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This book provides an analysis of how commercial and banking disputes can be settled under the Islamic regime for arbitration. The work focuses on the Saudi legal system as representative of Shari'a law in commercial and banking arbitration, and where relevant, makes comparisons with the settlement of banking disputes in Egypt and the UAE. Shari'a Law in Commercial and Banking Arbitration provides a general introduction to the Saudi law and to the main principles and sources of Islamic Shari'a, on which Saudi law is based. It explores uncertainties resulting from the current system, such as the payment of interest, and examines possible alternative remedies for both domestic and international banking arbitration. It will be key reading for anyone interested in business and commercial law.
The final volume of The Cambridge History of Arabic Literature explores the Arabic literary heritage of the little-known period from the twelfth to the beginning of the nineteenth century. Even though it was during this time that the famous Thousand and One Nights was composed, very little has been written on the literature of the period generally. In this volume Roger Allen and Donald Richards bring together some of the most distinguished scholars in the field to rectify the situation. The volume is divided into parts with the traditions of poetry and prose covered separately within both their 'elite' and 'popular' contexts. The last two sections are devoted to drama and the indigenous tradition of literary criticism. As the only work of its kind in English covering the post-classical period, this book promises to be a unique resource for students and scholars of Arabic literature for many years to come.
Auf 120 000 Kilometer hat man die gesamte Reisestrecke geschätzt, die Ibn Battuta im 14. Jahrhundert zu Pferd und Kamel, zu Schiff, im Ochsenwagen und in der Sänfte zurücklegte. Siebenundzwanzig Jahre lang reiste der Marokkaner bis an die Grenzen der damals bekannten Welt. Er lernte Heilige und Wandermönche, Könige, Sultane und Despoten in den entlegensten Teilen der muslimischen Reiche kennen, während er die heiligen Stätten des Islam besuchte: Bagdad, Mekka, Kairo und Damaskus, aber auch Indien, die Malediven und China sind seine Stationen. Nach einem kurzen Besuch Spaniens und einer zweijährigen Reise nach Mali und Niger legte der rastlos Reisende den Wanderstab endgültig zur Seite. Der Bericht, den er nach seiner Rückkehr diktierte, trug ihm nicht nur in der arabischen Welt den Beinamen des größten Reisenden des Islam ein. Der erste Band führt den Leser über Ägypten, Syrien und Persien weiter bis Südrußland, nach Konstantinopel und schließlich von der Wolga an den Indus.
Auf 120 000 Kilometer hat man die gesamte Reisestrecke geschätzt, die Ibn Battuta im 14. Jahrhundert zu Pferd und Kamel, zu Schiff, im Ochsenwagen und in der Sänfte zurücklegte. Siebenundzwanzig Jahre lang reiste der Marokkaner bis an die Grenzen der damals bekannten Welt. Er lernte Heilige und Wandermönche, Könige, Sultane und Despoten in den entlegensten Teilen der muslimischen Reiche kennen, während er die heiligen Stätten des Islam besuchte: Bagdad, Mekka, Kairo und Damaskus, aber auch Indien, die Malediven und China sind seine Stationen. Nach einem kurzen Besuch Spaniens und einer zweijährigen Reise nach Mali und Niger legte der rastlos Reisende den Wanderstab endgültig zur Seite. Der Bericht, den er nach seiner Rückkehr diktierte, trug ihm nicht nur in der arabischen Welt den Beinamen des größten Reisenden des Islam ein. Im zweiten Band führt die Reise von Delhi und Südindien auf die Maledivenund Ceylon, dann nach China und schließlich nach Spanien und in die Sahara. Nachwort sowie Hinweise auf die arabische Aussprache und reichhaltiges Kartenmaterial vervollständigen den Reisebericht.
December issue includes cumulative author index.
This is volume 13 of the edition of the complete Jerusalem Talmud. Within the Fourth Order Neziqin (“damages”), these two tractates deal with various types of oaths and their consequences (Ševu‛ot) and laws pertaining to Jews living amongst gentiles, including regulations about the interaction between Jews and “idolators” (‛Avodah Zarah).
An up-to-date survey of medieval Islamic medicine offering new insights to the role of medicine and physicians in medieval Islamic culture.
This study illustrates why the language of the Qur'an is miraculous, unique, and evidence of divine authority. The author compares the language of the Qur'an with the language of pre-Islamic poetry, the Prophet's words (hadith), and the language of the Arabs both past and present, to demonstrate that although the Qur'an was revealed in Arabic it was at the same time an Arabic which was entirely new. Original and early Muslim audiences viewed this as miraculous and responded to the Qur'an's words, sounds, rhythms, etc. in a manner consistent with a deeper appreciation of its beauty and majesty which modern ears, trained by familiarity, and despite being surrounded by all manner of dictionarie...
Islamic attitudes are of increasing concern to the Western world and environmental issues claim much attention as well. Perhaps, though, few non-Muslims realise that there is a distinctive Islamic contribution to the environmental debate; consequently, it provides a much needed Islamic input into the world-wide process of consultation on the future of the planet. Born from the 1992 Earth Summit, this book is a major account of Islam's contribution to the environmental debate. Dr Izzi Dien viewsthe topic from historical, theological, philosophical, legal and ethical perspectives, examining such aspects as the Quranic doctrine of Creation, human responsibility and the actions of governments. His conclusions will not only be an invaluable submission to ecological groups but enlighten the general public, both inside and outside the Islamic community, about Muslim teaching on this area. The Environmental Dimensions of Islam is an important book, touching on issues of community, empowerment and culture. It will challenge those of all faiths and none to reconsider their attitudes towards both the Islamic and the natural world.