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This book does not include the original Latin text.
The volume presents a new understanding of medieval historiography by examining the representation of society, politics and human behaviour in six historical writings from imperial Germany, one of the leading political and intellectual centres during the period c. 950-1150.
A seminal collection of studies on the date of Beowulf, now back in print, that overturned previous scholarship and raised much new information.
This 2007 text is a comparative, analysis of one of the most fundamental stages in the formation of Europe. Leading scholars explore the role of the spread of Christianity and the formation of new principalities in the birth of Denmark, Norway, Sweden, Bohemia, Hungary, Poland and Rus' around the year 1000. Drawing on history, archaeology and art history, and emphasizing problems related to the sources and historiographical debates, they demonstrate the complex interdependence between the processes of religious and political change, covering conditions prior to the introduction of Christianity, the adoption of Christianity, and the development of the rulers' power. Regional patterns emerge, highlighting both the similarities in ruler-sponsored cases of Christianization, and differences in the consolidation of power and in institutions introduced by Christianity. The essays reveal how local societies adopted Christianity; medieval ideas of what constituted the dividing line between Christians and non-Christians; and the connections between Christianity and power.
Drawing on a wide range of types of evidence this book offers a fresh impression of the a ~empirea (TM) built by King Cnut (1016a "1035) in England and Scandinavia, and offers insights into contemporary developments in the conceptions of this new dominion.
Once there were a people known as the Saxons. They lived in the area that is now a part of the Eastern Netherlands and Northwestern Germany. While some in the tribe fled with the Angles and Jutes to settle Britannia, many Saxons remained in Saxony. For 350 years after some migrated to Britain, the Saxons were still a powerful tribe, and a well-populated tribe. They spoke their own language and they had their own religion. Robert Sass explains the culture, history, religion, and language of the Saxons showing the greatness of the once powerful tribe. THIS IS THE FINAL EDITION
The problem of extension in Latin relationship terminology is considered from these three directions: (I) the scope of systematic extension is illustrated with available German examples; (II) French examples provide a test case indicating the use of systematic extension in the ninth century; (III) a twelfth-century application demonstrates the value of the systematic principle. The example presented here is that of King Robert II’s filius Amaury I of Montfort as described in the Historia Francorum continuation by Aimoin. A wide array of material confirms the appropriate reading to the effect that Amaury was the king’s son-in-law. Many other inferable royal relatives are presented drawing especially on the resource of Greco-Roman onomastics.
In Rules and Rituals in Medieval Power Games Gerd Althoff highlights the great impact of unwritten rules (Spielregeln) and rituals in establishing order in prestate societies. He underpins this view with new examples and insights taken from the German perspective and thus offers a model suitable for comparison with other societies.
Although the distant origins of medieval Central Europe have enjoyed constant interest among historians, only marginal attention has been paid to the power and political prerequisites for the first Westernization, i.e. the gradual adoption of the values, norms and patterns of behavior of the Latin West by the communities (gentes) around the eastern edge of the Carolingian and subsequently Holy Roman Empires. Such a gap in knowledge, long overlooked, is now being filled by The Making of Medieval Central Europe: Power and Political Prerequisites for the First Westernization, 791-1122. While respecting the state of research and based on an original analysis of the sources, this book offers an informed reflection of a complex dialogue that was initiated after the collapse of the Avar Khaganate at the end of the 8th century and that, by the beginning of the 12th century, gave rise to a Central Europe that was Westernized (i.e. turned toward the West) yet in many ways distinctive. Another and no less important added value of this book is the author's conscious effort to overcome the narrow interpretive matrices defined by the national interests of the time.