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A systematic study of bystanders during the Holoaust which analyzes why individuals, institutions and the international community remained passive while millions died. The work illustrates the terrible consequences of indifference and passivity towards the persecution of others.
The Confessing Church was one of the rare German organizations that opposed Nazism from the very beginning, and in For the Soul of the People, Victoria Barnett delves into the story of the Church's resistance to Hitler. For this remarkable story, Barnett interviewed more than sixty Germans who were active in the Confessing Church, asking them to reflect on their personal experiences under Hitler and how they see themselves, morally and politically, today. She provides a haunting glimpse of the German experience under Hitler, but also gives a provocative look into what it has meant to be a German in the twentieth century.
How does one read the signs of the times? What does it mean to resist? How do we engage faithfully in struggle? Dietrich Bonhoeffer has achieved iconic status as one who epitomizes what it means to struggle and resist tyranny and fascism and how one acts in faithful witness as a religious and political commitment. Bonhoeffer‘s witness and example is more relevant than ever. A testimony to that is a crucial essay penned by Bonhoeffer in 1942; "After Ten Years" is a succinct and sober reflection, and remains one of the best descriptions ever written about what happened to the German people under National Socialism. This volume presents this timely and unique essay in a fresh translation and a penetrating introduction and analysis of the importance of this essay-in Bonhoeffer‘s time and now in our own.
Despite the massive literature on the Holocaust, our understanding of it has traditionally been influenced by rather unsophisticated early perspectives and silence. This book summarizes and criticizes the existing scholarship on the subject and suggests new ways by which we can approach its study. It addresses the use of victim testimony and asks important questions: What function does recording the past serve for the victim? What do historians want from it? Are these two perspectives incompatible? It also examines the perpetrators of the Holocaust, and compares them to those responsible for other acts of genocide and ethnic cleansing in the early years of the twentieth century. In addition, it looks at the bystanders--examining the complexity and ambiguity at the heart of contemporary reaction.
This book discusses ethical behavior through the genocidal stages of the Holocaust. Paul E. Wilson first looks at the antisemitism in Germany and Europe beginning in the decades preceding the Nazis reign of terror, and goes on to discuss the ethical decisions made in the initial stages that moved society toward genocide. The author maintains that the stages of genocide represent subtle changes that can be happening within a society in response to the moral choices made by actors. By giving attention to the stages of genocide in the Holocaust, this book contributes to the overall understanding of how the Holocaust was possible, and encourages the moral community to join the watch for the development of genocide in the modern world.
“Things do exist that are worth standing up for without compromise. To me it seems that peace and social justice are such things, as is Christ himself.” These are words Dietrich Bonhoeffer spoke to his brother a few months before he began training future pastors in the ways of discipleship. For several years he had been speaking out against war. Near the beginning of the anti-Semitic Nazi regime, he called on his fellow Christians to speak out against a state that was engaging in oppressive measures, to respond to victims of oppression, and to be willing to suffer, as a church, if it was required to stop such oppression. His vision for training disciples was rooted in pure doctrine, serious worship, a new kind of monasticism, and the Sermon on the Mount. Bonhoeffer was convinced that through the living presence of Jesus and the explosive teachings of the Sermon on the Mount “lies the force that can blow all this hocus-pocus sky-high—like fireworks, leaving only a few burnt-out shells behind.” This is the legacy of this extraordinary theologian that this book seeks to recover—exploring how this was lived out in a world full of Nazis.
Spiritual conquest -- World chaos -- The lonely flame -- For Christ and country -- Reviving the heartland -- Battleground Europe -- God's Marshall plan -- Spiritual rearmament.
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Many argue that Christians must address their own culpability in the destruction of Europe's Jewry. If post-Holocaust Christians only lament Christianity's sin the tradition will be ultimately left with little to say and no credibility. Post-Holocaust Christians must emphasize positive differences that Christianity can make, including: -- Repentant honesty about Christianity's anti-Jewish history -- New appreciation for the Jewish origins of Christianity, the Jewish identity of Jesus, and the continuing vitality of the Jewish people and their traditions -- Welcome liberation from liturgies and biblical interpretations that promote harmful Christian exclusivism
What did German preachers opposed to Hitler say in their Sunday sermons? When the truth of Christ could cost a pastor his life, what words encouraged and challenged him and his congregation? This book answers those questions. Preaching in Hitler's Shadow begins with a fascinating look at Christian life inside the Third Reich, giving readers a real sense of the danger that pastors faced every time they went into the pulpit. Dean Stroud pays special attention to the role that language played in the battle over the German soul, pointing out the use of Christian language in opposition to Nazi rhetoric. The second part of the book presents thirteen well-translated sermons by various select preachers, including Dietrich Bonhoeffer, Karl Barth, Rudolf Bultmann, and others not as well known but no less courageous. A running commentary offers cultural and historical insights, and each sermon is preceded by a short biography of the preacher.