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Spiritual Friendship
Follows and completes Aelred's earlier treatise on love, "The Mirror of Charity". In it he reflects on the theories of friendship propunded by the great stoic philosophic Cicero. A humanist and a Christian monk, Aelred advocated friendship on both the natural and the supernatural plane. Frankness and not flattery, generosity and not gain, patience in correction and constancy in affection he saw as the marks of a genuine friendship.
Aelred of Rievaulx
Aelred of Rievaulx, the saintly abbot, tells here of saintly forebears and wondrous events in the North of England. An exile and son of exiles, Aelred was well aware of the conflicts and contradictions of human life in exile from the true homeland. He became the great cistercian teacher of the Incarnation, the spiritual guide of fallen humans to the God who had become a man. He wrote of and for flawed and foolish men and women on their journey to the heavenly Jerusalem; his pilgrims are cloistered and uncloistered, men and women: kings and queens, monks and nuns, saints on horseback and workers in purple and lepers and robbers and priests. Through his eyes, we see the saint who evangelized Scotland (The Life of Ninian, written probably 1155-1160), and the saints of the church of Aelred's family home (The Book of the Saints of the Church of Hexham and Their Miracles, ?1154-1155), and we learn of A Certain Wonderful Miracle (1158-1165). Book jacket.
A Companion to Aelred of Rievaulx (1110–1167)
Brill's Companion to Aelred of Rievaulx explores the life, works, and thought of Aelred, Cistercian abbot of Rievaulx Abbey from 1147 to 1167. As well as introducing the three genres of his works —sermons, spiritual teaching, and history— scholars survey such central topics as Marian devotion, love and friendship, the sacramental nature of community, lay spirituality, and saints’ lives. The work also includes the first supplement to the Bibliotheca aelrediana secunda, listing publications by and about Aelred from between 1996 and 2015. Aelred is rapidly becoming one of the best-known and most loved of the 12th-century Cistercians; this book provides welcome new insights into his contributions to the spiritual and political concerns of his place and time. Contributors are Damien Boquet, Pierre-André Burton, Marsha L. Dutton, Elizabeth Freeman, Daniel M. La Corte, Marie Anne Mayeski, Domenico Pezzini, John R. Sommerfeldt, and Katherine Yohe.
Aelred of Rievaulx (1110-1167)
2021 Catholic Media Association Award third place award in English translation edition This book places the life of Aelred of Rievaulx, third abbot of the English Cistercian abbey of Rievaulx, within the hundred-year period from the Norman Conquest of England in October 1066 through Aelred's death in January 1167. While exploring what is known of Aelred's life from his own works and especially from the principal work of Walter Daniel, author of The Life of Aelred of Rievaulx, Burton considers the influence of both English and church history on Aelred's personality and purpose as Christian, abbot, and writer. He emphasizes the place of the crucified Christ at the center of Aelred's life while calling spiritual friendship—not only personal but cosmological—the "hermeneutic key" to his teaching.
Aelred of Rievaulx
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Brother and Lover
Each age finds saints suited to its needs. In our own time Aelred of Rievaulx has received a great deal of scholarly, if not quite popular, attention. He has been called the "patron saint of friendship" and the "gay abbot of Rievaulx", though he was never canonized a saint of the universal church and his sexual identity will always remain a matter of controversy. Aelred lived, as the Chinese proverb holds, in interesting times. Born into an Anglo-Saxon family just forty-four years after the Norman Conquest, he was the son and grandson of priests at a time when it was becoming difficult to combine priesthood and marriage. The events of his life and the circumstances of his times make colorful...
Aelred of Rievaulx
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The Mirror of Charity
Aelred of Rievaulx possessed a personal charm which drew friends and disciples naturally to him. His own experience of human weakness in a worldly life at the court of King David of Scotland made him sensitive to the doctrine of charity which he found among cistercian monks. The Mirror of Charity gives us a solid theology of the cistercian life. Aelred's deep knowledge of Scripture, his joy in his brethren, and his love of Christ shine from every page. Because the divine nature is love, as the Bible tells us, directing our love to God-love conforms us to the image of God that has been lost through sin. All love, to Aelred, is a participation in God-love that leads us to union. The Mirror of Charity, written at the beginning of his monastic life, and Spiritual Friendship, written near its end, form a set. Together they demonstrate both the consistency of his teaching and his unswerving love of God in Christ.
