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God in Translation
God in Translation offers a substantial, extraordinarily broad survey of ancient attitudes toward deities, from the Late Bronze Age through ancient Israel and into the New Testament. Looking closely at relevant biblical texts and at their cultural contexts, Mark S. Smith demonstrates that the biblical attitude toward deities of other cultures is not uniformly negative, as is commonly supposed. He traces the historical development of Israel's "one-god worldview, " linking it to the rise of the surrounding Mesopotamian empires. Smith's study also produces evidence undermining a common modern assumption among historians of religion that polytheism is tolerant while monotheism is prone to intolerance and violence.
The Chronicler as Theologian
The fifteen articles in this volume, arising from work in the Chronicles-Ezra-Nehemiah Section of the Society of Biblical Literature, engage with the author's thought and message through analysis of certain critical texts or by identifying and tracing larger themes through the work. The collection follows The Chronicler as Historian and The Chronicler as Author. Like these previous volumes, this book also endeavours to show the diverse approaches employed in Chronicles scholarship. Contributors: Robert H. Smith, Allen W. Mueller, Gary N. Knoppers, Gerrie F. Snyman, Ehud Ben Zvi, Philip Abadie, Mark A. Throntveit, Leslie C. Allen, Christopher T. Begg, Roddy L. Braun, John C. Endres, Isaac Kalimi, Brian E. Kelly, William M. Schniedewind and John W. Wright.
Puzzling Portraits
How are we to see the Old Testament's characters--typically a tangle of both virtue and vice--as models for our own ethical living? It is clear that Scripture intends for us to embody some qualities while eschewing others, and at times these are immediately obvious: David's wholehearted pursuit of God is admirable, while his adultery with Bathsheba and murder of Uriah are deplorable. But more often than not we are left with shades of gray, not really knowing whether the narrator approves, disapproves, or is indifferent to the behavior of these characters. The present work seeks to address this issue, situating itself at the fault line of the problem: character portrayal. It argues that often...
Understanding Dan
This book investigates the Dan/Danite tradition in the Hebrew Bible to determine not only what the Bible tells us about Dan, but also how far traditions about the territory, city, ancestor and tribe may have influenced each other. Bartusch argues that the political and theological interests reflected in the relatively late work of the Deuteronomistic Historian have cast a shadow over some earlier traditions, and that by combining social-science models and newer literary criticism with the more traditional historical-critical methodologies, the original meaning of the traditions of Dan may be recovered and clarified. The conclusion of such a study is that the Hebrew Bible as a whole does not entirely support the negative portrayal of Dan in its later traditions.
Imagining' Biblical Worlds
The essays in this volume address the interface between biblical studies, archaeology, sociology and cultural anthropology, celebrating the pioneering work of James Flanagan. In particular, this collection explores various ways in which the real ancient world is constructed by the modern critical reader with the aid of various theoretical and practical tools.The contributors to this volume have all been involved with Flanagan and his projects during his academic career and the essays carry forward the important interdisciplinary agendas he has encouraged. Part One deals with his recent interest in spatiality and Part Two with social and historical constructs.This book in James Flanagan's honour represents a significant statement of research in an area of biblical and historical research that is increasingly important yet surprisingly under-represented.
Circumscribing the Prostitute
In Jeremiah 3.1-4.4 the prophet employs the image of Israel as God's unfaithful wife, who acts like a prostitute. The entire passage is a rich and complex rhetorical tapestry designed to convince the people of Israel of the error of their political and religious ways, and their need to change before it is too late. As well as metaphor and gender, another important thread in the tapestry is intertextuality, according to which the historical, political and social contexts of both author and reader enter into dialogue and thus produce different interpretations. But, as Shields shows in her final chapter, it is in the end the rhetoric of gender that actually constructs the text, providing the frame, the warp and woof, of the entire tapestry, and thus the prophet's primary means of persuasion.
The Construction of Shame in the Hebrew Bible
This book explores the phenomenon of shame in the Hebrew bible. It focuses particularly on the major prophets, because shame vocabulary is most prominent there. Shame has been widely discussed in the literature of psychology and anthropology; the book discusses the findings of both disciplines in some detail. It emphasises the social-anthropological honour/shame model, which a considerable number of biblical scholars since the early 1990s have embraced enthusiastically. The author highlights the shortcomings of this heuristic model and proposes a number of alternative critical approaches.
History and Exegesis
A festschrift presented to New Testament E. Earle Ellis on his eightieth birthday. >
The Image, the Depths and the Surface
The purpose of this book is to illustrate that reading is a subjective process which results in multivalent interpretations. This is the case whether one looks at a text in its historical contexts (the diachronic approach) or its literary contexts (the synchronic approach). Three representative texts are chosen from the Law (Genesis 2-3), the Writings (Isaiah 23) and the Prophets (Amos 5), and each is read first by way of historical analysis and then by literary analysis. Each text provides a number of variant interpretations and raises the question--is any one interpretation superior? What criteria do we use to measure this? Or is there value in the complementary nature of many approaches and many results?
Dialogue on Monarchy in the Gideon-Abimelech Narrative
In Dialogue on Monarchy in the Gideon-Abimelech Narrative, Albert Sui Hung Lee applies Bakhtin’s dialogism to interpret the “unfinalized” dialogue on monarchical ideologies in the Gideon–Abimelech narrative. Lee associates a wide scope of Bakhtinian concepts with the dual images of the protagonists and the unique literary features of the dialogical narrative to illustrate the dialogue of genres as well as that of ideological voices, wherein the pro- and anti-monarchical voices constantly interact with each other. Studying archaeological evidence and literary examinations of prophetic books together, Lee explores the narrative redactor’s intention of engaging both remnant and deportee communities in an unfinalized dialogue of different forms of polity for the restoration of their unity and prosperity in exilic and post-exilic contexts.
