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This book explores colonial indigenous historical accounts to offer a new interpretation of the origins of Mexico's neo-Aztec patriotic identity.
A thorough treatment of the sociopolitical history of the kingdoms of Chalco as seen through the eyes of one of the great post-Conquest Nahua historians. . . . Students of Nahuatl language will be rewarded by the extensive citations (with accompanying translations) of relevant material from original Nahua sources.ÑChoice "By delineating the concepts and personae that were most salient in Chimalpahin's politically-oriented perspective on the past, Schroeder has advanced our understanding of native Mexican political organization and has made a major contribution toward interpreting the work of this Nahua historian."ÑAnthropos "In this well-structured volume, Susan Schroeder synthesizes Chimalpahin's detailed information on the Prehispanic kingdoms of Chalco (located in the southern Valley of Mexico) with particular emphasis on their sociopolitical organization. . . . A valuable contribution.'ÑAmerican Antiquity "This is an important piece of scholarship which makes more accessible to general historians of colonial Mexico an item of Nahuatl literature."ÑThe Americas
The Spanish invasion of Mexico in 1519 left the capital city, Tenochtitlan, in ruins. Conquistador Hernán Cortés, following the city's surrender in 1521, established a governing body to organize its reconstruction. Cortés was careful to appoint native people to govern who had held positions of authority before his arrival, establishing a pattern that endured for centuries. William F. Connell's After Moctezuma: Indigenous Politics and Self-Government in Mexico City, 1524–1730 reveals how native self-government in former Tenochtitlan evolved over time as the city and its population changed. Drawing on extensive research in Mexico's Archivo General de la Nación, Connell shows how the here...
Este libro ofrece una divertida discusión filosófica sobre un concepto cotidiano: el tiempo. En él se muestran diversas perspectivas de lo que el tiempo significa para unos y para otros. Las originales ilustraciones que acompañan al texto ayudan a clarificar las controversias a las que se somete este concepto tan abstracto.
This pioneering work brings the pre-Columbian and colonial history of Latin America home: rather than starting out in Spain and following Columbus and the conquistadores as they “discover” New World peoples, The Formation of Latin American Nations begins with the Mesoamerican and South American nations as they were before the advent of European colonialism—and only then moves on to the sixteenth-century Spanish arrival and its impact. To form a clearer picture of precolonial Latin America, Thomas Ward reads between the lines in the “Chronicles of the Indies,” filling in the blanks with information derived from archaeology, anthropology, genetics, and common-sense logic. Although he...
Knowledge of the pragmatici sheds new light on pragmatic normative literature (mainly from the religious sphere), a genre crucial for the formation of normative orders in early modern Ibero-America. Long underrated by legal historical scholarship, these media – manuals for confessors, catechisms, and moral theological literature – selected and localised normative knowledge for the colonial worlds and thus shaped the language of normativity. The eleven chapters of this book explore the circulation and the uses of pragmatic normative texts in the Iberian peninsula, in New Spain, Peru, New Granada and Brazil. The book reveals the functions and intellectual achievements of pragmatic literature, which condensed normative knowledge, drawing on medieval scholarly practices of ‘epitomisation’, and links the genre with early modern legal culture. Contributors are: Manuela Bragagnolo, Agustín Casagrande, Otto Danwerth, Thomas Duve, José Luis Egío, Renzo Honores, Gustavo César Machado Cabral, Pilar Mejía, Christoph H. F. Meyer, Osvaldo Moutin, and David Rex Galindo.
This book uses a gender perspective to examine sermons and other officially endorsed discourses of the Catholic Church in eighteenth- and nineteenth-century Mexico City. Analyzing the different ways that, over time, gendered images, metaphors, and hagiographical examples were used in sermons and other documents, the book examines how the church negotiated challenges to its cultural and ideological hegemony. Beginning with sermons from the early eighteenth century, the author follows the evolution of church discourses as preachers reveled in Baroque analogies, embraced ideals of the Enlightenment, targeted women's alleged moral vices at times of political crisis, and ultimately turned to notions of women as "the devout sex" in order to combat incipient liberalism. Put another way, liberals after independence were not the only ones to assert a kind of "republican motherhood": preachers countered with a vision of "Catholic motherhood" that had great resonance in Mexico even into the twentieth century.