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President Rodrigo Duterte and the War on Drugs
Since his election in 2016, Philippine president Rodrigo Duterte has directed a brutal anti-drug campaign rife with extrajudicial killings. Interpreting the war on drugs through the conceptual frameworks of penal populism, noble cause corruption, revanchism, and state terrorism, William N. Holden argues the war on drugs has failed to achieve its purpose, follows trends of authoritarian populism, and overlooks a more pressing social issue—the vulnerability of the Philippines to climate change.
Mining and Natural Hazard Vulnerability in the Philippines
The archipelago of the Philippines is well endowed with nonferrous mineral resources, and in recent years the Philippine government, acting under the influence of the dominant and seemingly ubiquitous neoliberal development paradigm, has liberalized its mining laws in order to accelerate economic development. Yet the Philippines is also a country highly prone to a variety of natural hazards that have the ability to interact adversely with mining’s potential for environmental degradation. Thus there are great dangers inherent in pursuing such a development paradigm: earthquakes can destabilize tailings storage facilities, typhoons can flood tailings ponds, and mine-pit dewatering can enhance the competition for groundwater resources during droughts. This study explores how these hazards amplify the environmental harm prevalent in mining, and reveals the substantial threat posed to the livelihoods of the archipelago’s poor, as well as the inadequacies of the very institutions designed to protect their environment.
Ecological Liberation Theology
Climate change-related effects and aftermaths of natural disasters, such as Typhoon Haiyan in the Philippines, have wreaked havoc on local peoples’ lives and livelihoods, especially in impoverished coastal communities. This book looks at local-level responses to the effects of climate change from the perspective of ecological theology and feminism, which provides a solution-based and gender-equitable approach to some of the problems of climate change. It examines how local social and religious action workers are partnering with local communities to transform and reconstruct their lives and livelihoods in the 21st century.
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