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From ten-cent specials for Dutch farmers in the early 1900s to a wide assortment of well over 1,000 titles today, William B. Eerdmans Publishing Company in Grand Rapids, Michigan, has built a solid reputation for producing "the finest in religious literature." Throughout the past century Eerdmans has published an ecumenical blend of thoughtful books by such authors as C. S. Lewis, Karl Barth, John Howard Yoder, Joan Chittister, N. T. Wright, Rowan Williams, Jean Bethke Elshtain, Martin Marty, Eugene Peterson, Pope Benedict XVI and the list goes on. Occasioned by the Eerdmans centennial celebration, this book by Larry ten Harmsel engagingly tells the company s story. Drawing from first-person interviews, historical documents, and newly unearthed information, ten Harmsel relates how Wm. B. Eerdmans Sr. started and built the American publishing company that bears his name and how Wm. B. Eerdmans Jr. has carried on the family tradition of independent, eclectic religious publishing into the company s 100th year.
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This collection of essays seeks to redefine the discussion of Calvinism's impact on the visual arts through an exploration of Reformed artistic influences in England, France, Switzerland, Germany, Hungary, the Netherlands, and America. 200+ illustrations, many in color.
"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.
The question of whether and how people who have not had the chance to hear the gospel can be saved goes back to the beginnings of Christian reflection. It has also become a much-debated topic in current theology. In Will Many Be Saved? Ralph Martin focuses primarily on the history of debate and the development of responses to this question within the Roman Catholic Church, but much of Martin's discussion is also relevant to the wider debate happening in many churches around the world. In particular, Martin analyzes the Dogmatic Constitution on the Church, the document from the Second Vatican Council that directly relates to this question. Contrary to popular opinion, Martin argues that according to this text, the conditions under which people who have not heard the gospel can be saved are very often, in fact, not fulfilled, with strong implications for evangelization.
Paul s letter to believers in Jesus at Rome has always been very highly regarded within the Christian church, playing a central role in the formulation and proclamation of Christian doctrine. Yet despite its status in the church and its importance for Christian thought, life, and proclamation, Romans is not a simple writing -- it is one of the most difficult New Testament letters to analyze and interpret. In this commentary prominent New Testament scholar Richard Longenecker offers a clear analysis of Romans that builds on the work of past commentators while still being informed by significant studies and insights of interpreters today. His analysis is critical, exegetical, and constructive, but pastoral in its application. Longenecker also sets a course for the future that will promote a better understanding of this most famous of Paul s letters and a more relevant contextualization of its message.
“But I don’t wanna go to church!” Marva Dawn has often heard that cry—and not only from children. “What a sad commentary it is on North American spirituality,” she writes, “that the delight of ‘keeping the Sabbath day’ has degenerated into the routine and drudgery—even the downright oppressiveness—of ‘going to church.’” According to Dawn, the phrase “going to church” both reveals and promotes bad theology: it suggests that the church is a static place when in fact the church is the people of God. The regular gathering together of God’s people for worship is important—it enables them to be church in the world—but the act of worship is only a small part of...
In Christianity in the making, James D.G. Dunn examines in depth the major factors that shaped first-generation Christianity and beyond, exploring the parting of the ways between Christianity and Judaism, the Hellenization of Christianity, and responses to Gnosticism. He mines all the first- and second-century sources, including the New Testament Gospels, New Testament apocrypha, and such church fathers as Ignatius, Justin Martyr, and Irenaeus, showing how the Jesus tradition and the figures of James, Paul, Peter, and John were still esteemed influences but were also the subject of intense controversy as the early church wrestled with its evolving identity.
Has something indeed happened to evangelical theology and to evangelical churches? According to David Wells, the evidence indicates that evangelical pastors have abandoned their traditional role as ministers of the Word to become therapists and "managers of the small enterprises we call churches." Along with their parishioners, they have abandoned genuine Christianity and biblical truth in favor of the sort of inner-directed experiential religion that now pervades Western society. Specifically, Wells explores the wholesale disappearance of theology in the church, the academy, and modern culture. Western culture as a whole, argues Wells, has been transformed by modernity, and the church has s...
In this significant book Mark C. Mattes critically evaluates the role of justification in the theologies of five leading Protestant thinkers -- Eberhard Jungel, Wolfhart Pannenberg, Jurgen Moltmann, Robert W. Jenson, and Oswald Bayer -- pointing out their respective strengths and weaknesses and showing how each matches up with Luther's own views. Offering both an excellent review of recent trends in Christian theology and a powerful analysis of these trends, Mattes points readers to the various ways in which the doctrine of justification has been applied today. Despite the greatness of their thought, Jungel, Pannenberg, and Moltmann each accommodate the doctrine of justification to goals aligned with secular modernity. Both Jenson and Bayer, on the other hand, construe the doctrine of justification in a nonaccommodating way, thus challenging the secularity of the modern academy. In the end, Mattes argues that Bayer's position is to be preferred as closest to Luther's own, and he shows why it offers the greatest potential for confronting current attempts at self-justification before God.