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In the traditional Jewish liturgy, a man thanks God daily for not having been made a gentile, a woman, or a slave. Yoel Kahn traces the history of this prayer from its extra-Jewish origins to the present, demonstrating how different generations and communities understood the significance of these words.Marginalized and persecuted groups used this prayer to mark the boundary between "us" and "them," affirming their own identity and sense of purpose. After the medieval Church seized and burned books it considered offensive, new, coded formulations of the three blessings emerged as forms of spiritual resistance. Book owners voluntarily expurgated the passage to save the books from being destroy...
In the traditional Jewish liturgy, a man thanks God daily for not having been made a gentile, a woman, or a slave. Yoel Kahn traces the history of this prayer from its extra-Jewish origins to the present, demonstrating how different generations and communities understood the significance of these words. Marginalized and persecuted groups used this prayer to mark the boundary between "us" and "them," affirming their own identity and sense of purpose. After the medieval Church seized and burned books it considered offensive, new, coded formulations of the three blessings emerged as forms of spiritual resistance. Book owners voluntarily expurgated the passage to save the books from being destro...
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This book is a history, an indictment, a lament, and an appeal, focusing on the messianic trend in Lubavitch hasidism. It records the shattering of one of Judaism's core beliefs and the remarkable equanimity with which the standard-bearers of Orthodoxy have allowed it to happen. This is a development of striking importance for the history of religions, and it is an earthquake in the history of Judaism. David Berger describes the unfolding of this historic phenomenon and proposes a strategy to contain it.
Written by the famed genius and true Chassid, the renowned Mashpia, Rabbi Yoel HaKohen Kahan, of righteous memory, this work elucidates the uniqueness and singularity of the Jewish people, the people of HaShem, blessed is He, as presented in the teachings of Chassidus.
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Dvora Baron (1887-1956), the first modern Hebrew woman writer, was born in a small Lithuanian town in 1887. Her father, a rabbi, gave his daughter a thorough education, an extraordinary act at the time. Baron immigrated to Palestine in 1910, married a prominent Zionist activist, but defied the implicit ideological demands of the Zionist literary scene by continuing to write of the shtetl life she had left behind. The eighteen stories in this superb collection offer an intimate re-creation of Jewish Eastern Europe from a perspective seldom represented in Hebrew and Yiddish literature of the late nineteenth and early twentieth centuries. Baron brings vividly to life the shtetl experiences of w...
This wide-ranging anthology takes a close look at the breadth of human sexuality from a Jewish perspective. The essays begin with a look at biblical and rabbinic views on sexuality, and then proceed to explorations of sexuality at different moments in the life cycle, sexuality and the marital model, diverse expressions of sexuality, examples of sexuality education, the nexus of sexuality and theology, and the challenges of contemporary sexual ethics. The Sacred Encounter is a thought-provoking and important Jewish resource. Perfect for personal study, or for high school or adult classes. Published by CCAR Press, a division of the Central Conference of American Rabbis
A lightweight edition of Mishkan T'filah, combining weekday and Shabbat services. Perfect for meetings, conferences, kallot, and retreats. Published by CCAR Press, a division of the Central Conference of American Rabbis
Ethnographic study of the Lubavitcher movement, and a socio-psychological examination of Lubavitcher messianism.