous for Gwynplaine's damaged face, stuck in a permanent smile, which has inspired many artists, dramatists, and filmmakers, touched by this subject.
The Man Who Laughs
Moving away from the explicitly political content of his previous novels, Victor Hugo turns to social commentary in The Man Who Laughs, an 1869 work that was made into a popular film in the 1920s. The plot deals with a band of miscreants who deliberately deform children to make them more effective beggars, as well as the long-lasting emotional and social damage that this abhorrent practice inflicts upon its victims.
The Novels of Victor Hugo, Fully Translated
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Laughing Man
Ursus was a man, Homo a wolf: the former a travelling mountebank, the latter his faithful companion. Gwynplaine was abducted as an infant, and cruelly mutilated so that his face shows the permanent smile of a clown. Abandoned by his abductors some years later, Gwynplaine rescues a blind baby girl from the frozen corpse of her mother at the foot of a gibbet. Time passes, and the young girl -- christened Dea -- comes to love Gwynplaine. Being blind, she is unaware of his disfigurement, but from passing her fingers over his face, assumes that he is always happy. Ursus and Homo meet up with Gwynplaine and Dea, and travel around England performing at funfairs. After some vicissitudes, Gwynplaine ...
THE LAUGHING MAN
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The Man who Laughs
Ursus and Homo were fast friends. Ursus was a man Homo a wolf. Their dispositions tallied. It was the man who had christened the wolf: probably he had also chosen his own name.
The Man Who Laughs
URSUS. I. Ursus and Homo were fast friends. Ursus was a man, Homo a wolf. Their dispositions tallied. It was the man who had christened the wolf: probably he had also chosen his own name. Having found Ursus fit for himself, he had found Homo fit for the beast. Man and wolf turned their partnership to account at fairs, at village fêtes, at the corners of streets where passers-by throng, and out of the need which people seem to feel everywhere to listen to idle gossip and to buy quack medicine. The wolf, gentle and courteously subordinate, diverted the crowd. It is a pleasant thing to behold the tameness of animals. Our greatest delight is to see all the varieties of domestication parade befo...
