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Johnson’s visionary and much-needed book is a call for the transformation of English education to embrace rather than reject Blackness. Confronting the context of heightened racial violence against Black youth that continues to sweep across the United States, Johnson illuminates the interconnection between the physical and symbolic violence that unfolds in and outside the classroom and demonstrates the harm this causes to Black youth. Employing an original framework, Critical Race English Education, Johnson reveals how English education and ELA classrooms are dominated by eurocentric language and literacy practices, and provides a justice-oriented framework that combats anti-Black racism. ...
In his heyday, during the 1960s and early 1970s, B. S. Johnson was one of the best-known young novelists in Britain. A passionate advocate for the avant-garde in both literature and film, he became famous -- not to say notorious -- both for his forthright views on the future of the novel and for his idiosyncratic ways of putting them into practice. But in November 1973 Johnson's lifelong depression got the better of him, and he was found dead at his north London home. He had taken his own life at the age of forty. Jonathan Coe's biography is based upon unique access to the vast collection of papers Johnson left behind after his death, and upon dozens of interviews with those who knew him best. As unconventional in form as one of its subject's own novels, it paints a remarkable picture -- sometimes hilarious, often overwhelmingly sad -- of a tortured personality; a man whose writing tragically failed to keep at bay the demons that pursued him.
In the wake of the French Revolution, Edmund Burke argued that civil order depended upon nurturing the sensibility of men—upon the masculine cultivation of traditionally feminine qualities such as sentiment, tenderness, veneration, awe, gratitude, and even prejudice. Writers as diverse as Sterne, Goldsmith, Burke, and Rousseau were politically motivated to represent authority figures as men of feeling, but denied women comparable authority by representing their feelings as inferior, pathological, or criminal. Focusing on Mary Wollstonecraft, Ann Radcliffe, Frances Burney, and Jane Austen, whose popular works culminate and assail this tradition, Claudia L. Johnson examines the legacy male s...
The Black Biblical Heritage is the endeavor of over thirty-five years of intensive research exposing many doubts and myths handed down through the centuries by European clergy to Africa, Asia and the Western Hemisphere. Aside from the New and Old Testaments, this remarkable book is the first printed material of its kind to highlight the lineage of Ham, the patriarchal-ancestral father of Africa and sections of Asia. In 300 A.D., when Rome was just adopting the Christian doctrine, thousands of books, por¬traits, and sacred icons portraying the traditional belief that Africa developed the early fundamentals of Judaism and Christianity, were burned, desecrated and hidden through¬out the empir...
"The best (and the best written) book about Austen that has appeared in the last three decades."—Nina Auerbach, Journal of English and Germanic Philology "By looking at the ways in which Austen domesticates the gothic in Northanger Abbey, examines the conventions of male inheritance and its negative impact on attempts to define the family as a site of care and generosity in Sense and Sensibility, makes claims for the desirability of 'personal happiness as a liberating moral category' in Pride and Prejudice, validates the rights of female authority in Emma, and stresses the benefits of female independence in Persuasion, Johnson offers an original and persuasive reassessment of Jane Austen's thought."—Kate Fullbrook, Times Higher Education Supplement
Jane Austen completed only six novels, but enduring passion for the author and her works has driven fans to read these books repeatedly, in book clubs or solo, while also inspiring countless film adaptations, sequels, and even spoofs involving zombies and sea monsters. Austen’s lasting appeal to both popular and elite audiences has lifted her to legendary status. In Jane Austen’s Cults and Cultures, Claudia L. Johnson shows how Jane Austen became “Jane Austen,” a figure intensely—sometimes even wildly—venerated, and often for markedly different reasons. Johnson begins by exploring the most important monuments and portraits of Austen, considering how these artifacts point to an au...
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This is a timely piece of writing that argues passionately and persuasively for a serious reconsideration of the great scriptural principles that undergirded the Protestant Reformation of the sixteenth century. Far from being outdated and irrelevant to the church today, Terry Johnson shows that these very principles are the essence of biblical Christianity. Sadly, the term 'Protestantism' has been rendered virtually redundant by years of misuse and abuse. it is seen as being antiquated and irrelevant in this present age of open-mindedness and political correctness. But Terry Johnson demonstrates that there is a powerful strong case to be made for the church to rediscover what this 'unpopular' and 'unfashionable' term really stands for. Using the great 'Reformation watchwords', he focuses our attention on Scripture, Christ, faith, grace and the glory of God in all aspects of daily life. Here is a well-written book, attractively presented and full of rich Bible teaching interspersed with thrilling illustrations from church history.