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The Cosmography of Aethicus Ister
One of the most skilful forgeries of the Middle Ages, the Cosmography of Aethicus Ister has puzzled scholars for over 150 years, not least because of its challenging Latinity. Written at a western centre in the first part of the eighth century, the work purports to be a heavily censored epitome made by St. Jerome of a cosmography by an Istrian philosopher named Aethicus. This writer, who is otherwise unknown, describes a flat-earth universe resembling that of Cosmas Indicopleustes, then gives an eye-witness account of his travels to the isles of the gentiles in the North and East. There he encounters not only savage races, but also monsters, Amazons, and other figures of mythology. Alexander...
"The Earth is Our Book"
A fascinating study of early geographical knowledge
Visions of Community in the Post-Roman World
This volume looks at 'visions of community' in a comparative perspective, from Late Antiquity to the dawning of the age of crusades. It addresses the question of why and how distinctive new political cultures developed after the disintegration of the Roman World, and to what degree their differences had already emerged in the first post-Roman centuries. The Latin West, Orthodox Byzantium and its Slavic periphery, and the Islamic world each retained different parts of the Graeco-Roman heritage, while introducing new elements. For instance, ethnicity became a legitimizing element of rulership in the West, remained a structural element of the imperial periphery in Byzantium, and contributed to ...
Difference and Identity in Francia and Medieval France
Difference in medieval France was not solely a marker for social exclusion, provoking feelings of disgust and disaffection, but it could also create solidarity and sympathy among groups. Contributors to this volume address inclusion and exclusion from a variety of perspectives, ranging from ethnic and linguistic difference in Charlemagne's court, to lewd sculpture in Béarn, to prostitution and destitution in Paris. Arranged thematically, the sections progress from the discussion of tolerance and intolerance, through the clearly defined notion of foreignness, to the complex study of stranger identity in the medieval period. As a whole the volume presents a fresh, intriguing perspective on questions of exclusion and belonging in the medieval world.
Fictional Traces: Receptions of the Ancient Novel Volume 1
"The study of the reception of the ancient novel and of its literary and cultural heritage is one of the most appealing issues in the story of this literary genre. In no other genre has the vitality of classical tradition manifested itself in such a lasting and versatile manner as in the novel. However, this unifying, centripetal quality also worked in an opposite direction, spreading to and contaminating future literatures. Over the centuries, from Antiquity to the present time there have been many authors who drew inspiration from the Greek and Roman novels or used them as models, from Cervantes to Shakespeare, Sydney or Racine, not to mention the profound influence these texts exercised o...
Being Pagan, Being Christian in Late Antiquity and Early Middle Ages
What does it mean to identify oneself as pagan or Christian in Late Antiquity and the Early Middle Ages? How are religious identities constructed, negotiated, and represented in oral and written discourse? How is identity performed in rituals, how is it visible in material remains? Antiquity and the Middle Ages are usually regarded as two separate fields of scholarship. However, the period between the fourth and tenth centuries remains a time of transformations in which the process of religious change and identity building reached beyond the chronological boundary and the Roman, the Christian and ‘the barbarian’ traditions were merged in multiple ways. Being Pagan, Being Christian in Lat...
Gog and Magog
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