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How God relates to the world lies at the heart of the most intense debates in modern theology and philosophy. Movements of Nouvelle Théologie, process theology, radical orthodoxy, modern Trinitarian theology and postmodern theology (i.e. Jean-Luc Marion) all seek to reconsider God’s relation to the world as a corrective of what they perceive as problematic. Of particular significance is the recent revival of the theology of participation, as promoted by Radical Orthodoxy in UK and Hans Boersma in North America. Facing excessive secularism and fragmentation of the modern Western world, Radical Orthodoxy and Boersma resort to the pre-modern theology of participation as the way forward. Rely...
This book presents detailed discussions from leading intercultural philosophers, arguing for and against the priority of immanence in Chinese thought and the validity of Western interpretations that attempt to import conceptions of transcendence. The authors pay close attention to contemporary debates generated from critical analysis of transcendence and immanence, including discussions of apophasis, critical theory, post-secular conceptions of society, phenomenological approaches to transcendence, possible-world models, and questions of practice and application. This book aims to explore alternative conceptions of transcendence that either call the tradition in the West into question, or discover from within Western metaphysics a thoroughly dialectical way of thinking about immanence and transcendence.
Can finite humans grasp universal truth? Is it possible to think beyond the limits of reason? Are we doomed to failure because of our finitude? In this clear and accessible book, Barnabas Aspray presents Ricœur's response to these perennial philosophical questions through an analysis of human finitude at the intersection of philosophy and theology. Using unpublished and previously untranslated archival sources, he shows how Ricœur's groundbreaking concept of symbols leads to a view of creation, not as a theological doctrine, but as a mystery beyond the limits of thought that gives rise to philosophical insight. If finitude is created, then it can be distinguished from both the Creator and evil, leading to a view of human existence that, instead of the 'anguish of no' proclaims the 'joy of yes.'
This conference proceeding is a collection of the papers accepted by the CENet2021 – the 11th International Conference on Computer Engineering and Networks held on October 21-25, 2021 in Hechi, China. The topics focus but are not limited to Internet of Things and Smart Systems, Artificial Intelligence and Applications, Communication System Detection, Analysis and Application, and Medical Engineering and Information Systems. Each part can be used as an excellent reference by industry practitioners, university faculties, research fellows and undergraduates as well as graduate students who need to build a knowledge base of the most current advances and state-of-practice in the topics covered by this conference proceedings. This will enable them to produce, maintain, and manage systems with high levels of trustworthiness and complexity.
"Transcendence and Substance in Early Chinese Thought offers a new account of the history of early Chinese philosophy, as well as a reconsideration of current understandings of early Chinese thought, by focussing on transcendence and substance. These two concepts are sometimes seen as being at odds with naturalist approaches to philosophy. By offering a robust account of early Chinese thought, Alexus McLeod and Joshua R. Brown argue that in fact non-naturalist positions can be found in early Chinese texts, in topics including transcendence, substance, soul-body dualism, and divinity. Moreover, by closely examining a range of early Chinese texts, and providing comparative readings of a number of Western texts and thinkers, this book offers a way of reading early Chinese Philosophy as consistent with the religious philosophy of the East and West, including the Abrahamic and the Brahmanistic religions. Co-written by a philosopher and theologian, this book draws out unique insights into early Chinese thought, highlighting in particular new ways to consider a range of Chinese concepts, including tian, dao, qi, xing, and win"--
In recent Barth studies it has been argued that a key to understanding the theologian’s opposition to natural theology is his rejection of substantialist ontology. While this is true to an extent, this book argues that it is a mistake to see Barth’s ‘actualistic ontology’ as diametrically opposed to traditional substantialism. Probing into Barth’s soteriological hamartiology in Church Dogmatics, III-IV, a largely neglected aspect of these volumes in recent debates on his understanding of being and act, it shows how his descriptions of sin, nature, and grace shed light on the precise manners in which his actualistic ontology operates on both a substance grammar of being and a proces...
This introduction to Chinese national cinema covers three 'Chinas': mainland China, Hong Kong and Taiwan. Historical and comparative perspectives bring out the parallel developments in these three Chinas, while critical analysis explores thematic and stylistic changes over time. As well as exploring artistic achievements and ideological debates, Yingjin Zhang examines how - despite the pressures placed on the industry from state control and rigid censorship - Chinese national cinema remains incapable of projecting a single unified picture, but rather portrays many different Chinas.
This book brings Maximus the Confessor’s logoi doctrine into dialogue with modern-day evolutionary biology. It explores the extent to which the logoi, as described by Maximus, exhibit features that are concordant with evolution before going on to consider more discordant aspects that cannot be ignored. The author addresses the curious resonance between the logoi and evolution in a systematic way through a close reading of primary textual material allied with a deep understanding of both the classical Darwinian and ‘extended’ evolutionary syntheses. The study joins with other Maximian interpreters in attesting to the incarnational and theophanic nature of the logoi, but seeks to extend this distinctively Eastern Christo-cosmology into the problematic territory of biological evolution, a territory historically dominated by Western scholarship. The book will be of interest to scholars of religion and science, as well as Patristics and the Eastern Orthodox theological traditions.
現代社會陷入深刻危機——極度的世俗化和碎片化使生活失去神聖維度和統一意義。思考如何回應現代性危機成為當代西方基督教思想界關注的焦點。基進正統運動 (Radical Orthodoxy)及前維真學院的漢斯‧博思慕教授 (Hans Boersma)都對這一問題作出深入反思,認為現代西方社會唯一的出路在於恢復柏拉圖主義的分受本體論,強調此世只有紮根並依靠上帝才有意義和價值。然而,批評者指出,他們的分受本體論過於依賴柏拉圖主義,有貶低自然界之善的傾向。由此,本書提議:奧古斯丁和阿奎那在無中創造框架下對柏拉圖的分受思想作出了深刻改造,從而可以填補基進正統派和博思慕的不足。這種基於基督教創造論的分受形而上學,既能確保萬物在上帝裡的統一,又捍衛創造之善與多元,因此能在「一與多」框架下為現代性困境提供有力的解決方案。 /作者簡介/ 劍橋大學哲學博士(基督教神學及宗教哲學),加拿大西三一大學神學研究院中文部主任及助理神學教授,維真學院客座神學教授。
This book constitutes the refereed proceedings of the 5th International Conference on Smart Grid and Innovative Frontiers in Telecommunications, SmartGIFT 2020, held in Chicago, USA, in December 2020. Due to COVID-19 pandemic, the conference was held virtually. The 13 full papers were selected from 28 submissions and focus on the development of digital technology and smart grid which enables the smooth integration of centralised or distributed power generation, energy storage, and distribution. The papers are grouped thematically into: Communications, Networks and Services; Security and Stable Control; Internet of Power Things and Big Data.