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By exploring how Martin Luther, Martin Bucer, and John Calvin interpreted a set of eight messianic psalms (Psalms 2, 8, 16, 22, 45, 72, 110, 188), Sujin Pak elucidates key debates about Christological exegesis during the era of the Protestant reformation. More particularly, Pak examines the exegeses of Luther, Bucer, and Calvin in order to (a) reveal their particular theological emphases and reading strategies, (b) identify their debates over the use of Jewish exegesis and the factors leading to charges of 'judaizing' leveled against Calvin, and (c) demonstrate how Psalms reading and the accusation of judaizing serve distinctive purposes of confessional identity formation. In this way, she portrays the beginnings of those distinctive trends that separated Lutheran and Reformed exegetical principles.
This rich volume by an interdisciplinary group of American and European scholars offers an innovative portrait of the complex formation of clerical and confessional identities within the context of the radically changed religious and political situations in sixteenth- and seventeenth-century Europe.
Calvin’s Old Testament Exegesis in Context Calvin in Context Jean Calvin, the reformer and pastor of Geneva, is renowned as one of the most important figures in what came to be known as the Reformed and Presbyterian branch of the Protestant Reformation. Perhaps less well known is the fact that he devoted the bulk of his creative efforts to prea- ing, lecturing, and commenting on the Bible. Calvin envisioned a program of reform in Geneva in which the Bible, properly interpreted, would shape the minds and morals of the Genevan populace. The people of Geneva, whom Calvin viewed as a precise spiritual reincarnation of the “sti- necked, intractable Hebrews” of the Old Testament, were in nee...
At the Synod of Dordrecht (1618–19), the deep questions of justification and faith, election and rejection, time and eternity, grace and free will, the individual and the body of Christ, Israel and the church, the acquisition of salvation through Christ and its application by His Spirit, baptism and regeneration, and especially the precise relationship between these, were at stake. These deep questions are addressed in this study. Lines are drawn to the historical, theological and political context of the time of the synod. Patristics and the Middle Ages are not absent, nor are the metaphysical questions related to these theological issues. Also the church polity of Dordt is discussed, especially the roots, influences and structures of its church order. This volume ends with a hermeneutical reflection on the way we confess the electing God today.
Brannon Ellis investigates the various Reformation and post-Reformation responses to Calvin's affirmation of the Son's aseity (or essential self-existence), a significant episode in the history of theology that is often ignored or misunderstood.
A forceful, scholarly call to return to the solid ground of the ancient creeds of Christianity. Dr. Montgomery's incisive observations on Barth, Bultmann, Tillich, de Chardin, Pike and others may rankle some readers on occasion. But there can never be any question about the mental acumen he brings to bear upon his subject or the skill with which he pens his views. Montgomery is so obviously at home in the area of the theological, and so conversant with the convictions of his fellow theologians that he certainly must be reckoned with. Not content with only analyzing the suicide of theology, the author also gives a proposal for its resurrection.
Since 1971, the International Congress for Neo-Latin Studies has been organised every three years in various cities in Europe and North America. In August 2009, Uppsala in Sweden was the venue of the fourteenth Neo-Latin conference, held by the International Association for Neo-Latin Studies. The proceedings of the Uppsala conference have been collected in this volume under the motto “Litteras et artes nobis traditas excolere – Reception and Innovation”. Ninety-nine individual and five plenary papers spanning the period from the Renaissance to the present offer a variety of themes covering a range of genres such as history, literature, philology, art history, and religion. The contributions will be of relevance not only for scholarly readers, but also for an interested non-professional audience.
This unique collection of excerpts from Lutheran historical documents--many translated here for the first time--presents readers with a full picture of how the Lutheran movement developed in its thought and practice. Covering not only theology but also church life, popular piety, and influential historical events, the primary documents include theological treatises, confessional statements, liturgical texts, devotional writings, hymns, letters and diaries, satirical polemics, political documents, woodcuts, and pamphlet literature. This first volume covers the chronological period from Luthers first calls for reform to the development of Lutheran Orthodoxy and Pietism during the seventeenth century. The judiciously selected and carefully translated texts as well as the contextualizing information provided in each chapters introductory essay acquaint readers with the turbulence and fervor of this revolutionary Christian movement, its struggles for survival and consolidation, and its further evolution up to the dawn of the Enlightenment.