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Biblical tradition asserts that the revelation of God to Moses in the burning bush involved also a declaration of the divine name, the Tet (represented by the letters Y, H, W, H), and its meaning. There are indications that the divine name was known prior to the time of Moses, although ultimate questions of origin and precise meaning are shrouded in obscurity. IN fact, even the exact pronunciation of the name (usually pronounced YAHWEH) is by no means certain. The author of The Divine Name in the Bible surveys the immense literature on this subject, and traces the use of various names for deity in Israel from patriarchal times onwards, with special attention to the significance of the Tetrag...
Twenty-eight revised and updated essays on the textual criticism of the Hebrew Bible, the Torah, the (proto-) Masoretic Text, the Septuagint, and the Dead Sea Scrolls originally published between 2010 and 2018 are presented in this fourth volume of the author’s collected essays. These areas have all developed much in modern research, and the author, the past editor-in-chief of the international Dead Sea Scrolls publication project, has been a major speaker in all of them. The topics presented in this volume display some of his emerging interests (the text of the Torah and the proto-MT), including central studies on the development of the text of the Torah, the enigma of the MT, and the Scripture text of the tefillin.
This book is a comprehensive description of Hebrew from its Semitic origins and the earliest settlement of the Israelite tribes in Canaan to the present day.
Genealogical material occurs frequently in the Old Testament, and in the Gospels of Matthew and Luke as well as in later Jewish literature. What is the purpose of these lists? How do they relate to their historical and literary context, and what is their function in the Hebraic-Christian literary tradition? Dr. Johnson answers these questions in relation to contemporary biblical scholarship, and is concerned to show that such genealogies are not merely appendices to biblical narratives but are closely related to their context in language, structure and theology He attempts to assess the extent to which they reflect the views of the authors of the books or contexts into which they are placed. He also examines the transition of the genealogical form, and shows how its function changed from tribal expressions to the Gospel writers' use of it to illustrate the conviction that Jesus is the fulfillment of the hope of Israel. Concerned as he is more with the literary purpose of this type of biblical literature than with the historical authenticity of various lists, Dr. Johnson examines a subject that is only now beginning to engage the attention of scholars generally.
Harsusi is a South Semitic language spoken in the Jiddat al-Harasis area in Oman by some 500 to 1500 speakers. It is strongly related to Mehri, a language spoken in Oman and Yemen, with some 100000 speakers. There is very little documentation on Harsusi. The only work available was the H.arsusi Lexicon by T.M. Johnstone (d. 1983), who did fieldwork not only on Harsusi but on all six South Semitic languages in the early seventies of the 20th century.The texts on which T.M. Johnstone based his Harsusi Lexicon are published in this book. Or to put it differently: with these texts Johnstone's Harsusi Lexicon comes to life.
Preliminary material /Editors EL IN THE UGARITIC TEXTS -- THE WORD 'ēl AS APPELLATIVE AND AS PROPER NAME /Editors EL IN THE UGARITIC TEXTS -- THE ETYMOLOGY OF 'ēl /Editors EL IN THE UGARITIC TEXTS -- UGARITIC PROPER NAMES COMPOUNDED WITH Il /Editors EL IN THE UGARITIC TEXTS -- EL'S EPITHETS AND ATTRIBUTES IN THE UGARITIC TEXTS /Editors EL IN THE UGARITIC TEXTS -- ELYON AND EL AND BAAL SHAMĒM /Editors EL IN THE UGARITIC TEXTS -- BETHEL /Editors EL IN THE UGARITIC TEXTS -- EL'S ABODE /Editors EL IN THE UGARITIC TEXTS -- EL'S STATUS AND SIGNIFICANCE IN THE UGARITIC TEXTS /Editors EL IN THE UGARITIC TEXTS -- INDEXES /Editors EL IN THE UGARITIC TEXTS.
This volume presents the key examples of morphological correspondences between Indo-European and Semitic languages, afforded by nouns, verbal roots, pronouns, prepositions, and numerals. Its focus is on shared morphology embodied in the cognate vocabulary. The facts that are brought out in this volume do not fit comfortably within either the Indo-Europeanists' or the Semitists' conception of the prehistoric development of their languages. Nonetheless they are so fundamental that many would take them for evidence of a single original source, 'Proto-Nostratic'. In this book, however, it is considered unsettled whether proto-IE and proto-Semitic had a common forerunner. But the IE-Semitic combinations testify at least to prehistoric language communities in truly intimate contact.
This book, which gathers seventeen contributions, investigates some lexical and textual aspects in the 'sacred texts' - like the Bible in its several textual traditions, and the Qur'ān -, particulary those elements that serve to provide the textual structure with a lexical-semantic framework. These contributions have been focused on several linguistic aspects: etymologies, loanwords, the symbolic or figurative values of the terms used in the text, the syntagmatic potential of the words, and the literary reflection of the terms like the basic reading of the text and its subsequent comprehension.