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Imagining Spaces and Places seeks to produce an interdisciplinary dialogue between art history and literature studies and other fields of cultural analysis that work with the concepts of space, place and various “scapes”, such as cityscapes, bodyscapes, mindscapes and memoryscapes, as well as the more familiar landscapes. The volume was inspired by new lines of study that underline the experiential and multidimensional aspects of spaces. We explore how art, literature or urban spaces forge “scapes” by imposing or suggesting aesthetic, evaluative or ideological orderings and perceptual as well as emotive perspectives on the “raw material” or on previous ways of spatial worldmaking...
Indus Kohistani is a major language of the Dardic group of Indo-Aryan languages. It is spoken in North Pakistan along the west bank of the Indus. The Dardic languages are - in the words of the eminent linguist R.L. Turner - linguistically of great interest. They are of crucial importance for our understanding of the early stages of Indo-Aryan (Sanskrit) and of its prehistory. The dictionary contains around 8.000 entries, many of which are supplemented with parallels from other languages (Indo-Aryan, Iranian, Dravidian, etc.), and with information about their origin. The book is presently the most comprehensive dictionary of a Dardic language and a rich source for linguists and South Asian philologists.
The first volume of the two-volume set Body, Language and Mind focuses on the concept of embodiment, understood in most general terms as "the bodily basis of phenomena such as meaning, mind, cognition and language". The volume offers a representative, multi- and interdisciplinary state-of-the-art collection of papers on embodiment and brings together a large variety of different perspectives, from cognitive linguistics, cognitive science, philosophy, psychology, semiotics and artificial intelligence. Being envisioned as a reader of sorts in theoretical and empirical research on embodiment, the book revolves around several core issues that have been addressed previously, to a large degree ind...
During several decades, syntactic reconstruction has been more or less regarded as a bootless and an unsuccessful venture, not least due to the heavy criticism in the 1970s from scholars like Watkins, Jeffers, Lightfoot, etc. This fallacious view culminated in Lightfoot’s (2002: 625) conclusion: “[i]f somebody thinks that they can reconstruct grammars more successfully and in more widespread fashion, let them tell us their methods and show us their results. Then we’ll eat the pudding.” This volume provides methods for the identification of i) cognates in syntax, and ii) the directionality of syntactic change, showcasing the results in the introduction and eight articles. These examples are offered as both tastier and also more nourishing than the pudding Lightfoot had in mind when discarding the viability of reconstructing syntax.
Khabzist Paganism is both an academic and practical guide for the implementation of the Circassian native religion, called Khabze. It means to be a lighthouse for those who wish to set up on this path, laying out a map - and by no means the map - in forming a similar connection with the gods their ancestors had with them. Its aim is that of a reconstructionist, piecing together what is left of their beliefs for them to coalesce into a tangible, cohesive religion. It is to be a companion for those who yearn for the old ways in this materialistic era, the spirituality of which is dominated by the organised Abrahamic religions. You may be an eclecticist, a spiritualist, an animist, a polytheist, an atheopagan or even a monotheistic Khabzist - you will find this to be a valuable guide for learning about the practises and beliefs of the ancestors who followed the Circassian native faith. Folkloric representation, nostalgia, or literal worship; it matters not who would follow what ritual for what reason - the purpose of this book is to carry it to the future.
This volume places the satirical works of the Middle Byzantine period in a wider political and socio-cultural context, exploring not only their various forms but also their functions and meanings. The volume is divided into four parts. The first part provides the backgrounds of the authors and texts discussed in the volume. The second concerns the manifold functions and appearances of Byzantine satirical texts. Part three offers detailed analyses of three largely unexplored texts (the Charidemos, the Philopatris, and the Anacharsis). The last section moves from the individual texts to the larger picture of satirical modes in Middle Byzantium. Contributors are Baukje van den Berg, Floris Bernard, Stavroula Constantinou, Eric Cullhed, Janek Kucharski, Markéta Kulhánková, Paul Magdalino, Henry Maguire, Przemysław Marciniak, Charis Messis, Ingela Nilsson, Emilie van Opstall, Panagiotis Roilos, and Nikos Zagklas. See inside the book.
TRENDS IN LINGUISTICS is a series of books that open new perspectives in our understanding of language. The series publishes state-of-the-art work on core areas of linguistics across theoretical frameworks as well as studies that provide new insights by building bridges to neighbouring fields such as neuroscience and cognitive science. TRENDS IN LINGUISTICS considers itself a forum for cutting-edge research based on solid empirical data on language in its various manifestations, including sign languages. It regards linguistic variation in its synchronic and diachronic dimensions as well as in its social contexts as important sources of insight for a better understanding of the design of linguistic systems and the ecology and evolution of language. TRENDS IN LINGUISTICS publishes monographs and outstanding dissertations as well as edited volumes, which provide the opportunity to address controversial topics from different empirical and theoretical viewpoints. High quality standards are ensured through anonymous reviewing.
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Addressing the European study of religion in the interwar-period, these proceedings tackle one of the most problematic epochs of its history. The commonplace that understanding the present requires learning from the past is particularly true, as this case well illustrates.