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First published in 1993. The Yezidis are a community of around 200,000 Kurds who possess their own religion, quite distinct from Islam, which most other Kurds profess, and from the Christian and Jewish faiths. The Yezidis live in the northern parts of Iraq and Syria, in eastern Turkey, in Germany and in the ex-Soviet republics of Armenia and Georgia. (In Armenia the Yezidis, long classified as Kurds, are now recognized as a separate minority group and the term 'Kurd' is applied only to Moslem Kurds.) This book stems from a conversation with the Yezidi priest of the village who remarked that now the children were learning to read and write they were asking him questions about the Yezidi scriptures and the history of the community. Lacking any written material, he could only repeat to them the oral traditions he had himself learned as a child.
This is the first detailed survey of Yezidi culture to appear in English. Little is known about these ancient Kurdish mountain people, considered one of the oldest ethnicities in the Middle East, often unjustly derided as "devil-worshippers."
Yezidism is a fascinating part of the rich cultural mosaic of the Middle East. The Yezidi faith emerged for the first time in the twelfth century in the Kurdish mountains of northern Iraq. The religion, which has become notorious for its associations with 'devil worship', is in fact an intricate syncretic system of belief, incorporating elements from proto-Indo-European religions, early Iranian faiths like Zoroastrianism and Manichaeism, Sufism and regional paganism like Mithraism. Birgul Acikyildiz here offers a comprehensive appraisal of Yezidi religion, society and culture. Written without presupposing any prior knowledge about Yezidism, and in an accessible and readable style, her book e...
Yezidis in Syria: Identity Building among a Double Minority traces the development of Yezidi identity on the margins of Syria’s minority context. This little known group is connected to the community’s main living area in northern Iraq, but evolved as a separate identity group in the context of Syria’s colonial, national, and revolutionary history. Always on the bottom of the socio-economic hierarchy, the two sub-groups located in the Kurdagh and the Jezira experience a period of sociological and theological renewal in their quest for a recognized and protected status in the new Syria. In this book, Sebastian Maisel transmits and analyzes the Yezidi perspective on Syria’s policies towards ethnic and religious minorities.
First Published in 1987 The Yezidis: A Study in Survival traces the origin of Yezidi community's religion, describes the discovery of the people by Western travellers in the early nineteenth century and details the Yezidi community's traumatic history and their status in the 80s. The Yezidi religious group is spread out over Iraq, Turkey, Syria, and erstwhile USSR and have retained their identity for over 500 years. The Yezidi's believe that Lucifer, the fallen angel, has been forgiven by God and reinstated as chief angel: their history is, like their faith, characterized by dignity and survival in the face of great odds. Chapters also cover Sultan Abdul Hamid's cruel but vain efforts to force the Yezidis to embrace Islam, leading to the emergence of Mayan Khatun, a strong-willed Yezidi princess who ruled the community from 1913-1958. They include vivid account of her rivalry with her brother Ismail and the ill-fated marriage between her son and his daughter. The final chapter describes the community in Soviet Armenia and Georgia. This book is a must read for students of Middle East studies and Middle East history.
Yezidism is a minority religion that is largely based on tradition rather than scripture. In the homelands - Turkey, Iraq, Syria and Transcaucasia - its world-view is closely connected with local culture, and most easily understood in that context. From the 1960s onwards, an increasing number of Yezidis from Turkey, Iraq and Syria were forced to migrate to Western Europe. After the fall of the Soviet Union many Yezidis from Armenia and Georgia moved to Russia and the Ukraine. This work addresses the question of differences in perception of the religion between Yezidi migrants who grew up in the homeland and those who were mainly socialised in the Diaspora. It is based on extensive qualitative research among Yezidis of different generations in Germany and Russia.
The Yezidis are a Kurdish-speaking religious minority, neither Muslim, Christian nor Jewish. At a time when studies of Kurdish nation-building are developing, this book is the first to consider Kurdish oral traditions within their social context and explain their relevance for a large Kurdish community.
The diversity of Kurdish communities across the Middle East is now recognized as central to understanding both the challenges and opportunities for their representation and politics. Yet little scholarship has focused on the complexities within these different groups and the range of their experiences. This book diversifies the literature on Kurdish Studies by offering close analyses of subjects which have not been adequately researched, and in particular, by highlighting the Kurds' relationship to the Yazidis. Case studies include: the political ideas of Ehmede Xani, “the father of Kurdish nationalism”; Kurdish refugees in camps in Iraq; the perception of the Kurds by Armenians in the l...
Devil Worship: The Sacred Books and Traditions of the Yezidis is a study about ethnoreligious group of Yezidis who are considered a devil worshiping sect. Yezidis are a Kurmanji-speaking endogamous minority group who are indigenous to Kurdistan, a geographical region in Western Asia. There is a disagreement among scholars and in Yazidi circles on whether the Yazidi people are a distinct ethnoreligious group or a religious sub-group of the Kurds, an Iranic ethnic group. Yazidism is the ethnic religion of the Yazidi people and is monotheistic in nature, having roots in a pre-Zoroastrian Iranic faith. Since the spread of Islam began with the early Muslim conquests of the 7th–8th centuries, Yazidis have faced persecution by Arabs and later by Turks, as their religious practices have commonly been charged with heresy by Muslim clerics. Yezidis are considered to be devil worshippers by other ethnicities in the region. The book covers essential areas that give a vivid and complete description of this group and author goes to great lengths to investigate theories about whether the Yazidi religion was a sect of either Islam or Christianity.
The Black Book of the Yezidis was first published in English over 120 years ago. Since then it has garnered much critical attention by ethnologists and theologians, receiving condemnation in some quarters as a fake, and in others a nod of approval as being possibly the only legitimate text (along with the Book of the Revelation) that gives some insight into these remarkable people and their beliefs. The editor has done an outstanding job in compiling six different translations and providing exhaustive notes. His introduction explains how this short text has been perceived by the outside world and believes it should be taken more seriously as it in essence contains a grain of truth. An extensive bibliography is also provided for those who may wish to do some further research into the Yezidis who are now being forced to scatter abroad, far from their homeland of Iraq, thanks to the ongoing political turmoil in their country. Hopefully this book will compensate for any injustices they have already suffered, and will enable others to view them with a deeper appreciation.