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Reason and Mystery in the Pentateuch
Reason and Mystery in the Pentateuch is grounded in the faith that the following related truths are self-evident: God revealed to Moses two works, known together as the Torah. The first work is the Pentateuch (the Written Law), revealed as a book consisting mainly of a sacred history and a codex. The second work is the Mishnah (the Oral Law), an elucidation of the codex transmitted orally through many generations, then redacted as a book. The Torah has never been corrupted; the text read today is identical to the text God revealed to Moses. Because God, who is perfect, revealed the text, it must be perfect. Only in it must intent and execution be identical. And because God is essentially inc...
Literature as Witness
In the opinion of the present study, a masterwork of literature is a work that teaches human beings how to live, in a carefully constructed artifact; in venerable terms, a work that constructs a fable (a narrative) whose intellectual function is to convey an idea (what is taught). Every such work is passionately convinced of the seriousness of what is taught; and its passion is strictly disciplined by a narrative divided into parts that are internally coherent, and that appear in an order that cannot be changed. All five of the masterworks analyzed in the present study passionately teach, in splendid artifacts, that Christianity is adequate to the dangers of life, and capable of irradiating the human soul. The indispensable reference of all five is the Christian Bible; the God is the Father, the Son, and the Holy Spirit; the aspiration is salvation. The intent of all five—Spenser’s The Faerie Queene (Book One), Shakespeare’s Macbeth, Milton’s Paradise Lost, Hawthorne’s The Scarlet Letter, and Dostoyevsky’s Crime and Punishment—is thus ad dei gloriam, the glorification of the God of Christianity.
On the Five Books of Moses
The Five Books of Moses is a single book of five sections presented in the following order: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Neither in Genesis nor in the first part of Exodus is a social structure warranted, because in neither setting is such a structure contemplated. By contrast, as a precious gift, for the second part of Exodus, and thereafter for all of Leviticus, Numbers and Deuteronomy, God fashions a social structure intended to promote spiritual elevation in his chosen nation, the Israelites; tragically, because the Israelites pervert his efforts to do so as often as they can; as in one hideous moment he perverts it, and abets catastrophe.
The Emergence
Shedding her mask once and for all the author of Within The Mask returns with the much anticipated sequel The Emergence. Taking her beloved readers along on an intimate journey, she reveals how she emerged from depression victoriously and several lessons she acquired along the way.
Rescuing Haya
In this memoir, the author, an eighth generation sabra, speaks openly and honestly about her reasons for rejecting the Zionist vision and seeking her identity, her self-expression, and her freedom abroad. Left in an orphanage when she was five, the author takes us on a journey through exile and grief to redemption—the search and rescue of the orphan she once was—the child called Haya.
True Stories of the Philosophical Theater
An eighteen year old chameleon abandons academic philosophy and a small town for New York City in 1981, and for two years is immersed in bohemian life while working in a bar on the 107th floor of the World Trade Center. Moving on to other jobs and peculiar relationships, his mind becomes perceptually clogged, and so he haphazardly pursues madness in an attempt to experience life “Apparelled in celestial light” once again. The experiment is a destructive success, and he’s tossed through several historical calamities while quickly learning the mad breakthrough was only a beginning. Embracing world philosophy and religion, he travels alone to India for six months, but it ends up a sixteen...
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