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Fluid Boundaries
More than an ethnography, this book clarifies one of the most important current debates in anthropology: How should anthropologists regard culture, history, and the power process? Since the 1980s, the Thakali of Nepal have searched for an identity and a clarification of their "true" culture and history in the wake of their rise to political power and achievement of economic success. Although united in this search, the Thakali are divided as to the answers that have been proposed: the "Hinduization" of religious practices, the promotion of Tibetan Buddhism, the revival of practices associated with the Thakali shamans, and secularization. Ironically, the attempts by the Thakali to define their identity reveal that to return to tradition they must first re-create it—but this process of re-creation establishes it in a way in which it has never existed. To return to "tradition"—to become Thakali again—is, in a way, to become Thakali for the very first time.
Fluid Boundaries
Examining the relationship between societal practice, historical processes, and culture in a Nepali society, this book tells the story of the Thakali's search for identity and their efforts to clarify and represent their culture and history.
Toward Sustainable Development?
Inspired by a conference held at Columbia U. in March 1992 (though the roster of contributors extends beyond those who participated in the conference), this volume emerges from an attempt to understand development and the resistance to it in the contemporary world. Its subject is the development efforts in the Narmada River valley in central and western India, particularly the Sardar Sarovar Project (SSP). The 17 chapters are organized into seven parts: introduction; overviews of the SSP; histories of resistance to the SSP; resettlement and rehabilitation; technical and environmental concerns and alternatives; the independent review; and politics and development. Paper edition (unseen), $24.95. Annotation copyright by Book News, Inc., Portland, OR
Another World Is Possible
In 2001 the first World Social Forum was held in Porto Alegre, Brazil. The meeting was viewed by many at the time as a new manifestation of the global Left, a people's opposition to the World Economic Forum that stood as the first real front to global capitalism since the collapse of the Soviet Union. While many activists and intellectuals on the left have since become deeply critical of the Forum, newer movements, such as Occupy, the Arab Spring and the indignados, have built upon its successes and innovations. Another World is Possible is the original collection of essays and demands from the heart of the 'movement of movements'. Based on the work of the first two annual meetings of the WS...
Fisher, Otto O. Consists Mostly of Aerial Photographs of Paricutin Volcano, December 1944, Also Includes a Photograph of William F. Foshag in the Field at Paricutin, November 27, 1944
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
