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Studies of African-derived religious traditions have generally focused on their retention of African elements. This emphasis, says Dianne Stewart, slights the ways in which communities in the African diaspora have created and formed new religious meaning. In this fieldwork-based study Stewart shows that African people have been agents of their own religious, ritual, and theological formation. She examines the African-derived and African-centered traditions in historical and contemporary Jamaica: Myal, Obeah, Native Baptist, Revival/Zion, Kumina, and Rastafari, and draws on them to forge a new womanist liberation theology for the Caribbean.
Description of the roles women have played in the construction and practice of Christian traditions, from the earliest disciples to the latest theologians.
The last thirty years have witnessed increasing diversity in methodology and perspectives within biblical studies. One of the most dynamic and continually expanding contributions to this development is that of postcolonial studies, known for its fresh approaches as well as for its complex theoretical foundations. The present book aims at introducing both student and scholar to this emerging field. Part One discusses in a structured and pedagogical way the theoretical location of postcolonial biblical studies as well as its critique of and contributions to New Testament exegesis more specifically. Part Two presents five articles by scholars from Africa, Asia, and North America, illustrating the diversity of current postcolonial studies as applied to individual New Testament texts.
This study is the first comprehensive history of the impact of the modern missionary movement on the understanding of and work toward Christian unity. It tells stories from all branches of the church: Roman Catholic, Orthodox, and Protestant in its many types (conciliar, evangelical, Pentecostal, and independent). Part 1, "Historical," highlights the contribution of modern missions to Christian unity, from William Carey and his antecedents and peers to present-day missions. Part 2, "Ten Models of Unity," takes an inductive approach to history, asking not "how should Christians cooperate?" but "how has the missionary movement helped Christians to work together at the local, national, regional...
This volume critically engages with the problems traditional Christology raises for feminist theology. It also explores the creative engagements of feminist theologians with the person of Jesus.
Philip Schaff Prize, American Society of Church History S-USIH Book Award, Society for U.S. Intellectual History Merle Curti Award in Intellectual History, Organization of American Historians “A fascinating book...Gin Lum suggests that, in many times and places, the divide between Christian and ‘heathen’ was the central divide in American life.”—Kelefa Sanneh, New Yorker “Offers a dazzling range of examples to substantiate its thesis. Rare is the reader who could dip into it without becoming much better informed on a great many topics historical, literary, and religious. So many of Gin Lum’s examples are enlightening and informative in their own right.”—Philip Jenkins, Chri...
Many Western initiatives exist for theological development in the majority world, but how often do practitioners from the West pause to examine the role they should play in that endeavor? Missions history and church history have revealed inadequacies of imposing foreign theology on local churches, yet the alternative of withdrawing from local theological development appears equally problematic. If, therefore, the outsider’s role is neither to impose theology nor withdraw from the task, then what is his or her role? Hermeneutical Community addresses this fundamental question and seeks to lay a sound missiological foundation for local theological development.
Global realities of human inequality, poverty, violence and ecological destruction call for a twenty-first-century Christian response which links cross-cultural and interreligious cooperation for change to the Gospel. This book demonstrates why just action is necessarily a criterion of authentic Christian theology, and gives grounds for Christian hope that change in violent structures is really possible. Lisa Sowle Cahill argues that theology and biblical interpretation are already embedded in and indebted to ethical-political practices and choices. Within this ecumenical study, she explores the use of the historical Jesus in constructive theology; the merits of Word and Spirit Christologies; the importance of liberation and feminist theologies as well as theologies from the global south; and also the possibility of qualified moral universalism. The book will be of great interest to all students of theology, religious ethics and politics, and biblical studies.
This collection of original essays comprises an international who's who of women theologians writing on a topic that impacts the lives of women everywhere. In December 1994, forty-five outstanding feminist theologians from around the world met in Costa Rica to discuss the impact of violence against women. For a full week these theologians dialogued on the many forms of violence: economic, military, cultural, ecological, domestic, and physical violence. From this multivoice dialogue, 'Women Resisting Violence' offers a truly global, truly cutting-edge resource on the implications of violence against women.