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Vladimir Solov'ev (1853-1900- is regarded as the most original and systematic of the Russian philosophers in the 19th century. He has once again become the subject of international scholarly attention both in Slavic countries and the West. This volume contains selected papers presented at the international conference on Vladimir Solov'ev held at Nijmegen University, the Netherlands, in September 1998. The scope of this conference was wide-ranging, dealing with theological, metaphysical, philosophical and historical themes. Though Solov'ev's broad intellectual activity defies any strict attempt at categorisation, the editors have classified its major themes under the dual characteristic of re...
At the turn of the century an intimate alliance of philosophers, poets and theologians discovered the incarnation of their aspirations for a spiritually transformed world in the symbol of Sophia, the Divine Wisdom of God. Under her various aliases as the Divine Feminine, the Wisdom Clothed in the Sun and the Beautiful Lady, this feminine archetype usurped the traditional role of Christ as the mediator between heaven and earth. She was, however, primarily the inspiration of the Russian philosopher-poet, Vladimir Solov’ev (1853–1900), who created of her the cornerstone for both his metaphysical and aesthetic systems. This spiritual courtship of the Divine Sophia deeply patterned the literary works and interrelationships not only of such prominent symbolist writers as Aleksandr Blok and Andrej Belyj, but brought to light religious eccentrics like Anna Schmidt in a scandalous fashion. Sophia’s influence ranged far beyond the narrower confines of literature and eventually provoked one of the most fascinating debates within the modern émigré Russian Orthodox Church through the offices of Sergej Bulakov, an apparent student of Solovev’s Sophiology.
This volume offers a critical examination of the later philosophical views of Vladimir Solov’ëv, arguably Russia’s most famous and most systematic philosopher. It offers a philosophically informed approach to this pivotal figure and to his era. Inside, readers will discover a detailed portrait of the often overlooked evolution of the philosopher’s views during the final two decades of his life. The author explores Solov’ëv’s still evolving aesthetic philosophy and his entry into the lively Russian discussion of free will. The work then turns to the philosopher’s mature statements on many figures from within the history of philosophy. This includes Kant and Hegel. Next, readers ...
This new English translation of Solov’ëv’s principal ethical treatise, written in his later years, presents Solov’ëv’s mature views on a host of topics ranging from a critique of individualistic ethical systems to the death penalty, the meaning of war, animal rights, and environmentalism. Written for the educated public rather than for a narrow circle of specialists, Solov’ëv’s work largely avoids technical vocabulary while illustrating his points with references to classical literature from the ancient Greeks to Goethe. Although written from a deeply held Christian viewpoint, Solov’ëv emphasizes the turn from his earlier position, now allegedly developing the independence ...
This volume offers a critical examination of the early works of Vladimir Solov’ëv, Russia’s most famous and systematic philosopher. It presents a philosophical critique of his early writings up to 1881 from an immanent viewpoint and examines Solov’ëv’s intended contributions to philosophy against the background of German Idealism, including Schopenhauer, and the positivism of his day. Examining contemporary reactions to his writings by leading figures of his day, such as Chicherin and Kavelin, The Early Solov’ëv and His Quest for Metaphysics reveals the small but vibrant philosophical community in Russia during the immediate decades before the Bolshevik Revolution. It provides a...
This new English translation of Solov'ëv's principal ethical treatise, written in his later years, presents Solov'ëv's mature views on a host of topics ranging from a critique of individualistic ethical systems to the death penalty, the meaning of war, animal rights, and environmentalism. Written for the educated public rather than for a narrow circle of specialists, Solov'ëv's work largely avoids technical vocabulary while illustrating his points with references to classical literature from the ancient Greeks to Goethe. Although written from a deeply held Christian viewpoint, Solov'ëv emphasi.
The crowning achievement of Symbolist poet and philologist Sergey Solovyov, Vladimir Solovyov: His Life & Creative Evolution, remains the most comprehensive critical biography of the great nineteenth-century Russian philosopher, mystic, and ecumenist Vladimir Solovyov. Intended for publication in 1923, this work remained in manuscript until 1977, when it was first published in Brussels, and then finally in Moscow in 1997. This complete English translation is based on both the Brussels and Moscow editions and includes a biographical introduction about Sergey Solovyov and the history of the manuscript.
Pp. 351-399, "The Jewish Question", deal with Solovyov's position vis-a-vis problems related to the presence of Jews in Russia, in particular his attitudes toward Judaism, the discussion on the rights of Jews in the Empire, and antisemitism. As a person who knew Hebrew and read the Jewish Scriptures and Talmud, thus being a specialist in Judaism unique in Russia at the time, Solovyov struggled against reductionist and pejorative views on Jews and Judaism, and defended the Talmud against slander by Rohling and other anti-Jewish scholars. Solovyov regarded the Jews as the key to the future world-unifying theocracy that he visualized. Although he shared some anti-Jewish cliches, Solovyov maintained that conflict with Jews resulted from a misunderstanding of their social role in Russia, and he was committed to improvement of their conditions. He claimed that the roots of the "Jewish question" lay in the Christian rather than the Jewish way of life and values.
While he is widely acknowledged as the most important Russian thinker of the nineteenth century, Vladimir Soloviev's place in the landscape of world philosophy nevertheless remains uncertain. Approaching him through a single synoptic lens, this book foregrounds his unique envisioning of the interaction between humanity and the material world. By investigating the development of a single theme in his work--his idea of the "spiritualization of matter", the "task" of humanity--Smith constructs a rounded picture of Soloviev's overall importance to an understanding. If nineteenth-century thought, as well as to modern theology and philosophy. The picture that emerges is of a writer whose contribution to a Christian philosophy of matter resonates with many of the religious debates of modernity.
This book is an introduction to the personality and thought of the founder of Russian sophiology, the philosophy and theology of 'wisdom', Vladimir Sergeevich Solov'ëv. Seen as the single most important philosopher Russia has as yet produced, there has been an explosion of interest in, and writing about, Solov'ëv since the ending of Soviet period constraints in the later 1980s. From the closing years of the twentieth century there has also been an unexpected outbreak of 'philo-sophiology' in the West, to which his philosophical endeavours are highly relevant. After an early 'theosophical' stage where his interests were concentrated on an 'integral' or 'holistic' grasp of the true, and a mi...