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Drawing on a Gramscian theoretical perspective and developing a systematic comparative approach, The Civic Foundations of Fascism in Europe challenges the received Tocquevillian consensus on authoritarianism by arguing that fascist regimes, just like mass democracies, depended on well-organised, rather than weak and atomised, civil societies. In making this argument the book focuses on three crucial cases of interwar authoritarianism: Italy, Spain and Romania, selected because they are all counterintuitive from the perspective of established explanations, while usefully demonstrating the range of fascist outcomes in interwar Europe. Civic Foundations argues that, in all three cases, fascism emerged because of the rapid development of voluntary associations, combined with weakly developed political parties among the dominant class, thus creating a crisis of hegemony. Riley then traces the specific form that this crisis took depending on the form of civil society developed (autonomous, as in Italy; elite-dominated, as in Spain; or state-dominated, as in Romania) in the nineteenth century.
The Atlantic slave trade was one of the largest and most elaborate maritime and commercial ventures. Between 1492 and about 1870, ten million or more black slaves were carried from Africa to one port or another of the Americas. In this wide-ranging book, Hugh Thomas follows the development of this massive shift of human lives across the centuries until the slave trade's abolition in the late nineteenth century.
This publication, in two volumes, includes most of the scientific papers presented at the first meeting of the International Society for the Study of the Origin of Life (lSSOL), held on June 25-28, 1973 in Barcelona, Spain. The first volume contains the invited articles and the second volume the contributed papers, which also appear in the 1974 and 1975 issues, respectively, of the new journal Origins of Life, published by D. Reidel. A relatively large number of meetings on the subject of the origin of life have been held in different places since 1957. In terms of its organization, scope, and number and nationality of participants, the Conference celebrated last year in Barcelona closely followed the three international conferences held earlier in Moscow, U.S.S.R., 1957, Wakulla Springs, U.S.A., 1963, and Pont-a-Mousson, France, 1970. For this reason the first ISSOL meeting was also named the 4th International Conference on the Origin of Life.
Old troubles with remote origins persist in modern Spain, including huge public debts, extensive corruption, widespread unlawfulness, oligarchical politics, territorial splits, and permanent protests and riots. When did Spain screw up? The Spanish Frustration provides an interpretation of several important aspects of present-day Spain and its past stories. It argues that, in the long term, Spain missed the opportunity to become a consolidated modern nation-state because it was entangled in imperial adventures for several centuries when it should have been building a solid domestic basis for further endeavors. In short: a ruinous empire made a weak state, which built an incomplete nation, which sustains a minority democracy.
This second volume of the three-volume biography of St. Josemaría covers one of the most remarkable periods of his life: from the outbreak of the civil war in 1936 to his departure for Rome in 1946. In Republican Spain fierce anti-Catholic persecution led St. Josemaría to do his priestly work in secret, fully aware that if caught, he would be executed - as were 6000 other priests. This book recounts the saint's dangerous journey across the Pyrenees to the Nationalist zone, where he could exercise his priestly ministry more freely, his tireless labors to counter (with both heroic charity and determination) the slanders that threatened to overwhelm Opus Dei, and more. Here is an unforgettable picture of the saint's activity during the years of crisis that threatened to obliterate his great gift to the church: Opus Dei.
The history of modern Spain is dominated by the figure of Francisco Franco, who presided over one of the longest authoritarian regimes of the twentieth century. Between 1936 and the end of the regime in 1975, Franco’s Spain passed through several distinct phases of political, institutional, and economic development, moving from the original semi-fascist regime of 1936–45 to become the Catholic corporatist “organic democracy” under the monarchy from 1945 to 1957. Distinguished historian Stanley G. Payne offers deep insight into the career of this complex and formidable figure and the enormous changes that shaped Spanish history during his regime.
Colin Winston traces the Libres' emergence following the collapse of Catholic syndicalism in Catalonia and shows how, in the period up to the Civil War, they moved from radical Carlism to a form of proletarian fascism. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.