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“My theological work was always only a superstructure placed upon the experiences and sufferings of my life . . .” —Helmut Thielicke Thielicke’s story is one of extraordinary circumstances. Especially as a young man, living through Germany’s darkest hour, he was time and again put on the brink of death by fatal sickness, Nazi oppression, and war. These experiences left an indelible mark on his worldview. In this thoroughly researched study, Fabian F. Grassl takes a fresh and original look at Thielicke’s turbulent life through the specific lens of suffering and death. He paints an intimate portrait of a boundary rider whose theology uniquely developed in the face of death. As a result, new light is cast on one of the outstanding theologians, ethicists, and preachers of the twentieth century. The reader is invited to explore a world of thought decidedly shaped by the “eschatological existence” of an intriguing personality; a flawed human being like the rest of us yet endowed with a fascinating theological prowess, taking his stand amongst Germany’s major historical upheavals of the last centenary.
The development of Martin Luther's thought has commanded much scholarly attention because of the Reformation and its remarkable effects on the history of Christianity in the West. But much of that scholarship has been so enthralled by certain later debates that it has practically ignored and even distorted the context in and against which Luther's thought developed. In The Early Luther Berndt Hamm, armed with expertise both in late-medieval intellectual life and in Luther, presents new perspectives that leave old debates behind. A master Luther scholar, Hamm provides fresh insights into the development of Luther's theology from his entry into the monastery through his early lectures on the Bible to his writing of the 95 Theses in 1517 and The Freedom of a Christian in 1520. Rather than looking for a single breakthrough, Hamm carefully outlines a series of significant shifts in Luther's late-medieval theological worldview over the course of his early career. The result is a more accurate, nuanced portrait of Reformation giant Martin Luther.
Containing more than 300 articles, covering the alphabetical entries P-Sh, this book also includes articles on significant topics ranging from Paul, political theology and the Qur'an, to religious liberty, salvation history and scholasticism.
An up-to-date portrait of a defining moment in the Christian story—its beginnings, worldview, and cultural significance. Winner of the Dale W. Brown Book Award of the Young Center for Anabaptists and Pietist Studies at Elizabethtown College An Introduction to German Pietism provides a scholarly investigation of a movement that changed the history of Protestantism. The Pietists can be credited with inspiring both Evangelicalism and modern individualism. Taking into account new discoveries in the field, Douglas H. Shantz focuses on features of Pietism that made it religiously and culturally significant. He discusses the social and religious roots of Pietism in earlier German Radicalism and s...
In this volume, leading systematic theologians and New Testament scholars working today undertake a fresh and constructive interdisciplinary engagement with key eschatological themes in Christian theology in close conversation with the work of Karl Barth.
The author of numerous previous books of broad appeal and scholarly acclaim on subjects ranging from sociological theory to religious ethics in government and economic systems, and the coauthor of a vastly influential treatise on The Social Construction of Reality, Berger unfolds in Redeeming Laughter a new perspective on a classic domain. Berger's comic terrain is at once noble and amusing, the terrain of Erasmus and Swift. Like his predecessors', Berger's writing in these pages is bolstered with exemplary learning and wry observation.
Christianity is not only a global but also an intercultural phenomenon. In this third volume of his three-volume Intercultural Theology, Henning Wrogemann proposes that we need to go beyond currently trending theologies of mission to formulate both a theory of interreligious relations and a related but methodologically independent theology of interreligious relations.
Thomas Schirmacher argues that from the biblical teaching that man is the head of woman (1 Cr 11:3) the Corinthians had drawn the false conclusion that in prayer a woman must be veiled and a man is forbidden to be veiled, and that the wife exists for the husband but not the husband for the wife. Paul, however, rejects these conclusions and shows in 11:10-16 why the veiling of women did not belong to God's commandments binding upon all the Christian communities. Schirmacher presents an alternative exposition, discusses quotations and irony in 1 Corinthians, and deals with other New Testament texts about women's clothing and prayer and about the subordination of wives.