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This volume is devoted to the variety of relationships that defined France and ist citizens. Man's connection with God is explored, the travel raelation and the particular hierarchy that exists between a director and a dramatist, respectively. These themes are further addressed in the articles that follow on relationships of authority, Catholics and Protestants, books and Illustrations, literary genres, travel relations, aesthetics and ethics and family relationships.
In the nineteenth and early twentieth centuries secular French scholars started re-engaging with religious ideas, particularly mystical ones. Mysticism in the French Tradition introduces key philosophical undercurrents and trajectories in French thought that underpin and arise from this engagement, as well as considering earlier French contributions to the development of mysticism. Filling a gap in the literature, the book offers critical reflections on French scholarship in terms of its engagement with its mystical and apophatic dimensions. A multiplicity of factors converge to shape these encounters with mystical theology: feminist, devotional and philosophical treatments as well as literary, historical, and artistic approaches. The essays draw these into conversation. Bringing together an international and interdisciplinary range of contributions from both new and established scholars, this book provides access to the melting pot out of which the mystical tradition in France erupted in the twenty-first century, and from which it continues to challenge theology today.
The arrival of the printing press -- Humanist scholarship and editorial guidance -- Augustine after Trent -- How to find the right argument : bibliographies and indexes -- Customizing authority : anthologies and epitomes -- How readers read their Augustines -- Patristics and public debate.
In A Companion to Jesuit Mysticism, Robert A. Maryks provides thirteen unique essays discussing the Jesuit mystical tradition, a somewhat neglected aspect of Jesuit historiography that stretches as far back as the order’s co-founder, Ignatius of Loyola, his spiritual visions at Manresa, and ultimately the mystical perspective contained in his Spiritual Exercises. The volume’s contributions on the most significant representatives of the Jesuit mystical tradition—from Baltasar Álvarez to Louis Lallemant to Hugo Makibi Enomiya-Lassalle—aim to fill this lacuna in Jesuit historiography. Although intended primarily as a handbook for scholars seeking to further their own research in this area, the volume will undoubtedly be of interest to scholars and students of Jesuit studies more broadly.
The Epicurean teacher and poet Philodemus of Gadara (c. 110-c. 40/35 BC) exercised significant literary and philosophical influence on Roman writers of the Augustan Age, most notably the poets Vergil and Horace. Yet a modern appreciation for Philodemus' place in Roman intellectual history has had to wait on the decipherment of the charred remains of Philodemus' library, which was buried in Herculaneum by the eruption of Vesuvius in 79 AD. As improved texts and translations of Philodemus' writings have become available since the 1970s, scholars have taken a keen interest in his relations with leading Latin poets. The essays in this book, derived from papers presented at the First Internationa...
In the wake of the French Revolution and other upheavals, Don Bosco (1815–1888) and other nineteenth-century founders and spiritual leaders contributed to the development of spiritual practices and perspectives on the Christian life that have been described as the “Salesian Pentecost.” Here are translations of and commentaries on the little-known spiritual writings of Don Bosco, his collaborators, and his contemporaries involved in the Salesian Pentecost. These diverse persons, fully engaged in apostolic ministry or occupied with the demands of ordinary life as lay women and men, were at the same time engaged in conscious spiritual practices that sought the interior exchange of the heart of Jesus for the human heart.
Through the examination of the concept of freedom in the writings of St Francis de Sales the author concludes that, in contradistinction to a contemporary understanding of freedom perceived as self-determination, a Salesian understanding privileges freedom's relationship to 'the good'. This situates St Francis de Sales in the classical Thomistic tradition of freedom's necessary relationship to the good, but involves a methodological shift as he employs the Renaissance starting point of 'the turn to the subject'. This study demonstrates how St Francis arrives inductively at what St Thomas demonstrated deductively, namely, the essential relationship of freedom to the good. Along with this Thom...
Les contributions sont regroupées en 6 catégories : le portrait de Montaigne, Montaigne et sa bibliothèque, la méthode de Montaigne, Montaigne et ses lecteurs, Montaigne et mademoiselle de Gournay et Montaigne et les Anglo-saxons. Elles tâchent de répondre aux questions posées sur le visage qu'offrait l'écrivain, tant au sens littéral que figuré.
Eine umfassende, theologisch, kultur- und literaturgeschichtlich kontextualisierte Geschichte des Lachens im Frankreich des 17. Jahrhunderts. Ausgehend von den knappen Harangues (1651), den burlesken Totenreden eines Autors, der sich hinter dem programmatischen Pseudonym Raisonnable verbirgt, erschließt die Arbeit anhand der Schlüsselelemente Tod und Lachen das geistige und kulturelle Zentrum des grand siècle. Es ist dies die konfliktreiche Opposition zwischen der theologisch-religiösen Kultur, die ihre traditionelle Vorrangstellung erhalten will, und der literarisch-profanen Kultur der Moderne, die sich um einen eigenen Autonomiestatus bemüht. Der kulturwissenschaftliche Ansatz der Arbeit eröffnet einen neuen Blick auf die Traktatliteratur, die Predigt und insbesondere das Theater des 17. Jahrhunderts.
Focusing on multiple aspects of Renaissance culture, and in particular its preoccupation with the reading and rewriting of classical sources, this book examines representations of homosexuality in sixteenth-century France. Analysing a wide range of texts and topics, it presents an assessment of queer theory that is grounded in historical examples, including French translations of Boccaccio's Decameron, the poetry of Ronsard, works in praise of and satirising Henri III and his mignons, Montaigne's Essais, Brantôme's Dames galantes, the figures of the androgyne and the hermaphrodite, and religious discourses and practices of penance and confession. Close comparison with the ancient models on ...