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For the Glory of God addresses key questions regarding the connection between religion and science. Richard H. Jones investigates whether ideas from the Bible and Christian theology have played a significant role in the development of modern scientific theories. If so, has the role always been positive or negative? In this regard, does religion have the epistemic right to control science or to offer an alternative “Christian” science to mainstream science? Is creationism or intelligent design a “science” on the same footing with neo-Darwinism? Is the integrity of science today in danger of religious control? In this volume, Jones provides an illuminating history of the role of Christian ideas in the physical and biological sciences from the Middle Ages to today. He reveals the failure of the popular “war” and “harmony” models for the relation of religion and science and shows that a “control” model does work to explain the complex history of religion and science.
Since the dawn of science, ideas about the relation between science and religion have always depended on what else is going on in a society. During the twentieth century, daily life changed dramatically. Technology revolutionized transportation, agriculture, communications, and housework. People came to rely on scientific predictability in their technology. Many wondered whether God's supposed actions were consistent with scientific knowledge. The twenty-first century is bringing new scientific research capabilities. They are revealing that scientific results are not totally predictable after all. Certain types of interaction lead to outcomes that are unpredictable, in principle. These in tu...
Philip Clayton is well known as a major thinker working at the interface of science, philosophy, and Christian theology. Here, for the first time, a representative selection of his far-reaching works have been brought together into one place. After a general introduction to the breadth of Clayton’s writing, the book is divided into six main sections: 1) Science & Religion; 2) Science, Faith, & God; 3) Panentheistic Reflections on Science & Theology; 4) Science & Emergence; 5) Science, Spirit, & Divine Action; and 6) Progressive Theology. This introduction and reader will become the go-to text for all inquiries regarding Philip Clayton’s expansive theology.
This book presents a celebration, survey and critique of the theological work of arguably the most important and most widely-read contributor to the modern dialogue between science and theology: John Polkinghorne. Including a major survey by Polkinghorne himself of his life's work in theology, this book draws together contributors from among the most important voices in the science-theology dialogue today to focus on key aspects of Polkinghorne's work, with Polkinghorne providing responses. Anybody exploring contemporary aspects of the science-religion debate will find this book invaluable.
As a new trend in aesthetics appearing concurrently in the West and the East in the last ten years, the aesthetics of everyday life points to a growing diversification among existing methodologies for pursuing aesthetics, alongside the shift from art-based aesthetics. The cultural diversity manifest in global aesthetics offers common ground for the collaborative efforts of aesthetics in both the West and the East. Given the rapidly growing interest and its potential for attracting new audiences extending beyond the more narrowly focused traditions of twentieth-century analytic and environmental aesthetics, it stands to command its own share of attention in the future of aesthetic studies. Th...
This book shows the paradoxical mode by which Christians keep their faith in the Christian message as they relate with science. It reveals how Paul Tillich's method of correlation helps us to understand how Christians interact with science without necessarily conflicting, separating, and dialoguing, and synthesizing with each other. It rules out natural theology but provides a non-eclectic theology of nature that frees Christians to be involved in science meaningfully and without undermining their faith.
Can nature be considered a religious object? Religious naturalists answer yes, as they seek to carve out a middle path between supernaturalism and atheistic secularism. In this book, Mikael Leidenhag critically examines the religious proposals, philosophical commitments, and ecological ambitions of key religious naturalists, including Willem B. Drees, Charley D. Hardwick, Donald Crosby, Ursula Goodenough, Stuart Kauffman, Gordon Kaufman, Karl Peters, and Loyal Rue. Leidenhag argues that contemporary religious naturalism faces several problems, both with regard to its understanding of naturalism and the ways in which it seeks to uphold a religious conception of reality. He evaluates possible routes for moving forward, considering naturalistic and theistic proposals. He also analyzes the philosophical thesis of panpsychism, the idea that mind is a pervasive feature of the universe and reaches down to the fundamental levels of reality. The author concludes that panpsychism offers the most promising framework against which to understand the metaphysics and eco-ethical ambitions of religious naturalism.
Provides a sustained account of how the thought of Aquinas may be used in conjunction with contemporary science to deepen our understanding of divine action and address such issues as creation, providence, prayer, and miracles.
In the past one hundred years, two major realities have changed both science and religion. The world of science has been enriched by quantum physics, the computation of the age of the universe, archaeological data in the Middle East, and a scientific stress on historical writing. The world of religion has been enriched by the establishment of the World Council of Churches and the Second Vatican Council. In the past fifty years, major scientists and major religious leaders have met together again and again. In the past fifty years, religious leaders from Christianity, Islam, and Judaism have held a number of thought-provoking conferences. In this volume, these gatherings are reviewed and evaluated. Two major religious problems have challenged the science-religion discussions, namely, which God should the scientists agree on, the Trinitarian God, Allah, or Yahweh? Which history of the universe sponsored by these three religions should scientists be looking for? This volume raises questions and suggests some preliminary forms of serious discussion.