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The Heavens and the Earth: Graeco-Roman, Ancient Chinese, and Mediaeval Islamic Images of the World
Vittorio Cotesta’s The Heavens and the Earth traces the origin of the images of the world typical of the Graeco-Roman, Ancient Chinese and Medieval Islamic civilisations. Each of them had its own peculiar way of understanding the universe, life, death, society, power, humanity and its destiny. The comparative analysis carried out here suggests that they all shared a common human aspiration despite their differences: human being is unique; differences are details which enrich its image. Today, the traditions derived from these civilisations are often in competition and conflict. Reference to a common vision of humanity as a shared universal entity should lead, instead, to a quest for understanding and dialogue.
Global Society and Human Rights
Global Society and Human Rights tries to grasp and reconstruct the processes of global unification and the shaping of a common feeling of humanity: the conviction, in different cultural contexts, of the unity of mankind and the existence of inalienable human rights. Contrary to the past, the quest for the unity of mankind does not imply the denial of differences; on the contrary, it brings to light the common traits of the social and political organizations from which the potential recognition and the assertion of individual differences arise. The basic claim set forth in this book is that global society could be the context for the actual assertion of human rights.
Europe in Crisis
The period between 1917 and 1957, starting with the birth of the USSR and the American intervention in the First World War and ending with the Treaty of Rome, is of the utmost importance for contextualizing and understanding the intellectual origins of the European Community. During this time of 'crisis,' many contemporaries, especially intellectuals, felt they faced a momentous decision which could bring about a radically different future. The understanding of what Europe was and what it should be was questioned in a profound way, forcing Europeans to react. The idea of a specifically European unity finally became, at least for some, a feasible project, not only to avoid another war but to avoid the destruction of the idea of European unity. This volume reassesses the relationship between ideas of Europe and the European project and reconsiders the impact of long and short-term political transformations on assumptions about the continent's scope, nature, role and significance.
Max Weber on China
Who was Max Weber? How did he live? What were his dreams, desires and designs? What relationship existed between his life, his illness and his work? Why are his studies of capitalism and China still so important today? This book throws light on a problem-riddled Weber, a man lacerated by tragic contradictions, a great intellectual, nationalistic yet cosmopolitan. This investigation of his private life reveals a tender, impassioned man, who, at a time of overwhelming conflict, sought true life in love. Whether Confucianism impeded the birth of modern capitalism in China remains a controversial issue. Equally problematic is the theory of the Calvinistic origins of European capitalism. Weber, however, answers both questions in an original manner, while also providing a lesson in methodology which remains unparalleled to date. A century after his death, Max Weber remains a controversial figure of the political and social sciences.
Meaning and Publicity
The papers collected in this volume all discuss the ways and extent to which the determinants of meaning must be public. In the philosophy of language there are currently two main traditions concerning the relationship between meaning and public phenomena. According to one tradition language is public in principle, so that there can be nothing to the meaning of linguistic expressions that cannot be accounted for in terms of the behaviour in context of linguistic subjects. According to the other tradition linguistic meaning is determined by the content of the mental representations that are expressed in overt speech acts. On such views, the properties of the mental are prior to language and linguistic meaning should be explained by appeal to mental concepts. There divergent traditions leave us with a question: Is linguistic meaning to be explained on the basis of a pre-linguistic biological or mental capacity which "goes public " in overt speech, or is it to be explained on the basis of pubic behaviour in context which "goes private "in thought, and which determines the contents of the mental?
Old Religion, New Spirituality: Implications of Secularisation and Individualisation in Estonia
Estonia is often described as one of the most secularised countries in the world in terms of de-institutionalisation and de-Christianisation. Old Religion, New Spirituality: Implications of Secularisation and Individualisation in Estonia, edited by Riho Altnurme, starts with the question: what are the historical reasons for Estonia to be so secularised? The decisive factor in the diminishment in the importance of Christianity was the overlap between social classes and ethnicities. The national identity of Estonians became disconnected to any religion. Second, what are the consequences? How are the secularity of Estonia and the picture of individualised religiosity in this country linked? This book provides fresh results from surveys, archival work and analysis by a group of Estonian researchers. Contributors include: Riho Altnurme, Lea Altnurme, Priit Rohtmets, Indrek Pekko, Toomas Schvak, Ringo Ringvee, Alar Kilp, and Marko Uibu.
Gramsci, Migration, and the Representation of Women's Work in Italy and the U.S.
This book considers cultural representations of four different types of labor within Italian and U.S. contexts: stories and songs that chronicle the lives of Italian female rice workers, or mondine; testimonials and other narratives about female domestic servants in Italy in the second half of the twentieth century (including contemporary immigrants from non-western countries); cinematic representations of unwaged household work among Italian American women; and photographs of female immigrant cannery labor in California. These categories of labor suggest the diverse ways in which migrant women workers take part in the development of what Antonio Gramsci calls national popular culture, even ...
Classical Sociology Beyond Methodological Nationalism
Classical Sociology Beyond Methodological Nationalism defends classical sociology from the accusation of ‘methodological nationalism’. To reject such accusation, the volume presents three arguments. The first contends that classical sociology has not failed to deal with the global world (Part I). The second, that classical sociology has more frequently dealt with the transnational category of the ‘social’, rather than with the ‘national’ (Part II). The third, that where classical sociology has analysed national society, the latter has never been envisaged as a rigidly confined entity within its political boundaries (Part III). The outcome is a re-evaluation of classical sociological thought as a more functional tool for analysing the political forms of modernity in the era of globalisation. Contributors include: Vittorio Cotesta, David Inglis, Austin Harrington, Massimo Pendenza, Michael Schillmeier, Emanuela Susca, Dario Verderame, and Federico Trocini.
Global Society, Cosmopolitanism and Human Rights
Global Society, Cosmopolitanism and Human Rights is the outcome of a decade-long scholarly project. The point of convergence emerging from the analyses contained in this volume is that ""global society"", ""cosmopolitanism"" and ""human rights"" are likely to constitute the basis of present and future ways of life. The ""project for humanity"" of the future, while resting on local social associations, will have ""globality"" as its reference. A world dominated by globalisation processes obliges the so ...
