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A Not-So-Unexciting Life
This volume, written by eighteen monks, nuns, and lay scholars from seven countries and four continents, aims to recognize the contribution that Michael Casey has made to Cistercian and Benedictine life over the past forty years. Acclaimed as one of the most significant writers in the Benedictine and Cistercian tradition, Casey has published over one hundred articles and reviews in various journals, written more than eighteen books, and edited many more books and journals. He is a world-renowned retreat master, lecturer, and formator. Contributors include: Carmel Posa, SGS; David Tomlins, OCSO; Helen Lombard, SGS; Manuela Scheiba, OSB; David Barry, OSB; Mary Collins, OSB; Brendan Thomas, OSB; Elias Dietz, OCSO; Constant J. Mews; Bernardo Bonowitz, OCSO; Terrence Kardong, OSB; Elizabeth Freeman; Austin Cooper, OMI; Katharine Massam; Margaret Malone, SGS; Bernhard A. Eckerstorfer, OSB; Columba Stewart, OSB; Francisco Rafael de Pascual, OCSO; and Bishop Graeme Rutherford
Unity of Spirit
William of Saint-Thierry (ca. 1080–1148) became abbot of the Benedictine abbey of Saint-Thierry in about 1119, holding that office for about sixteen years and writing a large number of works, some for the guidance of the monks of his abbey and others as theological treatises. But during that same time, after meeting Bernard, abbot of the Cistercian abbey of Clairvaux, he longed to become a Cistercian. He finally satisfied that dream in 1135, when he became a monk at Signy. His final work was the first of the five books that constitute the Vita Prima Sancti Bernardi. The nine chapters in this book explore William’s thought as represented in his twenty works, ranging from his earliest theo...
Christendom and Christianity in the Middle Ages
This is a print on demand book and is therefore non- returnable. Though buffeted on all sides by rapid and at times cataclysmic social, political, and economic change, the medieval church was able to make adjustments that kept it from becoming simply a fossil from the past rather than an enduring institution of salvation. The dynamic interaction between the medieval church and society gives form to this compelling and well-informed study by Adriaan Bredero. By considering medieval Christianity in full relation to its historical context, Bredero elucidates complex medieval realities -- many of which run counter to common modern notions about the Middle Ages. Bredero moves beyond the usual tre...
A Companion to Bernard of Clairvaux
Bernard of Clairvaux is perhaps the most controversial figure of Western Europe's vibrant twelfth century. Unlike Abelard, who is seen as a proponent of modern thinking, Bernard is often relegated to the darkest corner of the Middle Ages. Nothing is easy with Bernard, but these fresh evaluations of him and their reviews of recent scholarship enable the reader to make a more balanced evaluation of the man, his writings, and his impact on his period. Bernard emerges as a multifaceted figure who sought to reform monasticism and ended up becoming a saint with an appeal to virtually all classes in medieval society. Bernard lives on today with the lay and monastic scholars who continue to find new layers of meaning in his writings. Contributors include Christopher Holdsworth, Michael Casey, James France, Diane Reilly, John Sommerfeldt, Mette B. Bruun, Burcht Pranger, Chrysogonus Waddell, E. Rozanne Elder, and Brian Patrick McGuire.
Calixtus the Second, 1119-1124
This new interpretation of the reign of Calixtus II (1119-1124) challenges the conventional analysis explaining why this life-long opponent of the emperor, Henry V, agreed to compromise over imperial investitures of bishops in the Concordat of Worms of 1122.
Beards, Azymes, and Purgatory
"In 1576, as the Protestant Reformation continued to sweep across Western Europe and Catholic prelates tried to stem the tide through diligent application of Trent's reforming agenda, the Cardinal Archbishop of Milan, Charles Borromeo (1538-84) penned a letter to his clergy. In order to restore the Church to its former glory, he enjoined his "beloved brethren" to "bring back good observances and holy customs which have grown cold and been abandoned over the course of time." Chief among them, he wrote, was the custom, which although ancient, had been "practically lost nearly everywhere in Italy . . . I mean the practice that ecclesiastical persons not grow, but rather shave the beard, . . .a custom of our Fathers, almost perpetually retained in the Church" that was "replete with mystical meanings.""--
Francis of Assisi as Artist of the Spiritual Life
Francis of Assisi as Artist of the Spiritual Life applies modern psychological understanding to a historical person. While most such studies have sought a comprehensive personality profile, this work focuses on one aspect — Francis' imagination — and seeks greater insight into the imaginatively inspired spiritual vision of St. Francis. An analysis of Francis' writings builds on a survey of modern views of the imagination and the approach of ORT, or Object Relations Theory. ORT, with its contention that the imaginative creation of an infant's world develops out of the earliest interactions with the maternal caregiver, highlights the way Francis formed his way of visualizing the reality around him. While any study of a person 800 years in the grave is more dependent on what is plausible than on what is determinable, this study finds numerous examples where Francis' writings display an adept use of imagination and even encourages others in that use in a manner that corresponds to an ORT perspective on tutoring the imagination.
The Year 1000
This collection of new essays examines the long-standing question of apocalyptic expectations around the turn of the first millennium. Including works by scholars of medieval history, literature, and religion, this book argues that apocalyptic expectations did exist around the year 1000. It provides a more balanced and nuanced approach to the issue than the traditional views that either identify a time of fear, the 'terrors of the year 1000', or deny that awareness of the millennium existed. This book, instead, recognizes that there were a variety of responses to the eschatological years 1000 and 1033 and that these responses contributed to the broader social and religious developments associated with the birth of European civilization.
The Violent Pilgrimage
The notion of Christianity as a religion of peace was severely tested during the Middle Ages, when killing in the name of God became a sanctified act. In this book, Tim Rayborn traces the development of the early Crusades, Christian views of war and violence, and its attitudes toward Islam, primarily during the turbulent period of the 11th and 12th centuries (with some attention to earlier centuries). A marked shift in Christian perceptions of its own identity coincided with a considerably more martial and aggressive approach to nonbelievers both inside and outside of Europe. This wide-ranging study includes such topics as the background to the First Crusade, the Knights Templar, Bernard of Clairvaux, the Cistercian Order, the works of Peter the Venerable, apocalyptic hopes and fears, and martyrdom in the context of Christian conflicts with Islam. Focusing on French monastic writings, the book also examines papal documents, Spanish polemics, crusade chronicles, and other works. This is a survey of research on these important subjects, and serves as both a reference work and a point of departure for further study.
Cluny from the Tenth to the Twelfth Centuries
The articles in this volume deal with the history of the abbey of Cluny, both its relations with the outside world and its internal organisation and spirituality, from its foundation in 910 until the end of the twelfth century. After an opening article on the early history of Cluny, relating it to previous monasticism and the monastic world of the tenth century, there are a group of articles on how monks were admitted to Cluny, how they were organised, what they did, and on the monastery’s privileges. Two articles are concerned with Cluny’s relations with the abbey of Baume and another with Cluny and the First Crusade. Finally there are a group of articles on Cluny in the twelfth century. One deals with the relations between the abbots and the increasingly assertive townsmen of Cluny and another with the confused period following the death of Peter the Venerable, when there were a series of relatively short-term abbots, and one apparent anti-abbot.
