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Who is the “Son of Man”? In pre-Christian Jewish writings, “Son of Man” was not a title, and it certainly did not indicate divinity. It was simply an expression for a man. Yet the term has held considerable interest among scholars of Christology for its use in describing Jesus in the gospels. And among those studying messianism in Second Temple Judaism, consensus about the valences of “Son of Man” in Scripture remains elusive. In the first volume of this landmark study, Richard Bauckham pushes the conversation forward, explicating the phrase “Son of Man” as it appears in Jewish interpretations of the book of Daniel and in the apocryphal book of 1 Enoch. With philological precision and sensitivity to his sources, Bauckham attunes us to the realities of early Jewish eschatology. Thorough and comprehensive, “Son of Man,” vol. 1, offers scholars a solid basis for understanding the context of the messiah in the centuries leading up to Jesus. Along with the forthcoming second volume, which parses the meaning of “Son of Man” in the Gospels, Bauckham’s work is essential for understanding one of the most widely used yet misunderstood phrases in the Bible.
In Josephus, the Emperors, and the City of Rome William den Hollander places under the microscope the Judaean historian's own account of the latter part of his life, following his first encounters with the Romans. Episodes of Josephus' life, such as his embassy to Rome prior to the outbreak of the 1st Judaean Revolt, his prophetic pronouncement of Vespasian's imminent rise to the imperial throne, and his time in the Roman prisoner-of-war camp, are subjected to rigorous analysis and evaluated against the broader ancient evidence by the application of a vivid historical imagination. Den Hollander also explores at great length the relationships formed by Josephus with the Flavian emperors and other individuals of note within the Roman army camp and, later, in the city of Rome. He builds solidly on recent trends in Josephan research that emphasize Josephus' distance from the corridors of power.
The present volume gathers up studies by Peter J. Tomson, written over thirty-odd years, that deal with ancient Jewish law and identity, the teachings of Jesus, the letters of Paul, and the historiiography of early Jews and Christians. Notable subject areas are Jewish purity laws, divorce law, and the use of the name 'Jews'. The author also examines Jesus' teachings as understood in their primary and secondary contexts, the various situations Paul's highly differentiated rhetoric may have addressed, and the causes contributing to the growing tension between Jews and Christians and the so-called parting of the ways.
For centuries scholars have analyzed the composition of Luke-Acts presupposing that the reference to “many” accounts in Luke’s Preface indicates the written texts which served as the author’s primary sources of information. To justify this portrait of Luke as a text-based author, scholars have appealed to analogies with the text-based authors Dionysius of Halicarnassus, Diodorus Siculus, Plutarch, and Arrian. Luke among the Ancient Historians challenges this portrait of Luke’s method through surveying the origins and development of ancient Greek historiography in chapters on Herodotus, Thucydides, Polybius, Josephus, and Luke. By focusing on the values and practices of ancient hist...
Integrates Jewish/Judean and Christian experts into a wider and more diverse class of religious activity Argues that certain Christian forms of religion first took shape within a class of freelance experts.
This volume discusses crucial aspects of the period between the two revolts against Rome in Judaea that saw the rise of rabbinic Judaism and of the separation between Judaism and Christianity. Most contributors no longer support the ‘maximalist’ claim that around 100 CE, a powerful rabbinic regime was already in place. Rather, the evidence points to the appearance of the rabbinic movement as a group with a regional power base and with limited influence. The period is best seen as one of transition from the multiform Judaism revolving around the Second Temple in Jerusalem to a Judaism that was organized around synagogue, Tora, and sages and that parted ways with Christianity.
A detailed comparative analysis of speaker-audience interactions in Greek historiography, Josephus, and Acts that examines historians’ use of speeches as a means of instructing/persuading their readers and highlights Luke’s distinctive depiction of the apostles as adaptable yet frequently alienating orators.
Would a book on how to lead a successful business answer the question of how to grow a church? The Apostle Paul would think not. Taking seriously God's instruction in the Scriptures Paul had, the apostle instructed Titus what he had to do to grow the church in Crete well--and it was not to follow a business model. This publication seeks to assist today's reader as he works his way through Paul's letter to Titus. Along the way we'll grapple with such questions as -How do you make a church prosper? -What should leadership in a church look like? -What role are individual members to play in the Lord's church? -How does one handle dissent in a church? -How does the church thrive in a culture of deceit? A fresh look at this letter's answers can only be beneficial as one seeks to grow God's way in today's business-minded world.