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Migrant Deaths in the Arizona Desert
Migrant Deaths in the Arizona Desert addresses the tragic results of government policies on immigration. The book's central question is why are migrants dying on our border? The authors constitute a multidisciplinary group reflecting on the issues of death, migration, and policy.
Because I Don't Have Wings
For Mexican workers, the agricultural valleys of the inland Northwest are a long way from home. But there they have established communities, settlements recent enough that it feels like these newly arrived immigrant mexicanos are pioneers, still getting used to the Anglos and to each other. This book looks at the inner lives of Mexican immigrants in a northwestern U.S. boomtown, a loose collection of families from Michoacán and surrounding states living a mere 150 miles from Canada. They are more isolated than most mexicano communities closer to home, and they endure severe winters that make life more difficult still. Neighborhoods form, dissolve, and re-form. Family members who leave may s...
Forsaken Harvest
This historical monograph examines the decline of the hacienda estates within Jalisco, Mexico during the early decades of the 20th century. The book also explores the impact of the land reform program of President Lazaro Cardenas in transforming the agrarian economic structure of the region. This study contributes to an ongoing lively debate about the hacienda system and the meaning of the Cardenas reforms. This is an important work because it explores the evolution of a regional socio-economic system that promoted urban industrial growth at the expense of the rural poor. The model of regional development described is applicable to other areas of Mexico and underdeveloped Third World nations with extensive peasant populations. The research for this investigation has wider implications regarding issues of global hunger and malnutrition.
Becoming Campesinos
Becoming Campesinos argues that the formation of the campesino as both a political category and a cultural identity in Mexico was one of the most enduring legacies of the great revolutionary upheavals that began in 1910. The author maintains that the understanding of popular-class unity conveyed by the term campesino originated in the interaction of post-revolutionary ideologies and agrarian militancy during the 1920s and 1930s. The book uses oral histories, archival documents, and partisan newspapers to trace the history of one movement born of this dynamic—agrarismo in the state of Michoacán.
The Origins of Macho
With limited resources to contextualize masculinity in colonial Mexico, film, literature, and social history perpetuate the stereotype associating Mexican men with machismo—defined as excessive virility that is accompanied by bravado and explosions of violence. While scholars studying men’s gender identities in the colonial period have used Inquisition documents to explore their subject, these documents are inherently limiting given that the men described in them were considered to be criminals or otherwise marginal. Nineteenth- and twentieth-century resources, too, provide a limited perspective on machismo in the colonial period. The Origins of Macho addresses this deficiency by basing its study of colonial Mexican masculinity on the experiences of mainstream men. Lipsett-Rivera traces the genesis of the Mexican macho by looking at daily interactions between Mexican men in the seventeenth and eighteenth centuries. In doing so she establishes an important foundation for gender studies in Mexico and Latin America and makes a significant contribution to the larger field of masculinity studies.
Afrodescendientes sobre piel canela
The role played by the black population in the historical evolution of western Mexico, particularly in what is now Michoacan, is discussed, especially the presence of black culture in music and dance.
Victory on Earth or in Heaven
This work reconstructs the history of Mexico’s forgotten “Religionero” rebellion of 1873–1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement—organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico’s central-western Catholic heartland—the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These “Laws of Reform” decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church’s ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico’s fragmented nineteenth-century secularization and Catholic revival.
Identity, Ritual, and Power in Colonial Puebla
Located between Mexico City and Veracruz, Puebla has been a political hub since its founding as Puebla de los Ángeles in 1531. Frances L. Ramos’s dynamic and meticulously researched study exposes and explains the many (and often surprising) ways that politics and political culture were forged, tested, and demonstrated through public ceremonies in eighteenth-century Puebla, colonial Mexico’s “second city.” With Ramos as a guide, we are not only dazzled by the trappings of power—the silk canopies, brocaded robes, and exploding fireworks—but are also witnesses to the public spectacles through which municipal councilmen consolidated local and imperial rule. By sponsoring a wide vari...
