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Psalm Culture and Early Modern English Literature examines the powerful influence of the biblical Psalms on sixteenth- and seventeenth-century English literature. It explores the imaginative, beautiful, ingenious and sometimes ludicrous and improbable ways in which the Psalms were 'translated' from ancient Israel to Renaissance and Reformation England. No biblical book was more often or more diversely translated than the Psalms during the period. In church psalters, sophisticated metrical paraphrases, poetic adaptations, meditations, sermons, commentaries, and through biblical allusions in secular poems, plays, and prose fiction, English men and women interpreted the Psalms, refashioning them according to their own personal, religious, political, or aesthetic agendas. The book focuses on literature from major writers like Shakespeare and Milton to less prominent ones like George Gascoigne, Mary Sidney Herbert and George Wither, but it also explores the adaptations of the Psalms in musical settings, emblems, works of theology and political polemic.
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In order to reconcile the discrepancies between ancient and modern cosmology, confessional scholars from every viewpoint on the interpretation of the early chapters of Genesis agree that God accommodated language to finite human understanding. But in the history of interpretation, no consensus has emerged regarding what accommodation entails at the linguistic level. More precise consideration of how the ancient cognitive environment functions in the informative intention of the divine and human authors is necessary. Not only does relevance theory validate interpretative options that are inherently most probable within the primary communication situation, but the application of relevance theory can also help disentangle the complexities of dual authorship inherent in any model of accommodation. The results also make a salutary contribution to the theological reading of Scripture.
A model of Jewish community history that will enlighten anyone interested in Baltimore and its past. Winner of the Southern Jewish Historical Society Book Prize by the Southern Jewish Historical Society; Finalist of the American Jewish Studies Book Award by the Jewish Book Council National Jewish Book Awards In 1938, Gustav Brunn and his family fled Nazi Germany and settled in Baltimore. Brunn found a job at McCormick’s Spice Company but was fired after three days when, according to family legend, the manager discovered he was Jewish. He started his own successful business using a spice mill he brought over from Germany and developed a blend especially for the seafood purveyors across the ...
Hearings were held in Salt Lake City, Utah.
"For thirty years, Clarence Thomas has been denounced as the 'cruelest justice,' a betrayer of his race, an ideologue, and the enemy of the little guy. In this compelling study of the man and the jurist, Amul Thapar demolishes that caricature. Recounting the stories of twelve cases that reached the Supreme Court, Amul Thapar shines new light on the heart and mind of Clarence Thomas. A woman in debilitating pain whose only effective medication has been taken away by the government, the motherless children of a slain police officer, victims of sexual assault-- read their eye-opening stories, stripped of legalese, and decide for yourself whether Thomas' originalist jurisprudence delivers equal justice under law. 'Finding the right answer,' Justice Thomas has observed, 'is often the least difficult problem.' What is needed is 'the courage to assert that answer and stand firm in the face of the constant winds of protest and criticism.'" --