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This rich volume by an interdisciplinary group of American and European scholars offers an innovative portrait of the complex formation of clerical and confessional identities within the context of the radically changed religious and political situations in sixteenth- and seventeenth-century Europe.
This interdisciplinary volume examines the role of sensation in the religious transformations of early modern Europe. Sensation was both central to the doctrinal disputes of the Reformation and critical in shaping new or reformed devotional practices.
This anthology provides a broad overview of the social history of preaching throughout Western and Central Europe, with sections devoted to genre, specific countries, and commentary on the appeal of the Reformation messages.
A re-examinination of the Catholic Church’s response to Reformation-era iconoclasm by reconstructing debates about sacred images held in the fifteen years preceding the Council of Trent’s image decree (1563). The volume contains editions and translations of the original texts.
Carlo Borromeo earned sainthood by attempting to turn Milan into a holy city. This book is the first to interpret his program of penitential discipline as an effort to reshape Lombard society by reaching into the souls of its inhabitants.
The so-called Counter- or Catholic Reformation has traditionally been viewed as a monolith, but these essays decisively challenge this interpretation, emphasizing the variety, vitality, and complexity of Catholicism in the early modern era.
This wide-ranging and authoritative book fully synthesizes the French experience of religious change in the period stretching between the Reformation and the early Enlightenment.
John W. O’Malley gives us the most comprehensive account ever written of the Society of Jesus in its founding years, one that heightens and transforms our understanding of the Jesuits in history and today. Following the Society from 1540 through 1565, O’Malley shows how this sense of mission evolved. He looks at everything—the Jesuits’ teaching, their preaching, their casuistry, their work with orphans and prostitutes, their attitudes toward Jews and “New Christians,” and their relationship to the Reformation. All are taken in by the sweep of O’Malley’s story as he details the Society’s manifold activities in Europe, Brazil, and India.
Painting Flanders Abroad: Flemish Art and Artists in Seventeenth-Century Madrid traces how Flemish immigrant painters and imported Flemish paintings fundamentally transformed the development of Spanish taste, collecting, and art production in the Spanish “Golden Age.”
Focusing on the Iberian Peninsula but examining related European and Mediterranean contexts as well, Forced Conversion in Christianity, Judaism and Islam traces how Christians, Jews, and Muslims grappled with the contradictory phenomenon of faith brought about by constraint and compulsion. Forced conversion brought into sharp relief the tensions among the accepted notion of faith as a voluntary act, the desire to maintain “pure” communities, and the universal truth claims of radical monotheism. Offering a comparative view of an important yet insufficiently studied phenomenon in the history of religions, this collection of essays explores the ways in which religion and violence reshaped these three religions and the ways we understand them today.