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This book refutes the idea that the Bible is homophobic and makes visible the gay lives and validated homoerotic experience to be found in it.
Spanning six decades from 1833-1891, the correspondence of Henry Edward Manning and William Ewart Gladstone provides significant insights into debates on Church-State realignments, the entanglements of Anglican Old High Churchmen and Tractarians, and the relationships between Roman Catholics and the British Government.
Seeing the Church in danger from the government in 1833, the clergyman John Henry Newman wanted to 'look to the people' for help. The people of God were vital to the Tractarian (or Oxford) Movement which Newman, John Keble, and Edward Pusey led, and which hundreds of thousands of Anglican laypeople followed during the nineteenth century. The faithful were central to the movement's theological vision. Spiritually disciplined, the faithful would ensure that the Church's work in the world was ongoing. Properly educated, in schools for the middle classes and for the poor, at home and across the British Empire, the faithful would preserve the Church's teaching. Yet to opponents in the nineteenth ...
This book describes the life and work of John Medley, the first member of the Oxford Movement to be consecrated bishop. As an experiment, W. E. Gladstone, future Prime Minister of England and keen churchman, arranged in 1844 to have a member of this controversial group appointed to the Episcopal bench. Because those associated with this movement were suspected of Roman Catholic theological leanings and perhaps even disloyalty to the English Establishment, such a move was politically and ecclesiastically dangerous in England. So Medley was sent to the colonies. Intended to establish High Churchmanship and the British Empire in the soil of the new world, Medley became convinced, over this forty-seven-year episcopate, that the American model of the church was more practical than the British. He eventually forged an identity for his diocese that was, in many ways, to be the pattern for the modern worldwide Anglican Church. Barry Craig is an Assistant Professor in the department of philosophy at St. Thomas University.
The Oxford Handbook of the Oxford Movement reflects the rich and diverse nature of scholarship on the Oxford Movement and provides pointers to further study and new lines of enquiry. Part I considers the origins and historical context of the Oxford Movement. These chapters include studies of the legacy of the seventeenth-century 'Caroline Divines' and of the nature and influence of the eighteenth and early nineteenth-century High Church movement within the Church of England. Part II focuses on the beginnings and early years of the Oxford Movement, paying particular attention to the people, the distinctive Oxford context, and the ecclesiastical controversies that inspired the birth of the Mov...
Anglican, Benedictine monk, Dom Gregory Dix (1901-52) was at the heart of studies of liturgy and worship in the Church of England. He was a prolific author whose magnum opus, The Shape of the Liturgy (1945), has remained on the publishers' shelves to this day. A Very Anglican Monk studies many aspects of Dix's life and works.
The Oxford Movement began in the Church of England in 1833 and extended to the rest of the Anglican Communion, influencing other denominations as well. It was an attempt to remind the church of its divine authority, independent of the state, and to recall it to its Catholic heritage deriving from the ancient and medieval periods, as well as the Caroline Divines of 17th-century England. The Oxford Movement and Its Leaders is a comprehensive bibliography of books, pamphlets, chapters in books, periodical articles, manuscripts, microforms, and tape recordings dealing with the Movement and its influence on art, literature, and music, as well as theology; authors include scholars in these fields, as well as the fields of history, political science, and the natural sciences. The first edition of The Oxford Movement and Its Leaders and its supplement contained comprehensive coverage through 1983 and 1990, respectively. The Second Edition, with over 8,000 citations covering many languages, extends coverage through 2001; it also includes many earlier items not previously listed, corrections and additions to earlier items, and a listing of electronic sources.
Many people in Christian ministry are tired of simplistic certainties; what they need is permission to live with uncertainty, with mystery, ambiguity, and paradox. Because we live in a world that is far removed from the modernist version of reality,with its rational, clinical, and superficial presentation of life, we need the courage and wisdom to embrace the presence of uncertainties in the midst of certainty. In this book, the author offers snapshots of a number of central Christian topics-God, the gospel, the church, salvation, ministry-inviting us to treat them as features of a landscape to explore rather than a set of propositional statements to sign up to. Each chapter-short enough to provoke interest and curiosity-will be a catalyst for deeper reflection and enquiry, inviting us to discover a new freedom in ministry as we embrace a more generous both-and perspective in place of a more narrow either-or interpretation of the Christian faith. In the process, we may find ourselves rediscovering the Life we have lost in living as we imaginatively participate in the life, ministry, and mystery of the triune God of grace in our midst.
This book explores the idea that shame has historically been, and continues to be, used by an oftentimes patriarchal Christian Church as a mechanism to control and regulate female sexuality and to displace men’s ambivalence about sex. It is a fresh take on the issue of shame and gender in the context of religious belief and practice. As such it will be of significant interest to academics in the fields of Religious Studies, Theology, Church History and Gender Studies.