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The Wizard In My Shed
Merdyn the Wild is from the Dark Ages. He's the world's greatest Warlock (don't call him a wizard), banished to the 21st century for bad behaviour, and he's about to create a whole load of trouble for Rose, aged 12. Rose is a totally ordinary girl, on a mission to mend her broken family. Bubbles is Rose's guinea pig. He just poos a lot. When Rose bumps into Merdyn and discovers what he is, she quickly realises that he could be just what she needs. Rose agrees to help Merdyn navigate the confusing ways of the modern world (things like: the lidded bowl in the bathroom is NOT a sink, it's a TOILET, so definitely DON'T wash your face in it) if Merdyn gives her a spell to fix her family in return. Now they just need to hide him in the shed without Rose's mum noticing, track down Merdyn's magic staff and find a way to send Merdyn back through time to the Dark Ages. What could possibly go wrong...? From the writer of the Paddington 2 movie and writer and star of Horrible Histories, this hilariously silly, heartfelt adventure with a historical twist is perfect for fans of David Walliams and David Baddiel.
Imagining the East
The essays in Imagining the East explore how Theosophists during the formative period imagined the religions and cultures of the East. The authors examine the relationship of such representations to orientalism, the history of ideas, politics, and culture at large and discuss how these esoteric or theosophical representations mirrored conditions and values current in nineteenth-century mainstream intellectual culture. The essays also look at how the early Theosophical Society's representations of the East differed from mainstream 'orientalism' and how the Theosophical Society's mission in India was distinct from that of British colonialism and Christian missionaries.
Three Books of Occult Philosophy
"The Three Books of Occult Philosophy's vast store of magical lore has been so influential that occultists have been drawing upon it for the past five centuries. This classic work was first published in 1531, and translated into English in 1651, but it has never since been reprinted in its entirety. Now--for the first time in 500 years--editor Donald Tyson presents these writings as Agrippa intended them to appear: wholly complete and free from the hundreds of errors made in the original translation. The Three Books of Occult Philosophy is the most complete repository of pagan and Neo-platonic magic ever compiled. This book is packed with material you will not find elsewhere, including copio...
The Evil Wizard Smallbone
In a hilarious tale reminiscent of T. H. White, a lost boy finds himself an unlikely apprentice to the very old, vaguely evil, mostly just grumpy Wizard Smallbone. When twelve-year-old Nick runs away from his uncle’s in the middle of a blizzard, he stumbles onto a very opinionated bookstore. He also meets its guardian, the self-proclaimed Evil Wizard Smallbone, who calls Nick his apprentice and won’t let him leave, but won’t teach him magic, either. It’s a good thing the bookstore takes Nick’s magical education in hand, because Smallbone’s nemesis—the Evil Wizard Fidelou—and his pack of shape-shifting bikers are howling at the borders. Smallbone might call himself evil, but compared to Fidelou, he’s practically a puppy. And he can’t handle Fidelou alone. Wildly funny and cozily heartfelt, Delia Sherman’s latest is an eccentric fantasy adventure featuring dueling wizards, enchanted animals, and one stray boy with a surprising knack for magic.
From the Beginning to Plato
This first volume in the series traces the development of philosophy over two-and-a-half centuries, from Thales at the beginning of the sixth century BC to the death of Plato in 347 BC.
Women Philosophers in Nineteenth-Century Britain
Many women wrote philosophy in nineteenth-century Britain, and they wrote across the full range of philosophical topics. Yet these important women thinkers have been left out of the philosophical canon and many of them are barely known today. The aim of this book is to put them back on the map. It introduces twelve women philosophers - Mary Shepherd, Harriet Martineau, Ada Lovelace, George Eliot, Frances Power Cobbe, Helena Blavatsky, Julia Wedgwood, Victoria Welby, Arabella Buckley, Annie Besant, Vernon Lee, and Constance Naden. Alison Stone looks at their views on naturalism, philosophy of mind, evolution, morality and religion, and progress in history. She shows how these women interacted...
Living Your Destiny
Teaches you to identify and creatively harmonize your natural energies in the spirit of Pythagoras, the master teacher of ancient Greece. He describes a ninefold spectrum of energies that can be utilized by all of us for enhanced living.
Plato's Ghost
In its day, spiritualism brought hundreds of thousands of Americans to séance tables and trance lectures. It has alternately been ridiculed as the apogee of fatuous credulity and hailed as a feminist movement. Its tricks have been exposed, its charlatans unmasked, and its heroes' names lost to posterity. In its day, however, its leaders were household names and politicians worried about capturing the Spiritualist vote. Cathy Gutierrez places Spiritualism in the context of the 19th-century American Renaissance. Although this epithet usually signifies the sudden blossoming of American letters, Gutierrez points to its original meaning: a cultural imagination enraptured with the past and the cl...
Reading Religions in the Ancient World
In "Reading Religions in the Ancient World," sixteen colleagues and students of Robert M. Grant honor their colleague, friend and mentor with essays on Classical Studies, New Testament Studies and Patristic Studies. These three areas of study signal the breadth and depth of Professor Grant's own scholarly interests and productivity.
Building Bridges of Time, Places, and People: Volume Ii
From Chapter 5: By a quirk of fate, says Darcie Conner Johnston, the eruption [of Mt. Vesuvius in 79 AD] caught Pompeii at a time of great spiritual change. As a gateway south and east to Greece and Egypt and the Eurasian landmass beyond, the city was heir to a panoply of faiths. A host of foreign gods had begun to usurp the positions of the venerable Olympian deities and the imperial Roman pantheon. Christians were likely to have been here as well, though the evidence of their presence is sketchy. (Page 71 of Pompeii: The Vanished City) Besides the evidence that has already been presented more remains to demonstrate that once again the accepted historical point of view is incorrect. For exa...
