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The Yezidis
Yezidism is a fascinating part of the rich cultural mosaic of the Middle East. The Yezidi faith emerged for the first time in the twelfth century in the Kurdish mountains of northern Iraq. The religion, which has become notorious for its associations with 'devil worship', is in fact an intricate syncretic system of belief, incorporating elements from proto-Indo-European religions, early Iranian faiths like Zoroastrianism and Manichaeism, Sufism and regional paganism like Mithraism. Birgul Acikyildiz here offers a comprehensive appraisal of Yezidi religion, society and culture. Written without presupposing any prior knowledge about Yezidism, and in an accessible and readable style, her book e...
The Yezidis
This is the first detailed survey of Yezidi culture to appear in English. Little is known about these ancient Kurdish mountain people, considered one of the oldest ethnicities in the Middle East, often unjustly derided as "devil-worshippers."
Survival Among The Kurds
First published in 1993. The Yezidis are a community of around 200,000 Kurds who possess their own religion, quite distinct from Islam, which most other Kurds profess, and from the Christian and Jewish faiths. The Yezidis live in the northern parts of Iraq and Syria, in eastern Turkey, in Germany and in the ex-Soviet republics of Armenia and Georgia. (In Armenia the Yezidis, long classified as Kurds, are now recognized as a separate minority group and the term 'Kurd' is applied only to Moslem Kurds.) This book stems from a conversation with the Yezidi priest of the village who remarked that now the children were learning to read and write they were asking him questions about the Yezidi scriptures and the history of the community. Lacking any written material, he could only repeat to them the oral traditions he had himself learned as a child.
Yezidism in Europe
Yezidism is a minority religion that is largely based on tradition rather than scripture. In the homelands - Turkey, Iraq, Syria and Transcaucasia - its world-view is closely connected with local culture, and most easily understood in that context. From the 1960s onwards, an increasing number of Yezidis from Turkey, Iraq and Syria were forced to migrate to Western Europe. After the fall of the Soviet Union many Yezidis from Armenia and Georgia moved to Russia and the Ukraine. This work addresses the question of differences in perception of the religion between Yezidi migrants who grew up in the homeland and those who were mainly socialised in the Diaspora. It is based on extensive qualitative research among Yezidis of different generations in Germany and Russia.
The Yezidis
First Published in 1987 The Yezidis: A Study in Survival traces the origin of Yezidi community’s religion, describes the discovery of the people by Western travellers in the early nineteenth century and details the Yezidi community’s traumatic history and their status in the 80s. The Yezidi religious group is spread out over Iraq, Turkey, Syria, and erstwhile USSR and have retained their identity for over 500 years. The Yezidi’s believe that Lucifer, the fallen angel, has been forgiven by God and reinstated as chief angel: their history is, like their faith, characterized by dignity and survival in the face of great odds. Chapters also cover Sultan Abdul Hamid’s cruel but vain efforts to force the Yezidis to embrace Islam, leading to the emergence of Mayan Khatun, a strong-willed Yezidi princess who ruled the community from 1913-1958. They include vivid account of her rivalry with her brother Ismail and the ill-fated marriage between her son and his daughter. The final chapter describes the community in Soviet Armenia and Georgia. This book is a must read for students of Middle East studies and Middle East history.
Yezidis in Syria
Yezidis in Syria: Identity Building among a Double Minority traces the development of Yezidi identity on the margins of Syria’s minority context. This little known group is connected to the community’s main living area in northern Iraq, but evolved as a separate identity group in the context of Syria’s colonial, national, and revolutionary history. Always on the bottom of the socio-economic hierarchy, the two sub-groups located in the Kurdagh and the Jezira experience a period of sociological and theological renewal in their quest for a recognized and protected status in the new Syria. In this book, Sebastian Maisel transmits and analyzes the Yezidi perspective on Syria’s policies towards ethnic and religious minorities.
The Yezidi Oral Tradition in Iraqi Kurdistan
The Yezidis are a Kurdish-speaking religious minority, neither Muslim, Christian nor Jewish. Their ethnicity has been disputed, but most now claim Kurdish identity. Their heartland, including their holiest shrine, is in the Badinan province of Northern Iraq, and it is the communities in this area which are the main focus of this book. Their highly eclectic religion appears to contain many elements of 'the religions of the book', especially Sufism, upon a foundation of ancient Iranian belief and practice.
Kurds and Yezidis in the Middle East
Chapter 1 Introduction: Towards a Cross-Fertilization between Kurdish and Yezidi Studies, Günes Murat Tezcür Section I - Formations: Kurdish and Yezidi Political Identities -- Chapter 2 Ehmed ̊Xan'̋s Political Philosophy in Mem ︣Zn̋, Mücahit Bilici -- Chapter 3 Historical and Political Dimensions of Yezidi Identity before and After the Firman (Genocide) of 3 August 2014, Majid Hassan Ali -- Chapter 4 Political Identity of Kurdish Refugees in the Kurdistan Region of Iraq, Arzu Yilmaz -- Chapter 5 Survival, Coexistence, and Autonomy: Yezidi Political Identity after Genocide, Günes Murat Tezcür, Zeynep Kaya, and Bayar Sevdeen Section II - Perceptions: Kurds and Yezidis in the Eyes of ...
Devil Worship
Devil Worship: The Sacred Books and Traditions of the Yezidis is a study about ethnoreligious group of Yezidis who are considered a devil worshiping sect. Yezidis are a Kurmanji-speaking endogamous minority group who are indigenous to Kurdistan, a geographical region in Western Asia. There is a disagreement among scholars and in Yazidi circles on whether the Yazidi people are a distinct ethnoreligious group or a religious sub-group of the Kurds, an Iranic ethnic group. Yazidism is the ethnic religion of the Yazidi people and is monotheistic in nature, having roots in a pre-Zoroastrian Iranic faith. Since the spread of Islam began with the early Muslim conquests of the 7th–8th centuries, Yazidis have faced persecution by Arabs and later by Turks, as their religious practices have commonly been charged with heresy by Muslim clerics. Yezidis are considered to be devil worshippers by other ethnicities in the region. The book covers essential areas that give a vivid and complete description of this group and author goes to great lengths to investigate theories about whether the Yazidi religion was a sect of either Islam or Christianity.
The Religion of the Peacock Angel
Based in Iraq, Syria and Turkey, the Yezidi people claim their religion - a unique combination of Christian, Islamic, and historical faiths - to be the oldest in the world. Yezidi identity centres on their religion, Sharfadin, which has evolved into a highly complex pantheon of one God with many incarnations, the chief of whom is Melek Taus, the Peacock Angel. The Yezidi faith can be traced to a range of pre-Islamic belief systems, such as Sufism, some extreme Shi'ite sects, Gnosticism and other traditions surviving from the ancient world. This particular formulation has served to unify Yezidi religious identity and ethnicity. Based on extensive fieldwork, 'The Religion of the Peacock Angel' presents the first detailed examination of the Yezidi pantheon. The idea of one God and his chief incarnations is first analysed, then the various 'deity figures,' saints, holy patrons and divinized personalities in the Yezidi belief system are considered in the context of related religious traditions. The study determines the place of all these characters in the system of the Yezidi faith, defining their main functions, features, and genealogies.
